bailadora
We create the dreams.
- Joined
- Oct 16, 2007
- Posts
- 3,855
Maybe they didn't consent to being infected, but I think they certainly consented to the possibility of it by engaging in the behavior that they knew was risky.
For instance, if I go stand in the middle of a busy street or walk across the freeway, I'm not consenting to being hit by a car, but because I'm aware of the risks and accepting them by going into the street, I would be consenting to the possibility of being injured or killed by a car.
I get what you are saying, but I guess the question for me is who gets to be the final arbitrator of who is and who is not a victim? Theoretically, you could apply the above logic to just about any "risky" scenario. Let's say my car gets t-boned by a drunk driver. One could argue that since there's no way to gauge the condition of other drivers on the road, I knew there was a possibility I might be hit by an impaired driver but since I chose to go on the road anyway I consented to the possibility of being injured, therefore I'm not a victim. I know that sounds utterly preposterous, but do you see what I mean? Where does the line get drawn? IDK - in my mind it's slippery slope. By having unprotected sex with others, knowing he was infected with HIV, Rouch demonstrated a clear lack of regard for the lives of others. Even if his partners were unclear regarding his HIV status, he wasn't (he knowingly signed a document saying he was informed about the legalities involved in his condition, FFS) and I don't think it can be denied that he acted with malice. Depending on the state laws where he lives, he could be facing murder in the second degree should someone die as a result of his actions. For what it's worth, the general definition of second degree murder is as follows:
The intent required for second-degree murder is malice aforethought; it is distinguished from first-degree murder by the absence of premeditation. In a federal second degree murder charge to kill "with malice aforethought" means either to kill another person deliberately and intentionally, or to act with callous and wanton disregard for human life.

