Spinoff from this thread based on an article excerpted from Angry White Men: American Masculinity at the End of an Era, by Michael Kimmel.
Now, what can be done about all of that, I wonder? It does not appear possible to reverse globalization. Can America, ever again, have what Thomas Jefferson envisioned, a working/middle class of persons who have some economic independence by virtue of owning the productive property they work?
That matters. My mother's father was a sharecropper who eventually saved enough to buy his own land. The family was always poor -- but even throughout the Great Depression they always ate well, because they could grow their own food. I think some part of a nation's resilience is based on having a non-trivial number of people who can get by no matter what happens.
See Distributism, formulated by lefty Catholics in the late 19th/early 20th to provide an alternative to both socialism and capitalism.
But, the industrial side of it is necessarily based on small-scale craft-and-cottage industries; I've never seen any explanation of how any large-scale industrial enterprise -- and in many industries an enterprise must be large-scale to be at all efficient -- could be organized along Distributist lines.
On the extreme Right, by contrast, race is a proxy for class. Among the white supremacists, when they speak of race consciousness, defending white people, protesting for equal rights for white people, they actually don’t mean all white people. They don’t mean Wall Street bankers and lawyers, though they are pretty much entirely white and male. They don’t mean white male doctors, or lawyers, or architects, or even engineers. They don’t mean the legions of young white hipster guys, or computer geeks flocking to the Silicon Valley, or the legions of white preppies in their boat shoes and seersucker jackets “interning” at white-shoe law firms in major cities. Not at all. They mean middle-and working-class white people. Race consciousness is actually class consciousness without actually having to “see” class. “Race blindness” leads working-class people to turn right; if they did see class, they’d turn left and make common cause with different races in the same economic class.
That’s certainly what I found among them. Most are in their mid-thirties to early forties, educated at least through high school and often beyond. (The average age of the guys I talked with was thirty-six.) They are the sons of skilled workers in industries like textiles and tobacco, the sons of the owners of small farms, shops, and grocery stores. Buffeted by global political and economic forces, the sons have inherited little of their fathers’ legacies. The family farms have been lost to foreclosure, the small shops squeezed out by Walmarts and malls. These young men face a spiral of downward mobility and economic uncertainty. They complain that they are squeezed between the omnivorous jaws of global capital concentration and a federal bureaucracy that is at best indifferent to their plight and at worst complicit in their demise.
And they’re right. It is the lower middle class—that strata of independent farmers, small shopkeepers, craft and highly skilled workers, and small-scale entrepreneurs—that has been hit hardest by globalization. “Western industry has displaced traditional crafts—female as well as male—and large-scale multinational-controlled agriculture has downgraded the independent farmer to the status of hired hand,” writes journalist Barbara Ehrenreich. This has resulted in massive male displacement—migration, downward mobility. It has been felt the most not by the adult men who were the tradesmen, shopkeepers, and skilled workers, but by their sons, by the young men whose inheritance has been seemingly stolen from them. They feel entitled and deprived—and furious. These angry young men are the foot soldiers of the armies of rage that have sprung up around the world.
Now, what can be done about all of that, I wonder? It does not appear possible to reverse globalization. Can America, ever again, have what Thomas Jefferson envisioned, a working/middle class of persons who have some economic independence by virtue of owning the productive property they work?
That matters. My mother's father was a sharecropper who eventually saved enough to buy his own land. The family was always poor -- but even throughout the Great Depression they always ate well, because they could grow their own food. I think some part of a nation's resilience is based on having a non-trivial number of people who can get by no matter what happens.
See Distributism, formulated by lefty Catholics in the late 19th/early 20th to provide an alternative to both socialism and capitalism.
According to distributists, property ownership is a fundamental right[4] and the means of production should be spread as widely as possible rather than being centralized under the control of the state (state socialism), a few individuals (plutocracy), or corporations (corporatocracy). Distributism therefore advocates a society marked by widespread property ownership[5] and, according to co-operative economist Race Mathews, maintains that such a system is key to bringing about a just social order.[6]
Distributism has often been described in opposition to both socialism and capitalism,[7][8] which distributists see as equally flawed and exploitative.[9] Thomas Storck argues that "both socialism and capitalism are products of the European Enlightenment and are thus modernizing and anti-traditional forces. Further, some distributists argue states that socialism is the logical conclusion of capitalism as capitalism's concentrated powers eventually capture the state, turning it into socialism.[10][11] In contrast, distributism seeks to subordinate economic activity to human life as a whole, to our spiritual life, our intellectual life, our family life".[12]
But, the industrial side of it is necessarily based on small-scale craft-and-cottage industries; I've never seen any explanation of how any large-scale industrial enterprise -- and in many industries an enterprise must be large-scale to be at all efficient -- could be organized along Distributist lines.
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