Goodbye, Vine Deloria, Jr.

cloudy

Alabama Slammer
Joined
Mar 23, 2004
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I don't know of anyone who has read something this man had written without coming away with some new understanding, either of American Indians, or just of people in general.

Rest in peace, elder. :rose:

Indian movement icon, educator Deloria dies
November 15, 2005

Vine Deloria Jr., the revered intellectual, political and spiritual visionary of the Native American rights movement, died Sunday.

Deloria, who retired as a professor at the University of Colorado in 2000, was 72.

"Vine was a great leader and writer, probably the most influential American Indian of the past century," said Charles Wilkinson, a distinguished professor at the University of Colorado Law School.

Through his books, Custer Died For Your Sins followed by We Talk, You Listen, God Is Red and Behind the Trail of Broken Treaties, Deloria laid the foundation for restoring American Indian identity.

"His writing gave Indian young people a sense of personal worth and meaning that they did not have before," said George "Tink" Tinker, professor of American Indian Culture and Religious Traditions at the Iliff School of Theology.

Deloria's writings countered centuries of American policy aimed at ending Indian identity, generations of history books that portrayed Indians as savages and decades of movies that demeaned Indian culture, said Tinker.

"He was one of those individuals who really kept Indian people from becoming extinct," said Rick Williams, president of the Denver-based American Indian College Fund.

Deloria, a Standing Rock Sioux born in Martin, S.D., in 1933, served in the Marines, graduated from Iowa State University and earned a master's degree from the Lutheran School of Theology in Chicago.

John Echohawk, founder of the Boulder-based Native American Rights Fund (NARF), met Deloria in 1969 at a National Congress of American Indians (NCAI) conference.

Echohawk and Deloria were both in law school, but Deloria had already served as executive director of the NCAI, the largest intertribal organization.

Echohawk said he studied Deloria's work on Indian tribes as sovereign nations, the importance of the treaties, his defense of AIM leaders after the FBI confrontation at Wounded Knee and the repatriation of Indian burial materials.

"He took the treaties and other legal documents to the courts and had them enforced," said Echo-hawk. "He and his books helped me get into what I do now."

Deloria, who graduated from the CU law school in 1970, was also one of NARF's first board members.

He taught at the University of Arizona from 1978 to 1990 before joining the CU-Boulder faculty. He also wrote more than 20 books and challenged Congress on the legality of Indian policy.

"There is not a single Indian person in this country who doesn't owe Vine Deloria Jr.," said Glenn Morris, a political science professor at the University of Colorado at Denver.

"I knew of him long before I met him. I was so in awe of him, it was years before I could speak in his presence," said Morris, a leader in the American Indian Movement.

Deloria was a prolific writer throughout his career, always cutting new ground, including Evolution, Creationism, and other Modern Myths in 2002.

At the time of his death, he had books ready for the presses on Carl Jung and the Sioux, and on the powers of Indian medicine people.

At CU, he taught American studies, law, history, religion and political science.

"Hanging out with him was a roller-coaster ride," said Patricia Limerick, a history professor at CU. "He was extremely witty and got words to do circus tricks."

When he was honored with the Center for the American West's Wallace Stegner award in 2002, he gave a speech on the preparation of fried chicken in rural America, she said.

"He never let any of us off easy," she said.

"After you'd had an encounter with him, you were cured of the late-19th century notion that the Indians among us were so modern that they were not Indian."

Deloria is survived by his wife, Barbara N. Deloria, of Golden; his brother, Philip Deloria, of Albuquerque; his sister, Barbara Sanchez, of Tucson; his children, Philip Deloria, of Ann Arbor, Mich., Daniel Deloria, of Moore, Okla., Jeanne Deloria, of Tucson, and seven grandchildren.

Funeral services are pending. A public memorial celebration will take place Nov., 18 at the Mount Vernon Event Center in Golden.

Contributions may be made to the Vine Deloria Jr. Scholarship, care of the American Indian Scholarship Fund, 8333 Greenwood Blvd., Denver, 80221.
 
From Indian Country Today:

Vine Deloria Jr. passes after a life of seminal work

TUCSON, Ariz. - Vine Deloria Jr., the intellectual star of the American Indian renaissance, passed on Nov. 13, after struggling for several weeks with declining health. His immeasurable influence became immediately apparent in an outpouring of tributes from all corners of Indian country.

''I cannot think of any words I could possibly say that even begin to capture the significance of this man and his work among Native people and on our behalf for the past half century,'' said Richard West Jr., director of the National Museum of the American Indian in a message to his staff.

''He has been our ranking scholar and intellectual light for all of those years.''

The NMAI was only one of many Native institutions that Deloria made possible or deeply influenced during his 73 years. From the activist end of the spectrum, a tribute on the Colorado AIM Web site said, ''It is safe to say that without the example provided by the writing and the thinking of Vine Deloria Jr., there likely would have been no American Indian Movement, there would be no international indigenous peoples' movement as it exists today, and there would be little hope for the future of indigenous peoples in the Americas.''

Deloria wrote more than 20 books, starting with his best seller ''Custer Died for your Sins'' in 1969. His powerful, acerbic criticism made a deep impression on the dominant culture as well as the activist movement then erupting on the scene. But he has an even longer career working behind the scenes of Native organizations.

He was drafted, as he put it, to be executive director of the National Congress of American Indians in 1964. He was a founding trustee of the NMAI when it consisted of the Gustav Heye collection in New York City and helped guide its sale to the Smithsonian Institution. He was a major thinker for the movements for sacred land protection, for treaty rights and for the protection and repatriation of Indian remains.

In spite of his trenchant criticism of European Christianity, he also served for a time on the executive committee of the Episcopal Church of the U.S.A. He was the fourth generation descendant of the Yankton Sioux prophet Saswe, and his father and grandfather were both prominent Episcopal churchmen.

TIME magazine once called Deloria one of the 10 most influential theologians of the 20th century. This March he received the second annual American Indian Visionary Award from Indian Country Today.

In a self-deprecating acceptance speech abounding in anecdotes and teasing humor, Deloria gave credit to the remarkable generation of leaders that it was his privilege to work with, beginning with his service at the NCAI.

Deloria was born in 1933 in Martin, S.D., on the border of the Pine Ridge Reservation. Although his lineage was predominately Yankton Dakota, his grandfather Philip, an Episcopal priest, had enrolled the family in the Standing Rock Sioux Reservation, where he was stationed.

Deloria served in the U.S. Marine Corps and received a master's degree from the Lutheran School of Theology in Rock Island, Ill. After his stint at the NCAI, he pursued an academic career, culminating in the position of professor of history at the University of Colorado.

He remained an incisive writer and social critic to the end. He refused an honorary degree from the University of Colorado because he disapproved of its performance during an athletic scandal. During his last year, he was at work on a major book on the miraculous deeds of American Indian medicine men.

*********

and this Op-ed piece, also from ICT:

Vine Deloria Jr. - In memoriam

Burn tobacco today for the wonderful spirit of Vine Deloria Jr., who passed into the world of the ancestors Nov. 13. Our sincerest condolences and warmest embrace reach out to his family and dear friends, and a great commiseration is extended to all of Indian country, where Deloria - author, teacher, lawyer, man - is universally respected and where his memory will live on for the generations.

Deloria, the world-renown Hunkpapa author and scholar from the Standing Rock Reservation, made a huge contribution to the Native peoples of North America and the world. His intellectual output, at once free-ranging with creativity and yet tight with academic rigor, pinned down the legal and historical bases desperately needed by the national Indian discourse. He provided a great piece of the intellectual locomotion upon which a moving platform of American Indian/Native studies research, publishing, production and teaching has been constituted.

His writing is legendary, launched by the classic ''Custer Died For Your Sins,'' which plugged directly into the common imagination of the American Indian Movement in the 1960s and early 1970s. Along with ''We Talk, You Listen'' and ''Behind the Trail of Broken Treaties,'' these early Deloria works informed, during those crucial years, the widest cross-section of activists, students and older community leaders and traditional authorities. For a movement that had disparate and very independent bases in Indian country, where political persuasions ran the full spectrum of left to right and front to back, Deloria's deliberate, well-reasoned tone, backed by acerbic wit and genuine self-effacement, hit the formative chord.

The best of the thinking, and the music of a movement of survival, started then, with Deloria's exquisite ear for media concepts and the lyrics and guitar of a musician brother named Floyd ''Red Crow'' Westerman. Anthems of a movement came out of that collaboration - again, now in Westerman's lyrics, ''Custer died for your sins - a new day must begin - Custer died for your sins,'' and in the old 49er stand-by, ''BIA I am not your Indian anymore.''

Targeting anthropologists, missionaries and bureaucrats alike, Deloria wrote to Indians and was heard by the national audience. He wrote popular narratives on the contemporary Indian world, backing those up with deep and far-ranging academic research, writing and editing.

Deloria went on to write and edit more than 20 books and ranged from Native contemporary issues in law and history to ponder on scientific and theological themes. A considerable risk-taker in an era of prudent assertions in academia, Deloria in his middle years took pleasure in exploding and deconstructing all manner of facile theories by would-be Indian debunkers, such as Sheppard Krech III's critical review of indigenous lifeways in his book, ''The Ecological Indian: Myth and History.'' With his Indian-take dissection of evolutionary theory and its many little-founded claims, Deloria willingly stepped out of the progressive boat and onto his own canoe, daring to follow his instincts into important theological and scientific questions in order widen the field for Indian scholarship. He piqued many in academia and government with his explorations and assertions, but this was the way he seems to have preferred it - in the arena, moving the ground forward for the people.

The author and professor was an impeccable social activist, supporting Indian movement activism in all fields faithfully, always giving of himself through lectures and strategic seminars and court testimony wherever Indian tribal people called upon him. Executive director of the National Congress of American Indians early in his career, Deloria radicalized and activated the foremost Indian advocacy organization while creating lobbying campaigns and providing strategy for court cases: often while also defending major community treaty activists such as Nisqually elder and fishing rights legend Billy Frank Jr.

Deloria straddled the generations and carried the perspectives and perception of the generation of leaders who saw Indian country through the Depression, World War II and termination. He often reminisced fondly about the old-timers of his formative years.

We remember the beloved teacher for his generosity of spirit. As a professor, Deloria mentored and touched many people across all ethnic and religious persuasions while always managing to teach and guide the work of scores of Native graduate students and young activists, many of whom went on to gain success and prominence on their own. He wrote prefaces and introductions and recommendations by the dozens in careful assessments of the work at hand, but was always ready to add his considerable gravity to the work of newer hands. He would not tolerate fuzzy thinking, however, and could and would hold his students to task.

No strangers here to the inspiration extended by the existence of Vine Deloria Jr., we are ever-thankful to have had the opportunity to have celebrated his accomplishments earlier this year at the ceremony for the 2005 American Indian Visionary Award, which Deloria received in March.

In every generation, to paraphrase the late Creek Medicine Man Phillip Deere, there is one who hits the click-stone just right, and sparks the fire. In his generation, Vine Deloria Jr. sparked the intellectual fire of political, legal, historical and spiritual illumination. He lighted the path to the fountainhead of knowledge, which points the way ahead.

We are deeply thankful for the gift of this man who taught, in the evidence of his own life, that a gift of intellectual power is only given spirit by service to the people.
 
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Yet another great mind I've missed a chance to sit with. :(

No wonder the world seems a bit darker today.
 
I never knew of the man until now.

And now I am very sorry that I hadn't.

Rest in Peace, Professor Deloria.
 
Requiem in Pacem

May he rest in peace, and may his works and his words never rest.
 
he's a name so long in the news and in the 'left' that you just think he'll go on forever. but his works will continue to reach people for ages. :rose:
 
Sing Your Song For Vine
by: Suzan Shown Harjo / Indian Country Today

(For the celebration of the life of Vine Deloria Jr., Nov. 18)

Vine was our sacred mountain and raging river and gentle rain
Healing sage after Sun Dance sacrifice
Cool, calm waters after a hard day's work

He was that wicked funny thought at the least appropriate time
Whip smart and Coyote clever
Tossing banana peels beneath the feet of the pompous

He was our Atticus Fitch
Who defended us to the death

He was our teasing cousin
Who never let us get away with pretension

Our kind grandpa
Who wanted us to love each other

Our warrior leader
Who lifted us up for counting coup

Our stern teacher
Who made us sit up straight

Our good-time uncle
Who took us to old-timey movies

Our kid brother
Who always wanted to play another game

He filled our horizons and now we see him as a mirage
But, sing your song for Vine and call him to your side
A Yanktonai song for the longest journey
An honor song of praise and thanksgiving
A traveling song by the Sons of the Pioneers

Then, he will be there
As a shadow of an eagle overhead
As the glint of silver medicine flying from the corner of your eye
As a distant sound that commands your attention
As a sudden realization you might think is an original idea
As the turning aspen leaves in the peace and glory of the dying moment
As a gentle voice telling you things will be better when you know they never will be

As, maybe, just a sigh

Ah, hello, my dear friend

I have a song for you
 
May the spirits guide him to his rest.

I have read some of his works and found them more than interesting. Now I want to find more of his writings.

:rose:

Cat
 
thank you Cloudy....

for this thread....now I am going to try to get some of his books!

Sack :heart:
 
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