4est_4est_Gump
Run Forrest! RUN!
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David SolwayAristotle’s third law of thought, the law of the excluded middle, has enjoyed a long and to some degree controversial history. Briefly, it posits that a statement must be either true or false, excluding any middle ground, which on the face of it makes perfectly good sense. Extrapolating from the domain of logic to the social world, however, the excluded middle takes on a different and indeed opposite connotation, for its absence spells not propositional rigor but cultural disaster.
...
Evasion became the order of the day, so much so that, as historian Robert Adams wrote in Decadent Societies, “by the fifth century, men were ready to abandon civilization itself in order to escape the fearful load of taxes....”
In these ways, the middle class is squeezed out of the political equation, with predictable results for the rest of the social order: economic hardship, lack of employment, declining birth rates, cultural anomie, and the importation of migratory peoples regarded, in the words of Greek-Egyptian poet Constantine Cavafy’s “Waiting for the Barbarians,” as “a kind of solution....”
[Trump, the Barbarian at the gate.]
But as things now stand in a progressively dumbed down culture festering on entitlements, crippled by political correctness, and preoccupied with identity politics, institutional resentments, the canards of “diversity” and affirmative action, and the spurious campaign for “social justice,” the educational establishment has devolved into a recursive image of the greater culture by a kind of Droste effect while at the same time contributing to the cultural distortions it reflects....
... Competition will become fierce for even superfluous jobs and appointments. Part time and menial labor will be their only resource, failing which the social justice warriors will become welfare recipients—like their betters extruded from the middle class—until society can no longer afford to subsidize them. We will have entered, to quote Russian poet Sergey Stratanovsky (and he should know), “into the communal muddle,” which he piquantly calls “the Leningrad stairwell....”
One thing remains painfully clear—or should. When middles are excluded, whether in the halls of academia or the arena of productivity, a miniscule tier at the top may yet find means to benefit or survive while the bottom will form a spreading magma of misery and destitution. The buffer of in-betweeness will have been eliminated. And a once-vigorous culture will subside into a condition of economic and intellectual inertia.
https://pjmedia.com/blog/excluded-middles/?singlepage=true