Sunnie
Literotica Guru
- Joined
- Jul 17, 2003
- Posts
- 704
You said:
I heard:
Thanks though.
Joe Wordsworth said:I should think its everyone's job to take seriously the pursuit of knowing what is right and what is not right (even as a matter of simple correctness). One person may see things one way, and another person may see things another way, but to say "well, you can't say whether anyone is more right than anyone else" is to abandon an appreciate for science, Law, philosophy, humanitarian efforts, pacifism, political accountability, simple education, etc.
No, I think when you find something that's right... you should do what you can to let others know. Especially in light of the possibility that others will take "what's wrong" and believe it otherwise, beginning a chain of poor reasoning and potentially harmful beliefs.
So, you complain about other peoples' arguments when you're bored?
My point had no inference. It was as literal as I could make it, because of people like you. IF there is a subjectivity of value ("harm" having a value, but that value determined individually with no referrent to an objective norm), then killing children could be perfectly ethically suitable. That's true by simple logic. As such, I didn't think it advantagious or "good" that Paganism be "subjective". Earl did a good job of explaining how it isn't subjective, in his own way (though I have a ton more questions).
Subjectivity leads to the possibility of killing children being ethical. Its one of subjectivity's greater failings--an inability to hold a standard, objectively, because it can't by definition.
If I'd have ignored it, someone could have read it and thought "Oh, well that's true". Can't have that. At the very least a democratic response to a questionable point is a good thing, for everyone's benefit. For those disinclined to even consider a dissenting view, they won't much care. For those who go "ah, so that's not necessarily true", it was a good thing to have provided them.
You still seem hung up on PhD stuff. I don't have one, by the way. Get over it.
I'm focused on finding what is right, "being right" doesn't really interest me in a relavent fashion to this discussion. I'm keeping up this argument because there are parts you seem to still either (1) not understand or (2) choose to ignore so you don't have to confront the possibility of being wrong. As such, I have faith that it isn't willing ignorance (the latter), but a lack of my ability to clearly state my point (the former).
I've already been told I'm right. But, like I've said, "being right" doesn't really interest me in this discussion in any relavent fashion.
I'm not the one who considers this a waste of time or pointless. I have no reason to stop.
If Paganism is inexplicable, then why should anyone take it even reasonably seriously? Why should it have status, socially, as a viable and perfectly acceptable form of religious observance if nobody can explain it reasonably well? How is it, in such a case, any different than a psychosis--in that the mechanics are inexplicable, but its surely a belief structure of some kind?
I think if nobody can explain Paganism without doing it half-assed (a necessary condition to someone doing so to begin with), then Earl may well be wrong... his explanation being a half-assed one. If his attempt to explain the inexplicable was half-assed, am I to still take it seriously (I did, but that was before I learned that in his doing so if was a half-assed thing, warranting very little credit, by nature).
I heard:
blah blah blah blah blah blah blah....
Thanks though.
