4est_4est_Gump
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Kyle BeckerToday's typical totalitarian leftist is thus not a jackboot-wearing thug, but an overly sensitive, cardigan-wearing milquetoast, whose obsessions about feelings make him immune to rational argument. The danger of granting the government endless power to do good, like everything else, is rationalized away or dismissed by the leftist, since even the thought of making peace with an imperfect world makes him uncomfortable. This is why the left will never learn from history: the past is only prologue to the coming utopia, which will be perfectly just and fair.
Leftists are convinced they are on the side of right. They don't care about the cost; they care about humanity. Due to their preoccupation about humanity, they don't particularly care about individuals (ask any leftist what he thinks about the tens of millions killed by avowed socialists). This does not mean that leftists are hard-hearted; rather, they tend to be hyper-sensitive stars in their own imagined melodrama. And furthermore, their emotion-centrism does not rule out calculation and cunning, since their entire thought process is focused on effecting power, which they believe will be used for good. The ends justify the means.
Left-wingers tend to be crusaders who love everyone so much that they are willing to stick others with the bill for any cause they deem fit. Save the planet, even if that means some people suffer. (See malaria and DDT; ethanol subsidies and world hunger; fracking and man-made global warming hysteria, etc.) Wage an endless and self-defeating war on poverty, meanwhile impoverishing the nation. Rationalize away human nature, as if punishing productive behavior and subsidizing idleness will not damage an economy over generations. We are equally poor, but the left feels better for having tried.
Such slipshod thinking makes all discussion about debt pointless. It doesn't matter what rational limits one wants to impose on do-gooderism; the leftist just perceives the arguer as evil for even suggesting that there are limits, let alone that there should be limits. And the obvious fact that government cannot cure all the world's ills is lost on him. As Thomas Reed wrote, "[o]ne of the greatest delusions in the world is the hope that the evils in this world are to be cured by legislation."
Aggravating this delusion, if someone suggests that he owns his own life, the leftist has two reactions: first, that person is selfish and greedy; and second, that socialist schemes are perfectly compatible with freedom and democracy. Of course, they aren't -- as the shrewder political observers since Alexis de Tocqueville have been able to figure out.
Human beings don't need coercion to do what's right for themselves, but coercion is needed for human beings to force others to sacrifice on their behalves. The way to make the world better is simple: people should stop using coercion to make others serve them, and people should serve themselves. Economy and society should be free and respectful of individuals. This is what the market system is about: serving oneself by serving others, and specifically, by offering goods and services in exchange for money.Democracy values each man at his highest; socialism makes of each man an agent, an instrument, a number. Democracy and socialism have but one thing in common-equality. But note well the difference. Democracy aims at equality in liberty. Socialism desires equality in constraint and in servitude.
Oh, but that's so heartless!
"But what is the conservative's response to all the world's suffering?" the leftist screams. "What are we to do about [name the anecdotal case of misfortune]? Do conservatives really want to do nothing?"
The best answer is captured by Frederic Bastiat.
Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.
Read more: http://www.americanthinker.com/2013...trick_politicizing_emotion.html#ixzz2HTnRRvkv