swine! send me my picture back!![]()
Ok....but what am I supposed to do with the tattoo I got of it?

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swine! send me my picture back!![]()

Ok....but what am I supposed to do with the tattoo I got of it?![]()
Mmm, you're in someone else's thread and getting your panties in a twist because they didn't love what you were doing?
Weird.
I'm just pissed with tek for not posting bits. so much for reciprocity. the cad.

There. Post fixed.Have you ever thought he might be a bit of a Ken doll?
And you're putting him in an awkward position because he doesn't want to show his plastic molded groin?
There's nothing to be ashamed of, Tek!
![]()

Have you ever thought he might be a bit of a Ken doll?
And you're putting him in an awkward position because he doesn't want to show his plasticy moulded groin?
There's nothing to ashamed of Tek!
![]()
This might have been asked, but whatever happened to tek sucking a vampires cock?![]()
I had realised that I might scare you all off. plus I'm chicken.
nooooo! say it ain't so!![]()
You're not very good at quoting. But you're back for more, so it's a moot point.
How are you?![]()
I was raised by hippies, and have spent much of my life trying to figure out what that means. What does it mean to you?
Well, for me (and I'm sorry to say) it has a rather negative connotation. My own biases and experiences don't make me think that every bit of human knowledge of worthwhile, by mere virtue of people having spent time and devoted energy to it. Some of it was just flat wrong...hell, a lot of it still is, we barely know anything, really. I say everything has to be questioned (even the shit I say). I'll grant you that you can't question everything all the time (and some stuff will always go unnoticed), but everything is fair game.
But I've not actually answered your question: the negative side to a hippie (according to my own definition, so this needn't be true or apply to all those who call themselves hippies) is that you accept a bunch of "philosophy" and "knowledge" that's not scientifically empirically based (and Homburg's gonna chime in and say that I drink the empirical kool-aid and I suck for having a narrow point of view- well, I'm assuming that last part, as he's not said it-). As such, it's wrong and I'd say useless knowledge, especially when we're talking about human health and livelihoods.
Does any of that make sense?
I admit I'm putting words in your mouth, but at the same time, you make what appear to me to be vague statements. My mind can't help but fill in the voids-and filling them with my assumptions and thoughts, not yours.You've clearly stated that you're biased, but the rest was not as clear.
My reading is you think that I've accepted a bunch of "philosophy" and "knowledge" that has no foundation in science, which makes it therefore useless and wrong.
OK? I don't see your point here, although, yeah, it would be wonderful if life could fit in that many pages....it doesn't...and if it did, I'd question every single comma, period and every word...'cause that's how I work....Truthfully, you might find it funny that my favorite book as a kid was a "how-to" book published by the local commune that taught you how to do everything from baking bread, to burying your dead. I loved that all the practical necessities were so neatly taken care of in a book with less than 150 pages. It made life seem more manageable.
I admit I'm putting words in your mouth, but at the same time, you make what appear to me to be vague statements. My mind can't help but fill in the voids-and filling them with my assumptions and thoughts, not yours.
OK? I don't see your point here, although, yeah, it would be wonderful if life could fit in that many pages....it doesn't...and if it did, I'd question every single comma, period and every word...'cause that's how I work....
Again....I'm not sure how I'm coming across, or that we've done anything to close the gap...
I missed this post:(I'm sorry I edited that first post, it makes this conversation a little confusing.)
I am still curious about how, if we are using the word "empirical" differently, knowledge can be "perfectly valuable and correct" while "its value is still questionable."
That I can totally agree with.I agree that you're putting words in my mouth. And my statements may be vague. I welcome you to challenge them, it forces me to refine my thinking, and if necessary correct statements that are so open they become meaningless.
As long as you recognize that you fill the gaps in my statements with your own assumptions and thoughts, which do not in fact reflect my own, I have no problem agreeing to disagree.
OK. That I can get. I was replying to Braschi, who was making it sound (and he's yet to explain anything, so I can only make assumptions) as though our ancestors were worthy only because they worked hard and led wretched lives. Their survival has led to me, but, I don't feel that we should cherish their simple lifestyle as something good. They led hard lives, struggling so that their kids and ultimately ancestors could live better. I was rejecting what I perceived as reverence to their struggle. I guess I'm being confusing, but my ultimate point is that, since they lacked the choice of not toiling, their actions aren't saintly. What's more (and this is really the gist of what i meant to say) to look at their hard lives as "saintly" is to insult them- they wanted more, they wanted "easier." That's what we have, in part thanks to them.Which prompts me to return to the beginning of our discussion. . . and the use of the word "toil."
You wrote -
"Toil isn't a sign of worthiness- get that obsolete idea out out of your head....or give up all the modern trappings, and be "pious/worthy." And here's why I know this to be a fact: if toil were somehow a good, then we'd have stuck with it, instead of creating all this modern machinery to perform the work for us. Toil only means that you're incapable of producing much of value."
Since my nature as "child of a hippie" is now clear and out in the open, I'd like to point out that one legacy of that childhood is an almost primitive use of technology by any modern standard. My chosen lifestyle has therefore acquainted me with the meaning of the word "toil" as I believe you meant it to be understood. Hours and hours of what we call "elbow grease" without the kind of productivity you'd get with faster, more mechanized technologies.
I also dislike modern monocultures...as for the consumer society....we do consume...mindlessly, but, 6 billion of us do need jobs.I also am a critic of modern agricultural technologies, the consumer economy that produces far more material goods than anyone needs and makes them fail on a timely basis to make sure you buy more, and economic policies that monopolize wealth and encourage speculative trading and high-risk investing.
There is absolute merit in hard work, but humanity has always been about smart work (which involves thinking hard). That's why we live better lives than our ancestors.I think there is merit in "toil." I think the fact that so many modern young people no longer experience "toil" is a loss for the human species. And it isn't simply because of some arcane or superstitious medieval belief in self-flagellation, though I admit I've gotten off on that too (I am a self-identified slave after all), it's because the actual experience of "toil" ties you to such a wide swath of humanity it opens your mind and your heart to the experience of others who would greatly benefit from being understood.
I missed this post:
For me empirical means that laboratory studies have been conducted following strict protocols, and the scientific method, to determine whether A or B has had an effect. If not that, then longitudinal studies, where a group of people is followed over a bunch of years to see what observed differences in their behaviors result in some outcome...like working out and rate of heart attacks, or some such. I use the term very narrowly, and when I'm being deliberate, I try to use words very narrowly.
Having clarified the differences in our use of the word "empirical," can you clarify what this statement of yours means -
knowledge can be "perfectly valuable and correct" while "its value is still questionable"
I struggle with it still.
Oh yeah...I didn't answer that....could I ask you to point out where I said that? 'cause out of that original context, I'm equally confused by whatever I meant to say.
Oh yeah...I didn't answer that....could I ask you to point out where I said that? 'cause out of that original context, I'm equally confused by whatever I meant to say.
"You use words completely differently from me. Your empirical is not my empirical, as my toil is not your toil.
What you claims as millenia of empirical knowledge, was not done via the scientific method, so whereas it might be perfectly valuable and correct, its value is still actually questionable."
Taken from post 417 in the manners thread.
That's a sign you should think more and post less.
Ohhh....gotcha.
Because it hasn't been scientifically proven (actually, disproven, 'cause science builds by tearing stuff down- the "non-truths"), it's value is ....at best questionable. It might be perfectly true and valid, but, unless it is scientifically tested, we cannot know that, and should be wary and skeptical of it. That's what I meant.
Do I need to give an example?
It's at best of dubious value. Its benefits are questionable, it might be detrimental even, so, it has little to no value.So something that is true but not scientifically proven has no value? Is that your assertion?
Is it the same reasoning that leads you to say that "toil" has no real value?
How do you define value?
