Pure
Fiel a Verdad
- Joined
- Dec 20, 2001
- Posts
- 15,135
A couple questions for Roxanne,
from one who may be 'simplistically beating the drum for human rights.' ---that's the kind of beating that's very bad, apparently.
better the nuanced beating of the drum, that's a little quieter in the vicinity of pakistan, our now valued ally.
R said I am very sympathetic to emphasizing human rights more in our foreign policy. But I'm suspicious that beating the human rights drum simplistically often is motivated by partisanship, not principle.
Leaving that aside to a far more nuance mind than mine...
On the topic of 'inter-nationmorality.'
R: I'm really just kind of thinking out loud there about what I "am" in terms of a foreign policy philosophy. I'm essentially pragmatic, in the plain english sense, not necessarily the philosophical sense, but pragmatism broadly interpreted, so sometimes the effective stance is a Jimmy Carter human rights campaign, because that plays to an opponents weakness. At other times Kissengerian realism makes more sense.
[elaborated in a posting above, as follows]
R: The key concept there is that nation-states still exist in a Hobbesian war of all against all. Do the principles that apply to individuals living in civil society also apply in that environment? I don't know. There's not much point in having high principles if you're radioactive dust floating in the troposphere. On the other hand, might high principles be what it takes to stay out of the troposphere? I don't think it's a simple question, which means it may be simplistic to suggest that it is.
The is a key question. Is there a problem being, like Carter, a gentle Christian privately, then, as Commander being a 'tough guy' who makes alliances with the devil. That's because Xtianity recommends 'resist not evil.'
I would think that for a Randist, the question should quite easy, since on a person level, 'rational egoism' is advocated--it's also expected of others. Other than force and fraud, the other is expect to take no prisoners, but that doesn't justify lying to him.
SO there is NOT an obvious difference in the international arena, where the actors are nation states. Self interest rules.
It's not always "war" per se, as you suggest, but certainly there is struggle; 'take no prisoners' so to speak. so why doesn't a rule based on 'rational self interest' suffice.
Often simple ecomomics prevails internationally; to use your illustration, if France and French companies benefit from Saddam, they go with it. Notice this is just as with the Saudis: If the US and US companies benefit, who cares if they shoot a few 'immoral' women.
So let's consider the virtues, which are the marks of this rational man, individually. WHAT exactly is the problem practicing them internationally--lets say, integrity, and honesty. WHY do these work well for the individual rational being, and NOT for a nation state?
Taking bad acts, you don't like *individuals* that just grab by force; that violates the principle of NOT initiating force (and others). Would the analysis apply to a country, or not? or 'just depends.' If the US can, say, take over Mexico, or a big chunck (as was already done), why not just do it, if the individual rules of morality do not apply?
In short, or all the moralities, ones based on egoism would seem to be in a splendid position to take on questions of inter-nation morality.
from one who may be 'simplistically beating the drum for human rights.' ---that's the kind of beating that's very bad, apparently.
better the nuanced beating of the drum, that's a little quieter in the vicinity of pakistan, our now valued ally.
R said I am very sympathetic to emphasizing human rights more in our foreign policy. But I'm suspicious that beating the human rights drum simplistically often is motivated by partisanship, not principle.
Leaving that aside to a far more nuance mind than mine...
On the topic of 'inter-nationmorality.'
R: I'm really just kind of thinking out loud there about what I "am" in terms of a foreign policy philosophy. I'm essentially pragmatic, in the plain english sense, not necessarily the philosophical sense, but pragmatism broadly interpreted, so sometimes the effective stance is a Jimmy Carter human rights campaign, because that plays to an opponents weakness. At other times Kissengerian realism makes more sense.
[elaborated in a posting above, as follows]
R: The key concept there is that nation-states still exist in a Hobbesian war of all against all. Do the principles that apply to individuals living in civil society also apply in that environment? I don't know. There's not much point in having high principles if you're radioactive dust floating in the troposphere. On the other hand, might high principles be what it takes to stay out of the troposphere? I don't think it's a simple question, which means it may be simplistic to suggest that it is.
The is a key question. Is there a problem being, like Carter, a gentle Christian privately, then, as Commander being a 'tough guy' who makes alliances with the devil. That's because Xtianity recommends 'resist not evil.'
I would think that for a Randist, the question should quite easy, since on a person level, 'rational egoism' is advocated--it's also expected of others. Other than force and fraud, the other is expect to take no prisoners, but that doesn't justify lying to him.
SO there is NOT an obvious difference in the international arena, where the actors are nation states. Self interest rules.
It's not always "war" per se, as you suggest, but certainly there is struggle; 'take no prisoners' so to speak. so why doesn't a rule based on 'rational self interest' suffice.
Often simple ecomomics prevails internationally; to use your illustration, if France and French companies benefit from Saddam, they go with it. Notice this is just as with the Saudis: If the US and US companies benefit, who cares if they shoot a few 'immoral' women.
So let's consider the virtues, which are the marks of this rational man, individually. WHAT exactly is the problem practicing them internationally--lets say, integrity, and honesty. WHY do these work well for the individual rational being, and NOT for a nation state?
Taking bad acts, you don't like *individuals* that just grab by force; that violates the principle of NOT initiating force (and others). Would the analysis apply to a country, or not? or 'just depends.' If the US can, say, take over Mexico, or a big chunck (as was already done), why not just do it, if the individual rules of morality do not apply?
In short, or all the moralities, ones based on egoism would seem to be in a splendid position to take on questions of inter-nation morality.

