Aella_
non-english speaker
- Joined
- Sep 21, 2015
- Posts
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Excerpts from the book
THE RIGHTEOUS MIND: WHY GOOD PEOPLE ARE DIVIDED BY POLITICS AND RELIGIO
BY JONATHAN HAIDT
Given that I incline a bit more towards the left, I do not share 100% of those views. But the book was v. interesting.
A. MORALITY BINDS AND BINDS
Once people join a political or ideological team, they get ensnared in its moral matrix.
- We all get sucked into tribal moral communities. We circle around sacred values and then share post hoc arguments about why we are so right and they are so wrong. We think the other side is blind to truth, reason, science, and common sense, but in fact everyone goes blind when talking about their sacred objects.
Morality binds and blinds.
It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
I explained how libertarians (who sacralize liberty) and social conservatives (who sacralize certain institutions and traditions)
THE RIGHTEOUS MIND: WHY GOOD PEOPLE ARE DIVIDED BY POLITICS AND RELIGIO
BY JONATHAN HAIDT
Given that I incline a bit more towards the left, I do not share 100% of those views. But the book was v. interesting.
A. MORALITY BINDS AND BINDS
Once people join a political or ideological team, they get ensnared in its moral matrix.
- We all get sucked into tribal moral communities. We circle around sacred values and then share post hoc arguments about why we are so right and they are so wrong. We think the other side is blind to truth, reason, science, and common sense, but in fact everyone goes blind when talking about their sacred objects.
Morality binds and blinds.
It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.
I explained how libertarians (who sacralize liberty) and social conservatives (who sacralize certain institutions and traditions)