cloudy
Alabama Slammer
- Joined
- Mar 23, 2004
- Posts
- 37,997
This is basically the same thing I said in my essay, The Myth of Religious Freedom, but better expressed, I think. (end of shameless plug).
I got mercilessly blasted by people who didn't realize that by posting the comments that they did, they were proving my point for me. This is just an interesting read (and yes, I know I'm preaching to the choir here
):
Zealotry: A growing danger to American freedom
by: Editors Report / Indian Country Today
When the spiritual love of Jesus turns into ''the dogma of Christ politicus,'' it is a dangerous moment for America. This is happening at an alarming rate and in weirder and weirder forms by the week. Somewhere along the line we hope the broader range of Christian open-minded and moderate thinking will prevail in the public discourse. The signs of the times, however, seem ominous and dark indeed.
Witness Rev. Chan Chandler of the East Waynesville Baptist Church in North Carolina, who kicked out nine members from his own congregation because they voted as Democrats and did not support George W. Bush for president. During last year's presidential campaign, Chandler told his congregation that those who would vote for Democratic Sen. John Kerry should repent or leave his church, according to one member who was forced out.
Witness the Baptist deacon of a California congregation who told the Lakota family of Muriel Waukazoo, who wanted a drum group to accompany their mother's funeral, that the traditional Indian songs could not be tolerated because ''drumming brings the demons.''
Witness Bush getting the nod from the Catholic Church hierarchy, which essentially endorsed him when it allowed then-Cardinal Joseph Ratzinger, now Pope Benedict XVI, to urge bishops to consider the denial of Holy Communion to Catholic politicians (i.e. John Kerry) who endorsed a pro-choice position on abortion rights for women.
Witness the even more troubling case of an American Jesuit who respectfully and intelligently criticized the positions of the Catholic Church and is now ordered to resign as editor of the Catholic journal, America - forced out by no less an authority than the office of doctrinal enforcement, called the Congregation for the Doctrine of the Faith, on an edict issued by - again - then-Cardinal Ratzinger, now pope.
One major issue to cause the resignation order involved the magazine's critique of the church's ''Dominus Iesus,'' a document directly insisting on the supremacy of Catholicism over all faiths. The church document had been issued by the Congregation of the Doctrine of the Faith, resting on the dogma of infallibility of the pope, while the critique considered it a setback to more respectful interfaith relations.
The magazine also strove to present opposing views of issues of same-sex marriage and Catholic relations with Islam, as well as the pernicious issue of whether Catholic politicians who support freedom for women should be excommunicated. The ''Congregation of the Doctrine of the Faith'' was previously known as the ''Office of the Inquisition'' in the Catholic Church.
Always throughout history, religious zealotry at the political helm leads to horrible injustices. Among the worst of many excesses of zealotry in Catholic history was the Inquisition, when tens of thousands of people were tortured, burned to death and expelled from their home countries and their properties confiscated on a ''religious'' basis.
American Indian people well remember how that institution would cause Indians throughout the Caribbean and Mesoamerica to be slowly burned while dangling from their hands, 13 at a time, to commemorate the holiness of Christ and his 12 apostles. In the Americas, the killing of Indians for supposed ''paganism'' was wanton and widespread. In Old Europe, the Inquisition's enforcers killed thousands of women healers and herbalists as ''witches,'' and in particular targeted heretics for torture and execution.
The concept of heresy as a cause for torture and death is particularly identified with the Catholic Church. It was a main reason for the rejection of the church among many populations who chose to disagree with the class of men-priests who ruled the institution and who wielded great and fearsome power.
Religious fervor that borders on zealotry, always suspect in a democratic society, is perhaps tolerable if encompassed in the much larger open-society discourse, bent on real goals of productivity and prosperity for all citizens of the nation. But this is not what is happening. A much darker form of religious zealotry has been ushered into all levels of American government. The objective is to break down the wall between religion and state, so long a revered and fundamental principle in America.
Freedom of religion has always also been freedom from religion; freedom from having arguments and issues completely taken on faith and framed in Biblical terms, wrapped up as ''the word of God'' to be interpreted and mouthed by preachers (and now politicians).
Ratzinger, as author Jane Kramer reported recently in The New Yorker, is well-known within the Catholic Church as a force against dissension or free thinking of any kind that might possibly question, much less contradict, Catholic dogma. A tough enforcer of the imperative by all Catholics - and by extension of a proselytizing faith, all human beings - to bow to the authority of the magistrate of the church, the new pope has alarmed many with his history of ultra-conservatism and zealous guardianship of dogmatic Catholic authority.
A number of commentaries on the cardinal's recent ascension pointed out that as Pope Benedict XVI, he might project a more tolerant attitude to other faiths and other points of view. We hope this will be so and we hope the force of reason and secular common sense will prevail over American politics.
But we can never forget the substantial collusion between the Church hierarchy and boy-rapers masquerading as spiritual men-priests, nor that it was precisely the office of Cardinal Ratzinger that imposed the transfer of sexual abuse cases - and all related evidence, in secret archives - to the Vatican's jurisdiction. Nor can we forget that in the same letter, the young victims are directed to keep the ''pontifical secret'' under threat of excommunication. The hiding of truth and the protection of the perpetrator rather than his victims characterize the action of the Catholic Church in this sordid affair.
There was a time when America's foreign and domestic policy was not dictated by the ignorant literal biblical interpretation of current affairs, when America's sense of the world was not dictated by a tunnel-minded ideological misunderstanding of other places, other major religions and cultures. Most Americans would also like to believe that there was a time when rapaciousness, greed and political spin had not completely replaced reality. But Indian country knows otherwise.
The problem with all this religiosity in our public life is that it introduces a whole new degree of manipulation of important voting blocks that will ultimately define national life in this country for decades to come. We tend to recoil from true-believing attitudes when it comes with dealing with the powerful, both in government and in private sector issues. It reeks of flimflam rather than of sincere illumination of problems and issues, for which the country has long enjoyed a useful working press and active academic research bases that could study and discern issues intelligently with many-sided analyses that will inform serious, long-term decisions.
Anybody willing to trade this most wonderful principle of American freedom - the guarantee of a free and independent intellectual tradition - for the strictures of theocratic institutional dictum needs to rethink their sense of the nation. To chose ignorance by free will may yet become the best working definition of social insanity.
I got mercilessly blasted by people who didn't realize that by posting the comments that they did, they were proving my point for me. This is just an interesting read (and yes, I know I'm preaching to the choir here
Zealotry: A growing danger to American freedom
by: Editors Report / Indian Country Today
When the spiritual love of Jesus turns into ''the dogma of Christ politicus,'' it is a dangerous moment for America. This is happening at an alarming rate and in weirder and weirder forms by the week. Somewhere along the line we hope the broader range of Christian open-minded and moderate thinking will prevail in the public discourse. The signs of the times, however, seem ominous and dark indeed.
Witness Rev. Chan Chandler of the East Waynesville Baptist Church in North Carolina, who kicked out nine members from his own congregation because they voted as Democrats and did not support George W. Bush for president. During last year's presidential campaign, Chandler told his congregation that those who would vote for Democratic Sen. John Kerry should repent or leave his church, according to one member who was forced out.
Witness the Baptist deacon of a California congregation who told the Lakota family of Muriel Waukazoo, who wanted a drum group to accompany their mother's funeral, that the traditional Indian songs could not be tolerated because ''drumming brings the demons.''
Witness Bush getting the nod from the Catholic Church hierarchy, which essentially endorsed him when it allowed then-Cardinal Joseph Ratzinger, now Pope Benedict XVI, to urge bishops to consider the denial of Holy Communion to Catholic politicians (i.e. John Kerry) who endorsed a pro-choice position on abortion rights for women.
Witness the even more troubling case of an American Jesuit who respectfully and intelligently criticized the positions of the Catholic Church and is now ordered to resign as editor of the Catholic journal, America - forced out by no less an authority than the office of doctrinal enforcement, called the Congregation for the Doctrine of the Faith, on an edict issued by - again - then-Cardinal Ratzinger, now pope.
One major issue to cause the resignation order involved the magazine's critique of the church's ''Dominus Iesus,'' a document directly insisting on the supremacy of Catholicism over all faiths. The church document had been issued by the Congregation of the Doctrine of the Faith, resting on the dogma of infallibility of the pope, while the critique considered it a setback to more respectful interfaith relations.
The magazine also strove to present opposing views of issues of same-sex marriage and Catholic relations with Islam, as well as the pernicious issue of whether Catholic politicians who support freedom for women should be excommunicated. The ''Congregation of the Doctrine of the Faith'' was previously known as the ''Office of the Inquisition'' in the Catholic Church.
Always throughout history, religious zealotry at the political helm leads to horrible injustices. Among the worst of many excesses of zealotry in Catholic history was the Inquisition, when tens of thousands of people were tortured, burned to death and expelled from their home countries and their properties confiscated on a ''religious'' basis.
American Indian people well remember how that institution would cause Indians throughout the Caribbean and Mesoamerica to be slowly burned while dangling from their hands, 13 at a time, to commemorate the holiness of Christ and his 12 apostles. In the Americas, the killing of Indians for supposed ''paganism'' was wanton and widespread. In Old Europe, the Inquisition's enforcers killed thousands of women healers and herbalists as ''witches,'' and in particular targeted heretics for torture and execution.
The concept of heresy as a cause for torture and death is particularly identified with the Catholic Church. It was a main reason for the rejection of the church among many populations who chose to disagree with the class of men-priests who ruled the institution and who wielded great and fearsome power.
Religious fervor that borders on zealotry, always suspect in a democratic society, is perhaps tolerable if encompassed in the much larger open-society discourse, bent on real goals of productivity and prosperity for all citizens of the nation. But this is not what is happening. A much darker form of religious zealotry has been ushered into all levels of American government. The objective is to break down the wall between religion and state, so long a revered and fundamental principle in America.
Freedom of religion has always also been freedom from religion; freedom from having arguments and issues completely taken on faith and framed in Biblical terms, wrapped up as ''the word of God'' to be interpreted and mouthed by preachers (and now politicians).
Ratzinger, as author Jane Kramer reported recently in The New Yorker, is well-known within the Catholic Church as a force against dissension or free thinking of any kind that might possibly question, much less contradict, Catholic dogma. A tough enforcer of the imperative by all Catholics - and by extension of a proselytizing faith, all human beings - to bow to the authority of the magistrate of the church, the new pope has alarmed many with his history of ultra-conservatism and zealous guardianship of dogmatic Catholic authority.
A number of commentaries on the cardinal's recent ascension pointed out that as Pope Benedict XVI, he might project a more tolerant attitude to other faiths and other points of view. We hope this will be so and we hope the force of reason and secular common sense will prevail over American politics.
But we can never forget the substantial collusion between the Church hierarchy and boy-rapers masquerading as spiritual men-priests, nor that it was precisely the office of Cardinal Ratzinger that imposed the transfer of sexual abuse cases - and all related evidence, in secret archives - to the Vatican's jurisdiction. Nor can we forget that in the same letter, the young victims are directed to keep the ''pontifical secret'' under threat of excommunication. The hiding of truth and the protection of the perpetrator rather than his victims characterize the action of the Catholic Church in this sordid affair.
There was a time when America's foreign and domestic policy was not dictated by the ignorant literal biblical interpretation of current affairs, when America's sense of the world was not dictated by a tunnel-minded ideological misunderstanding of other places, other major religions and cultures. Most Americans would also like to believe that there was a time when rapaciousness, greed and political spin had not completely replaced reality. But Indian country knows otherwise.
The problem with all this religiosity in our public life is that it introduces a whole new degree of manipulation of important voting blocks that will ultimately define national life in this country for decades to come. We tend to recoil from true-believing attitudes when it comes with dealing with the powerful, both in government and in private sector issues. It reeks of flimflam rather than of sincere illumination of problems and issues, for which the country has long enjoyed a useful working press and active academic research bases that could study and discern issues intelligently with many-sided analyses that will inform serious, long-term decisions.
Anybody willing to trade this most wonderful principle of American freedom - the guarantee of a free and independent intellectual tradition - for the strictures of theocratic institutional dictum needs to rethink their sense of the nation. To chose ignorance by free will may yet become the best working definition of social insanity.