Pure
Fiel a Verdad
- Joined
- Dec 20, 2001
- Posts
- 15,135
note to mismused
mismHabit implies "what we know." What we know is what we see, and act on, as "our self." Regardless of how bad, or harmful to oneself (and not just by testimony here), or how bad it may be for children, habit is, in and of itself, comfort to the person. As a couple of writers have said, we first wish to maintain our person, then we wish, if and when possible, to enhance our person. The maintenance is the habit, and when possible, we enhance ourself by virtue of enhancing whatever habit(s) we have, though often in peculiar ways.
As you said in that second paragraph I quoted from you, this is all indeed very difficult. What is being attempted by one is the annihilation of the self as one knows their self, in whole or in great part, and that is never comforting, and definitely not what is considered maintenance by any, save if they are sufficiently educated, or otherwise highly motivated.
A habit may be known by the person to be leading to their death, or great injury, yet it is comforting, perverse though it sounds, to that person. (Again, not just from what is seen in this thread.)
Pure: This seems true enough, but rather slanted, as if 'habit' were generally bad. I would stress that a 'habit' is, in its bare concept, neutral; some lead toward life, some toward death. Even in the latter case, it may not be bad, for instance the 'habits' of a sumarai warrior.
As you suggest, the self may be construed as a set of habits, or patterns of actions and reactions.
Even the term 'addiction' has been given different spin, these days, as in the phrase 'positive addiction', e.g., to running every day.
All in all, the acquisition of a new habit and the weakening of an old one is not all that rare. Much depends on the feedback from others; if you persuade a person, for instance, to start greeting her workmates when first she sees them each day, she may see positive results very quickly. Cognitive Behavioral Therapy, for some issues--fear[avoidance] of flying--, gets results in weeks, rather than years.
I believe Nirvana mentioned it, but only in passing, but one problem with a 'self injury' habit is its being part of a larger problem, for example depression. In such case, it's not hard to see one source of the peculiar power of the habit: *it is a vivid experience*; thoughts may be speeded up, and the heart is pounding. This is situated in a context where life, overall has a drab feeling and one's general experience has been called 'ahedonia,' lack of pleasure in the basic doings and events of life.
So it can be seen that any cure, besides coming from some 'choice', so to say, of a better way, has to come from patterns involving new and other sources of stimulation. Though many are not so vivid (as injury to the flesh), some are gentler and longer lasting, like having a story one writes, win a prize. (Finding these 'other sources' and establishing a new pattern is part of the 'cure' for depression, which, we've postulated, may underlie some cases of self injury.)
When these are in place, sometimes a bad habit like self injury, just 'falls away' without a direct conflict. To take a simpler example, consider how often the 'nail biting' of one stage of childhood, just falls away at a later stage where there are positive rewards of a different sort--perhaps even rewards from having long, beautiful nails.
mismHabit implies "what we know." What we know is what we see, and act on, as "our self." Regardless of how bad, or harmful to oneself (and not just by testimony here), or how bad it may be for children, habit is, in and of itself, comfort to the person. As a couple of writers have said, we first wish to maintain our person, then we wish, if and when possible, to enhance our person. The maintenance is the habit, and when possible, we enhance ourself by virtue of enhancing whatever habit(s) we have, though often in peculiar ways.
As you said in that second paragraph I quoted from you, this is all indeed very difficult. What is being attempted by one is the annihilation of the self as one knows their self, in whole or in great part, and that is never comforting, and definitely not what is considered maintenance by any, save if they are sufficiently educated, or otherwise highly motivated.
A habit may be known by the person to be leading to their death, or great injury, yet it is comforting, perverse though it sounds, to that person. (Again, not just from what is seen in this thread.)
Pure: This seems true enough, but rather slanted, as if 'habit' were generally bad. I would stress that a 'habit' is, in its bare concept, neutral; some lead toward life, some toward death. Even in the latter case, it may not be bad, for instance the 'habits' of a sumarai warrior.
As you suggest, the self may be construed as a set of habits, or patterns of actions and reactions.
Even the term 'addiction' has been given different spin, these days, as in the phrase 'positive addiction', e.g., to running every day.
All in all, the acquisition of a new habit and the weakening of an old one is not all that rare. Much depends on the feedback from others; if you persuade a person, for instance, to start greeting her workmates when first she sees them each day, she may see positive results very quickly. Cognitive Behavioral Therapy, for some issues--fear[avoidance] of flying--, gets results in weeks, rather than years.
I believe Nirvana mentioned it, but only in passing, but one problem with a 'self injury' habit is its being part of a larger problem, for example depression. In such case, it's not hard to see one source of the peculiar power of the habit: *it is a vivid experience*; thoughts may be speeded up, and the heart is pounding. This is situated in a context where life, overall has a drab feeling and one's general experience has been called 'ahedonia,' lack of pleasure in the basic doings and events of life.
So it can be seen that any cure, besides coming from some 'choice', so to say, of a better way, has to come from patterns involving new and other sources of stimulation. Though many are not so vivid (as injury to the flesh), some are gentler and longer lasting, like having a story one writes, win a prize. (Finding these 'other sources' and establishing a new pattern is part of the 'cure' for depression, which, we've postulated, may underlie some cases of self injury.)
When these are in place, sometimes a bad habit like self injury, just 'falls away' without a direct conflict. To take a simpler example, consider how often the 'nail biting' of one stage of childhood, just falls away at a later stage where there are positive rewards of a different sort--perhaps even rewards from having long, beautiful nails.

