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Very difficult to do, given their anatomy. Plus they have such dental issues.Somme said:So crucifying bunnies is just wrong?
Perdita
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Very difficult to do, given their anatomy. Plus they have such dental issues.Somme said:So crucifying bunnies is just wrong?
gauchecritic said:Bunny crucifixion is one of those highly emotive subjects that should really have a thread of its own. There are as many arguements for as against, and I really don't want to have to defend my position on what is supposed to be a light hearted discussion about Eastern Philosophy.
Gauche
gauchecritic said:Like so many things Christian, as Perdita observes, at the beginning of the rise of the Son of God and His church, the known world was mainly owned by Rome, in it's wisdom the state, as well as conscripting locals to oversee their own countries, had the very sensible idea of allowing foreigners to worship whom they wished so long as they didn't foment any unrest and paid their Danegelt or delivered unto Rome what was Roman (or something like that)
As the Empire crumbled their was a political need for a new kind of government. So what was the one thing that all the conquered nations had in common? Religion.
So in order to sustain as much of the Empire as they could, Rome became a church instead of a military state and set about re-conquering all the countries that it used to own.
Now all these separate countries, and tribes within those countries had, for the most part, natural idols. The sun, moon, seasons, weather etc. These were the things that externally affected their everyday lives. They had traditions of appeasements and signs to keep away evil. Some of these (though by no means all) were holly wreathes, may poles, mistletoe, almost anything which represented prodigous reproduction (eggs, rabbits) and so on.
So in a similar way to the military wisdom of keeping local things local the church adjusted and adopted the strongest of local traditions and superstitions into their story of Christ.
The longest and most dearly held pagan worship was at the darkest time in the year, the longest nights and coldest too when they would cheer themselves up and co-incidentally pray to their gods to bring them spring which didn't look like it was going to come back after so long in the dark.
So this was a particularly good time to celebrate the birth of the Saviour of all mankind and not just your family or farm or local community. So the church moved Jesus' birthday from August (a roman month) to December (tenth month).
The next big thing was planting season. Brighter and longer days, more work able to be carried out in the fields and lots and lots of praying and appeasing and appealing to various gods for favourable outcomes. Dancing and laughter, girls ready for wedlock, the December rites worked lets all be happy and have some more. Here you are gods, we know how you work, look eggs, chickens lay loads of these so that must be how spring works, rabbits, fucking shitloads of them every year, so that must be how spring works. We realise how great you are and we're letting you know that we know.
So here's a good place to have the crucifixion. Actually dying to pay for all our sins.
But they don't do this on a fixed day, just the first rest day after the planting or first rest day after preparation for planting (not sure about that, no research as I said) In that case we'll make Easter, as they call it, so many days after septuagisima (what's that? I've no idea I just made it up.)
Right, so they rigged the two main feasts by altering the calender just a little but now they have two more minor feasts.
May day, whitsuntide, well dressing, Morris dancing to insure the planting gives yield. We'll call that pentecost then. (Did you just make that up? No it's there in the bible. But whitsun is a moveable feast like Easter. Well we'll have it, let me see pente, five, fifty days after Easter.)
Then harvest time, they have a really big blow out at harvest time giving thanks and the rewards from the field and all that. Well we'll call that exactly the same thing, just move it into the church. Harvest festival.
I'm pretty sure someone will want to correct every single thing about this, but that's how I see it. Pagan rites adopted into the church calendar.
Gauche
Tatelou said:Easter is a fusion of Christian beliefs and Pagan rituals/celebrations.
dr_mabeuse said:Contrary to what most people think, Easter orginated in the Mysterious East, home of acrobats, magicians and clowns, hence the name. Since magicians use rabbits and clowns give out candy, the two were combined to give rise to things like chocolate rabbits and furry candy bars. The latter proved unpopular however and largely died out during the Reformation, though there are some places where “Mink” Marzipan, Angorra Halvah, and Fuzzy Toffee are still enjoyed. Or at least eaten.
Searching for “Easter eggs” comes from the Chinese practice of hiding eggs for a thousand years, and reminds us of the Biblical injunction, “As the lost egg stinketh, so stinketh the wicked of their iniquity.” Actually, looking for Eater eggs makes perfect sense. It’s understanding what drives people to hide them in the first place that confuses scholars.
---dr.M.
perdita said:no one has mentioned Peeps.
perdita said:
Somme said:So crucifying bunnies is just wrong?
I think you've lost a yolk, Sher. Surely you've heard of Chicken Kiev? Kiev is the capitol of Ukraine. I'm not going to cite my source cos you would make jokes about it.shereads said:We don't even know if there's life on Ukraine.
rgraham666 said:Would you like to know what's worse?
shereads said:I'm still hallucinating, or you're still a rabbit. Which is it? Don't lie to me, Lou, I can't handle it today.

Tatelou said:Ok, I'll confess. The bunny has completely taken me over now.
Chuck me a carrot?
Lou
ABSTRUSE said:Lou? will you be retiring the bunny suit after Easter or is this a whole new persona?
~A~![]()
McKenna said:Bleh, peeps! Those have got to be the nastiest Easter sweet out there!
Does anyone remember the AV of the peep smoking? Whose was that anyway?
P.S. Svenska- I like the Swedish take on "May."
