intothewoods
Truth seeker
- Joined
- Jan 12, 2007
- Posts
- 10,966
To those who celebrate. I'm all cooked out, but we had a nice seder last night.
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Perhaps that is because "in Orthodoxy the mechitzah [the curtain or divider separating the sexes] is recognized," while "in Reform Judaism, there is still a mechitzah," which no one talks about.
"It's an invisible mechitzah," she said. "It's a feminist's work to unmask and expose this."
Partially to blame is what she called a hierarchical image of God as a king: transcendent, all-powerful, all-knowing. A feminist God, on the other hand, would be "passionate, with feeling and emotion.
Heschel, who has edited and contributed to numerous publications on Jewish feminism as well as works on her father, said, "You can include matriarchs in prayer, you can change Jewish law, but you can't change the image of God."
A friend of mine, who has two daughters, does the orange thing. It was explained to me with the bimah quote. His family is observant and kosher, in the Reform Judaism of modern liberal America kind of way.
As for the "metaphor" of the plagues, I see that as just an older version of "Katrina is god's punishment for legalized abortion in the United States" - depicting calamities as a divine form of indiscriminate retribution. The type of tale that's routinely employed by organized religious groups, regardless of the fact that it's tough to reconcile with a general ethical perspective.
Leaving aside the content of what's being said, at the core, the Seders I've attended all reminded me of my own family's Thanksgivings. With regard to holidays, there's no higher compliment I can give. Warm, wonderful, family-focused. Days to celebrate and embrace that which one truly treasures.