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Andra_Jenny said:I was very impressed with them and as a result switched phone companys as a reward, so to speak.
But again, affirmitive action caused me to see them as blacks and not sales people whom I always tell to FO.
So did I not then behave as a rascist rewarding them for being black only
Because it violates the fundamental principles upon which this nation was founded, i. e., individual rights and freedoms.Originally posted by lavender
I want to talk some serious affirmative action on this board. Why are you opposed to it?
It violates the concept of all men being equal before the law, i. e., there are laws created which create a favored political class based on skin pigmentation, ethnicity, etc., which, while not a valid basis for any decision, is even more horribly egregious when the government exercises a practice which violates the rights of free men in a free society. When the government, the legitimate protector of your rights, becomes the criminal, to whom do you turn for justice?Originally posted by lavender
Constitutionally what is unsound with this principle?
Huh?Originally posted by crystalhunting
Did I just see unclebill start to get annoyed?...Lavender asked the question in a nice and polite way unclebill,lets not get hot over it today.
CH
Not of the Constitution which are limits on the power and authority of the Federal government. It violated the fundamental tenets upon which the United States of America was founded, i. e., life, liberty and the pursuit of happiness, as expressed in the Declaration of Independence.Originally posted by TN_Vixen
but didn't slavery violate the fundamental principles of the Constitution?
Isn't AA just a restorative device for the injustices and subsequent social setbacks thrust upon those subjected to slavery?
How is this the case?Originally posted by EBW
Weighing in as an indifferent outsider for a moment.
Is it any better that the constitution is being violated out of the personal choice of the individual?
How do you mean institutionalized racism? When and where I grew up, there were racially based laws, i. e., colored people were treated differently under the law, i. e., by government. To me, that is institutional racism. According to the Constitution, this is wrong and the situation was rectified.Originally posted by EBW
Bill is quick to point out how AA is directly at odds with all people being treated equally under the law but isn't the institutionalized racism in the US(And, to a lesser degree, my country) simply a large scale public violation of that same principal? If minorities aren't being treated equally and fairly by everyone shouldn't there be a response that attempts to enforce that very thing?
No, it isn't. Affirmative action covers women as well as minorities. I don't consider women to be a minority.TN_Vixen said:but didn't slavery violate the fundamental principles of the Constitution?
Isn't AA just a restorative device for the injustices and subsequent social setbacks thrust upon those subjected to slavery?
This is a point where we differ. I do not and cannot in good conscience support any laws that allows the initiation of the use of force, the most basic definition of a criminal action. That violates the rights and freedoms of those subjected to it, be it one person or all of us. And to grant this authority to government is to endorse and invite tyranny.Originally posted by Cheyenne
I think most people would support laws that prohibit discrimination based on race, creed, sex, etc. You shouldn't be able to use any of those factors/traits to support a decision not to hire someone. Or as a reason to fire someone.
Unclebill said:
How is this the case?
The Constitution defines those responsibilities and powers specifically permitted the Federal government. Find for me if you will the place where the Federal government is authorized to force upon any citizen an undesired association or in any other manner to violate the rights of an American citizen.
How do you mean institutionalized racism? When and where I grew up, there were racially based laws, i. e., colored people were treated differently under the law, i. e., by government. To me, that is institutional racism. According to the Constitution, this is wrong and the situation was rectified.
If there are laws mandating different treatment of citizens, then they are wrong and should be abolished. But who is it today crying to create and perpetuate such laws in force? The Left/Liberal leadership. For the AA laws are precisely the thing against which they rail, racial discrimination. But, since government is the practitioner in this case, they find it an acceptable practice.
What I find curious is that they find it acceptable, even desirable, for the one entity in society (government) with the potential to exert totalitarian abusive authority to behave in a racially discriminatory manner, but the individual who has no such extent of power cannot.
And hardly anyone calls them on their hypocrisy.
First of all I suggest you review your reading of the Constitution. What are the "lofty ideals" to which you refer.EBW said:Here's what I'm getting at Bill
1) Imagine if you will a country where there is such a long history of racism that it's still around in the minds of many. Affecting how many people see the world even today.
2) Imagine, if you will, that this long standing racism severely harms a particular minority group both in terms of education opportunities, job prospects and in the courts.
3) Now don't you suppose that the government should attempt to somehow get this minority up to equal footing? The metaphor of the playing field is often used and for good reason. Once again, I'm not big on AA programs but I see the reasoning. I honestly think that Bill believes the field is a level one and AA tries to unfairly de-level it. I think, Bill, that the other side thinks that the playing field is so bizzarely slanted already that legally enforced levelling might be the best way to go about their business.
4) If the American public lived up to the lofty ideals in the constitution then there wouldn't be a need for things like the ERA, AA or Gun legislation. The American public was high on slavery and "Seperate but Equal" and to an extent are still guilty of these many of the social ills that need rectification. I'm sure as a white male it's easy to sit back and say "The constitution says an equal chance for all so we can't intervene" but try to see how the other half lives Bill. Imagine if you never had the chance to have an equal chance.
For example, by declaring that "some people" aren't actually people at all, but only partial people? Animals who can't be classified as citizens, much less voters?Originally posted by Unclebill
They also recognized that the potential for one person or group to seek to use government against others.
Kicking around words like "legitimate" and "retaliation" is nice, but doesn't actually say anything. Just because they're your views, or anyone else's, doesn't make them the only real ones, or the only possibilities.Government legitimately in a free society has a monopoly on one thing, the use of force, and that is its only legitimate function. But the use of force must be constrained to retaliatory and the retaliation must be limited to those who initiated the use of force, i. e., the criminal.
What constitutes the use of force? Is "white collar crime" forceful? Should it be unpunished because non-violent? Whose grievances are legitimate? Who gets to define these terms? The ones who get elected get to write the laws, appoint the courts that evaluate them, and hold veto power and the option of executive mandate. So, who gets elected? (And, don't forget, Who gets access to the vote? )If you make the error of granting government the option of initiating the use of force, you then relegate government to the role of criminal.
Why was this not the case all along, then?If it is permitted the power to violate the rights of one among us, we are all at peril.
Who, exactly, are "they?" I'm always suspicious of talk about "those people", who seem to be responsible for everything. I'm having a hard time imagining a politico who doesn't use rhetoric to sell their ideas to the (largely disinterested and distracted) populace. How is this relevant?My perception is that they are infatuated with the power they have managed to seize....
But very few people seemed to recognize that intellectual truth.
And the Negro is not the first group to face bigotry in this country. Look back into our history at the Irish in New York and that area. The "Irish need not apply" signs are reminiscent of the "Negroes need not apply" of this century.
Who is objective? I'd be curious to meet this hypothetical person with no personal stake in the politics of their own nation and the interpretation of "rights". Again, the "fuzzy thinking" argument.As far as ERA, it was never about rights if you take an objective assessment of the idea as expressed in the Declaration of Independence. As far as AA, there was never any honest intellectual basis for it.
Makes me wonder just how much of it, if any, you have read. The Constitution is not a philosophical document per se nor a record of history nor any such chronological record as the Bible is represented. It is the design blueprint for the American federal government.It seems to me it's become like the Bible. Certain parts of it are quoted to prove a point that can be disproved by quoting certain other parts of it...
Aye, just as calling something objective truth does not make it so.Unclebill said:
You may reject that fact but rejection does not eradicate the truth.
You will note I expressly disavowed that I offered any solutions. I am not so arrogant as to assume that I have the answers to complex questions about which I have less than full information.And your solution is tyrannical government authority?
Yes. I mean to point out the hypocrisy of these claims. I have never said the left is correct, any more than I embrace the right.Interesting that you use Hollywood as an example. The Hollywood crowd is one of the most vocal on the subject of racism, prejudice, righting past wrongs, and many of the other popular Left programs.
Ringing with objectivity, this is. Certainly, voting for the "wrong" candidate invalidates the "objective rights" of 51% of the populace.However, in light of the statistics indicating the great percentage of women who voted for Clinton, that information lends some credence to the judgment of the founders that women might not be competent to be trusted with the responsibility of suffrage.
Not only does this attempt to interpret the personal beliefs and utopian desires of the constitution's framers, but it raises another question: in a representative republic, isn't suffrage the most basic affirmation and realization of citizenship's "rights"? How can one be represented, their rights protected, without it?Actually, it was and the design was a superb one for the flaws permitted at its outset. The Founders realized that if they attempted to cure all the ills that existed, they would never be able to convince enough people of the wisdom of their choice of a reublican federal government and get the Constitution adopted. And their rights (with the exception of slaves) were not denied, only suffrage.
The Constitution serves the people. I do not imply that the government is a paternalistic provider, but that the Constitution is itself a tool used to serve the will of the people whose government it describes, constrains, and ultimately delineates. It is a tool, no more, no less.I wonder at what you mean by …needs of the people it has come to serve…? The American government was never intended to be the provider for the American citizen. This role was not part of the power and authority stipulated to the Federal government.
As the debate on this topic has exemplified, when faced with irresoluble contradictions, the human mind has a nearly infinite capacity to choose an ideology, and embrace it despite its contradictions. This is true of both sides, and their respective illogics. And, once again, if the constitution was framed in such a way as to violate the rights of many (especially slaves), how can it ever have protected the rights of any, under your own logic? How can it sustain as the definition of a rights-protecting republic, given this understanding of rights?Embracing a dichotomy is thinking the issue through? How is violating the rights of some protecting the rights of any?
Except, of course, for incompetent women voters.For one, I am objective. I offer that a consistent definition of the concept of rights means that everyone has the same rights.
Finding Rand dull is not necessarily a reflection of ignorance, or lack of understanding the abstractions. While this may be revolutionary, one canunderstand without embracing, endorsing, or enjoying them. Then again, perhaps her objectivity didn't allow for the "abstractions" of art, only architecture as structure, rather than artform.I can understand someone finding Ayn Rand's works dull; some are difficult and tedious. They are challenging to read and comprehend. They deal with some very complex abstractions. But they are reasoned and consistent.
Ah, so. If everyone disagrees about reality, whose definition is correct? Who gets to set the terms? That "reality is real" is an unhelpful tautology. They are abstractions which reflect human apprehension of their own surroundings. Those surroundings, as history and discussions clearly reveal, are subject to near-infinite conflicting interpretations. Different interpreters use different criteria for their acceptance of the terms of their own understanding. "Science," "religion," "objectivity (often linked to science), and many others have served as these criteria. That does not, however, mean that one or another of them holds exclusive dominion over the "reality of reality" to anyone but those who find a particular criterion compelling enough to attach their belief to it.And the chain of logic is traceable back to her fundamental presumption that reality is real and facts of reality are fact independent of the perception, wish or whim of any person or group of people which might be at variance.
And this is one of the central ironies. Acceptance of one's own interpretation of the world is itself an expression of faith: faith in one's own powers of perception, faith that one has all the necessary information to see the picture in its entirety, faith that the criteria of judgement are the proper ones. While one's certainty of their "objective truth" may be based in religious faith, it can also be based in faith in science, statistics, tradition, a philosophical or rhetorical path, or any number of other things. What one calls faith, another calls science.She did not accept faith as a legitimate means of cognition or basis for one's judgment. Her attitude toward faith is best stated through a character in one of her novels, "Faith, the alleged shortcut to knowledge is actually a short circuit destroying the mind." (paraphrased)
Politics is rife with liars. They stem from both sides of the imaginary ideological divide.My objection to the Left is not so much the ridiculous claims as it is their commitment to outright lies to achieve their political ends, their embracing the collectivist idea that the end justifies the means.
I don't know who ever claimed this, but it certainly wasn't me. I have never claimed bi=partisanship. In fact, I claimed expressly the opposite. Both sides fail to engage in dialogue, or attempt to actually meet the diverse needs of a constituency in perpetual disagreement.But they are not liars and hypocrites? This is a demonstration of their bi-partisanship? This is a demonstration that they are interested in what's best for America, not what's best for their political gain?