Roxanne Appleby
Masterpiece
- Joined
- Aug 21, 2005
- Posts
- 11,231
I respect what you say, Cant, and don't really disagree with any of it, I don't think, except maybe what you call the "wierd game," which really isn't so wierd, and I'm not sure is torture, but even there I'm not sure I disagree.cantdog said:The Geneva things are multiple, and have changed through time. Conventions in general about legitimate weapons and illegitimate ones, about chemical warfare, about biological warfare, and so on, seem to increase with time, encompassing more and more. Partly this is the march of technology, partly of history. But it's happening. Roxanne says that the Left is rabid, and to some extent, as the noose closes, the prisoner becomes more desperate.
That said, let us be dispassionate, here. It is absolutely true that all such international agreements between states-- indeed all treaties of any kind-- limit sovereignty. Bush gave this answer when he repudiated the test ban and the ABM treaty, before the 9-11 thing. Rightists I speak with cite this obvious fact as though it answered the argument. Whereas, in fact, 'sovereignty' does not preclude signing a treaty and meaning what you have said. We are going about the world, ourselves, seeking trade agreements with other nations, and we wouldn't bother to do that if we imagined their sovereignty could enable them to throw those things away at a whim. Agreements between states may even ultimately be valuable in reducing the Hobbesian condition of the scene, in the world of states.
Please overcome your distaste for Europe, about which no goo goo eyes must be made, Roxanne, but there has supervened a sizable structure of agreement over there, and the situation now between, for example, Germany and France is much less Hobbesian than it was in 1940. The consensus they have achieved is quite remarkable regarding slavery & human trafficking, torture, and so on-- human rights issues which we, too, have seemingly embraced. Indeed the most important opposition (besides that of our own FBI) to the renditions-for-torture program has been the efforts of various European states through which the black planes passed to investigate and publicize those abuses, and all of the nations of Europe who had an opportunity were willing to point them out and oppose them, on moral grounds having to do with human rights of the most basic kind.
Survivors of the renditions have also gone public. There was a Canadian, for example. Bush himself has acknowledged the 'black prisons' and Cheney has acknowledged the renditions, as for example, to Syria. So the time for denial of those things is past. Much of the rightist press and punditry still denies it, but the issue is dealt with more straightforwardly in most news outlets, now.
I don't play weird games with torture. In answer to your question, no. I have been too long writing letters in a respectful tone to torturing pricks all over the world, for Amnesty. You can have your contrived game about would-you-torture-under-this-condition-or-that. The answer is still no.
What enables torture is impunity. I repeat it. Impunity is what makes it happen. Not desperation, not patriotism, not threat. Writing a letter urging Aung San Suu Kyi's release, a letter from a firefighter in Maine, can have no hope of doing so, else. But after a few hundred or a few thousand such letters arrive, she is set free. Why? Because, quite simply, it has become clear that everybody knows what they are doing. Impunity is lost, and the injustice can't proceed, any more, without it.
This is true in Burma, in Indonesia, in Liberia, in Uganda, in Turkey, in Argentina. I have written such letters to torturing villains in all those places and dozens and dozens of others. On the whole, they responded to the clear evidence that their dirty secret was out by releasing the person. It's a bizarrely indirect method, isn't it? But it works.
Now our little dirty secret is out. The people responsible are twisting around, seeking to deny or seeking to impute the blame on others. The letters, consequently, to speak metaphorically, need to keep coming. Otherwise, more and more people will scream in some secret place far from hope.
Not all the people doing that have actually done anything to warrant ill treatment; these processes are not that accurate. A real trial, flawed as a lot of those are, stands a much better chance of at least picking the right man to wreak vengeance on, if vengeance is what you like. Many people die in a welter of pain for no good reason at all. And all you need to do to enable that is to shrug and do nothing when it comes to your attention.
Let us suppose that in the Hobbesian world of states, we wish to affect something. If we want to rape Peru of its oil wealth, then the proper tool is coercion. We have plenty of coercion ready to hand, and it will do that. But if we want to have an effect more subtle than acquisition of things which don't belong to us, then we will need other means. Our powers of persuasion outside the scope of coercion, our ability to ask a favor of some other state, will be less, the more we rely on coercion, and much less, the more we shield slavers or torturers from prosecution.
My problem is that the issue has become all wrapped up in the poisonous partisan politics of the day. Pure tries to challenge me on philosophical grounds that a statement is true or not without regard to motive, which is correct, but when statements are pouring forth in great numbers and I know many of them have been made up or more typically twisted so far out of context that they are just as untrue, then it is impossible to accept any of them at face value, and I for one don't have the time to chase down the truth.
The problem is illustrated by something I said to She above: 'I'm not one to play the "the other side is just as bad" game, but I have no doubt that if your sources spent the same amount of energy flyspecking and twisting in the same manner every little event that happened under Clinton's watch, the picture would be just as ugly, and just as misleading.' I suspect that you would not completely disagree with this. Given this, how can I trust anything that is coming from those quarters now, or even the sincerity of many of those pushing this stuff? (With almost no exceptions I do trust the sincerity of those engaging in these debates on AH, if not their sources.)
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The associating Roxanne with Hitler thing - I goofed. I thought the "Munich" was a reference to the Hitler demonstrations of the 1930s. It has been pointed out to me that it refers to the murder of Israeli athletes in 1972.
I apologise for the error.
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I will reinforce something else I said above, and this is to everyone: It is not civil to ascribe to me or anyone else statements and positions made or held by others, which is what you are doing when you demand that I defend them or denounce them. I said what I really think in post 153 above, which is an odd one, because it expresses uncertainty, and what I think is humbleness in this area. I don't think I need to go further from that sincere statement, and I think demands that I do are improper. I'm not "in a snit" or anything like that; I've become pretty innured to the slings and arrows around here.
Something to consider is the apparent switch that has happened here, where those who insist there is no certain moral right and wrong when we're talking about individuals living in civil society appear to express absolute moral certainty when the issue is nation-states in a state of nature, and vice versa. I'm not trying to be contentious with this; it's just an observation.