I just finished The New Hate: A History of Fear and Loathing on the Populist Right, by Arthur Goldwag (Jew). A fascinating study that covers the whole history of paranoid irrationality in American politics and culture, mostly RW, but not sparing black separatism, etc. Despite the title, his point is that the New Hate is not all that "new" after all. He sees a lot of common memes and themes in all past forms of it, mostly the ones Richard Hosftadter identified, regardless of whether the demonized all-powerful Other is the Jews, Freemasons, Catholics, Illuminati, atheists/secularists, intellectuals, Communists, capitalists, bankers, whites, nonwhites, immigrants, or (as is not seldom the case) some combination of the foregoing.
He concludes:
He concludes:
Writing in The Washington Post, Karen Tumulty noted that all these recent conservative disquisitions on [American] exceptionalism . . . have "a more intellectual sheen than the false assertions that Obama is secretly a Muslim or that he was born in Kenya." Then she quotes William Galston of the Brookings Institution, who said that writing about exceptionalism provides "a respectable way of raising the question of whether Obama is one of us."
And there you have it -- the core proposition of the not-so-New Hate: that there are those of us who are really "us" and those of us who are essentially "other" -- aliens, interlopers, pretenders, and culture distorters, parasites and freeloaders, who bear the blame for the fact that being a white Anglo-Saxon Protestant American no longer suffices to make one the cynosure of the world.
Back on November 19, 1955, in the mission statement he prepared for the first issue of the National Review, William F. Buckley derided the presiding liberal orthodoxy of his day, which, he said, had as much as ceded the field to "the jubilant single-mindedness of the practicing Communist, with his inside track to history. The National Review, Buckley vowed, would stand "athwart history, yelling Stop, at a time when no one is inclined to do so, or to have much patience with those who so urge it." Patron saint of conservatives as he might have been, in John Judis's memorable phrase, Buckley was much more of a pragmatist than that. He knew that the wheels of history never do stop turning, no matter how devoutly one might wish they did; he recognized that ideological purity (or any other kind of purity, for that matter) was not to be found in our fallen world. "No sense running Mona Lisa in a beauty contest," he replied, when an interviewer asked whom he was supporting for president in 1967. "I'd be for the most right, viable candidate who could win."
The New Hate is at once an expression of a quixotic desire to turn back the clock to a mythical golden age when women and minorities and gays and foreigners were less troublesome than they are today, when the government only gave and never took, and a cynical ploy to up the turnout of Republican voters. Most of the time it's reflexive and vindictive to its core. And the vast majority of its proponents, even in the heat of the moment -- dressed up in colonial costume, with powdered wigs on their heads and "Say No to Socialism" placards in their hands -- know better, too.
No one in New England in 1798 really believed that Jefferson was plotting to bring Jacobinism to the United States, any more than Maria Monk's readers thought that the convent down the street was a nest of debauchery. Senator Joseph McCarthy never really believed that George Marshall was a Communist or even a Communist tool. For all the prevalence of anti-Semitic stereotypes, even the most vicious of Jew haters are more likely to deny that the Holocaust really happened than they are to defend it. Though millions of Americans claim to believe that Obama is a Muslim and a foreigner, and some of them hate him merely because of the color of his skin, most of them know that the real issue isn't what Obama is but what they increasingly fear they're not.
And thus it has always been.