Part 1.
Is there such a being as Satan? Multitudes of Scholars and intellectual people deny his existence, save in the imagination of ancient and illiterate people. By many, Satan is looked upon as a product of priestcraft, a relic of superstition, a myth of a bygone age. With others, Satan is merely an abstraction, a mere negation, the opposite of good. "All the devil there is, is the devil within you" are the last words of "modern thought." The words which Goethe puts into the mouth of Mephistpheles--"I am the spirit of negation"--is accepted as a good workable definition of the devil. He is regarded as a mere abstract priciple of evil. As someone has a quaintly put it, "They spell devil without a d, as they spell God with two o's. Good and evil is thier scheme."
But the more general conception of Satan, the one that prevails among the masses, may be gathered from the visual representations of him appearing on street posters, in illustrated magazines, and upon the stage--where he is pictured as a grotesque monster in human form, having horns, hoofs, and forked tail. Such a conception come to be regarded as a bogey with which to frighten naughty children, or as a fit subject for jest and joke. Much of this comes from the fact that men have read Milton's Paradise Lost, but have negelected the book of Job; they have considered the experiences of Luther instead of the Epistles of Peter and Jude. To avoid Skepticism on the one hand and ridicule on the otherm we must resort to the Scriptures to formulate our views of this doctrine.
The Fact of Satan
According to the Scriptures, there is a being called "the Devil" and "Satan" -- a real being who has a real existence. Concerning this they leave no room for doubt (Job 1:6-12; 2:1-7; Zechariah 3:1,2; Matthew 4:1-11; 13:19; Luke 10:18; John 13:2; Acts 5:3; Ephesians 6:11,12; 1 Peter 5:8).
The Personality of Satan
In the Bible the personality of the devil is made empathic. He is not only the source of evil in others, but the mbodiment of evil in a person.
1. Personal pronouns are used which unmistakeably reveal personality: Job 1:8 (thou); 2:1,2 (himself, thou); Zechariah 3:2 (thee).
2. Personal characteristics and elements of personality are clearly ascribed to Satan.
A. Intelligence. His temptations are spoken of as "devices" (2 Corinthians 2:11) and as "the wiles of the devil" (Ephesians 6:11); similarly in Revelation 2:24 we read of the "depths of Satan"(Greek, "deep things"). Further, in Revelation 12:9 he is termed "that old serpent, called the devil, and Satan, which decieveth the whole world." To deceive implies design, and design is the product of intelligence, and intelligence is inseperable from personality.
B.Memory. In his conflict with Jesus in the wilderness, Satan quoted from the Old Testament Scriptures (Matthew 4:6), which is impossible for an abstraction.
C.Knowledge. When the Devil is cast down to the earth, during the tribulation period, we are told he has "great wrath because he knoweth that he hath but a short time" (Revelation 12:12). The impersonal, however, cannot be said to know.
D.Will. Satan possese a will or the power of choice, which is further proof that he is a personal being ( 2 Timothy 2:26; Isaiah 14:13,14).
E.Emotions. Wuch Emotions as desire (Luke 22:31), pride (1 Timothy 3:6), and wrath (Revelation 12:12) are attributed to Satan. But desire, pride and wrath cannot be predicted of the law of gravity--they are inseperable from personality.
F.Executive and organizing ability. In revelation 12:7 and 20:7, 8 we find Satan marshalling his legions to engage in warfare, and in Ephesians 6:12 we have the intimation that that he is at the headed of graded and organized forces.
3.Personal Actions are attributed to him.
A.He speaks. He is represented as talking with God (Job 1:9,10) and arguing with Jesus(Matthew 4:1-11). Speech belongs to personalities.
B.He Tempts. The first time this mysterious being introduced to us in the Bible he appears in this capacity, inciting our first parents to disobedience. In Matthew 4:3 he is expressly termed "the tempter." And again, in 1 Corinthians 7:5 and 1 Thessalonians 3:5, the saints are warned against his machinations. To tempt implies design, and design argues intelligence and moral qualities, and these are inseperable from persoanlity.
C.He accuses. To accuse unquestionably argues a conscious and rational entity (Revelation 12:10; Job 1:9-11).
D.He Makes War (Revelation 12:7; 20:8,9)
E.He performs miracles (exodus 7:11; 2 Thessalonians 2:9)
F.He is capable of recieving punishment (Matthew 25:41). A mere abstraction cannot be punished. What is nothing more than a negation cannot be tormented. What is incorporeal and intangeble cannot be cast into the lake of fire. That the scriptures declare that Satan shall be punished is conclusive evidence that he is a person, and a person endowed with moral responsibility.
To be continuted Feel free to comment and discuss.
Is there such a being as Satan? Multitudes of Scholars and intellectual people deny his existence, save in the imagination of ancient and illiterate people. By many, Satan is looked upon as a product of priestcraft, a relic of superstition, a myth of a bygone age. With others, Satan is merely an abstraction, a mere negation, the opposite of good. "All the devil there is, is the devil within you" are the last words of "modern thought." The words which Goethe puts into the mouth of Mephistpheles--"I am the spirit of negation"--is accepted as a good workable definition of the devil. He is regarded as a mere abstract priciple of evil. As someone has a quaintly put it, "They spell devil without a d, as they spell God with two o's. Good and evil is thier scheme."
But the more general conception of Satan, the one that prevails among the masses, may be gathered from the visual representations of him appearing on street posters, in illustrated magazines, and upon the stage--where he is pictured as a grotesque monster in human form, having horns, hoofs, and forked tail. Such a conception come to be regarded as a bogey with which to frighten naughty children, or as a fit subject for jest and joke. Much of this comes from the fact that men have read Milton's Paradise Lost, but have negelected the book of Job; they have considered the experiences of Luther instead of the Epistles of Peter and Jude. To avoid Skepticism on the one hand and ridicule on the otherm we must resort to the Scriptures to formulate our views of this doctrine.
The Fact of Satan
According to the Scriptures, there is a being called "the Devil" and "Satan" -- a real being who has a real existence. Concerning this they leave no room for doubt (Job 1:6-12; 2:1-7; Zechariah 3:1,2; Matthew 4:1-11; 13:19; Luke 10:18; John 13:2; Acts 5:3; Ephesians 6:11,12; 1 Peter 5:8).
The Personality of Satan
In the Bible the personality of the devil is made empathic. He is not only the source of evil in others, but the mbodiment of evil in a person.
1. Personal pronouns are used which unmistakeably reveal personality: Job 1:8 (thou); 2:1,2 (himself, thou); Zechariah 3:2 (thee).
2. Personal characteristics and elements of personality are clearly ascribed to Satan.
A. Intelligence. His temptations are spoken of as "devices" (2 Corinthians 2:11) and as "the wiles of the devil" (Ephesians 6:11); similarly in Revelation 2:24 we read of the "depths of Satan"(Greek, "deep things"). Further, in Revelation 12:9 he is termed "that old serpent, called the devil, and Satan, which decieveth the whole world." To deceive implies design, and design is the product of intelligence, and intelligence is inseperable from personality.
B.Memory. In his conflict with Jesus in the wilderness, Satan quoted from the Old Testament Scriptures (Matthew 4:6), which is impossible for an abstraction.
C.Knowledge. When the Devil is cast down to the earth, during the tribulation period, we are told he has "great wrath because he knoweth that he hath but a short time" (Revelation 12:12). The impersonal, however, cannot be said to know.
D.Will. Satan possese a will or the power of choice, which is further proof that he is a personal being ( 2 Timothy 2:26; Isaiah 14:13,14).
E.Emotions. Wuch Emotions as desire (Luke 22:31), pride (1 Timothy 3:6), and wrath (Revelation 12:12) are attributed to Satan. But desire, pride and wrath cannot be predicted of the law of gravity--they are inseperable from personality.
F.Executive and organizing ability. In revelation 12:7 and 20:7, 8 we find Satan marshalling his legions to engage in warfare, and in Ephesians 6:12 we have the intimation that that he is at the headed of graded and organized forces.
3.Personal Actions are attributed to him.
A.He speaks. He is represented as talking with God (Job 1:9,10) and arguing with Jesus(Matthew 4:1-11). Speech belongs to personalities.
B.He Tempts. The first time this mysterious being introduced to us in the Bible he appears in this capacity, inciting our first parents to disobedience. In Matthew 4:3 he is expressly termed "the tempter." And again, in 1 Corinthians 7:5 and 1 Thessalonians 3:5, the saints are warned against his machinations. To tempt implies design, and design argues intelligence and moral qualities, and these are inseperable from persoanlity.
C.He accuses. To accuse unquestionably argues a conscious and rational entity (Revelation 12:10; Job 1:9-11).
D.He Makes War (Revelation 12:7; 20:8,9)
E.He performs miracles (exodus 7:11; 2 Thessalonians 2:9)
F.He is capable of recieving punishment (Matthew 25:41). A mere abstraction cannot be punished. What is nothing more than a negation cannot be tormented. What is incorporeal and intangeble cannot be cast into the lake of fire. That the scriptures declare that Satan shall be punished is conclusive evidence that he is a person, and a person endowed with moral responsibility.
To be continuted Feel free to comment and discuss.