Poganin
Heartbreak One
- Joined
- Jul 5, 2003
- Posts
- 1,092
Closed for Nova4u and myself. Read on and enjoy.
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The world of Ragnos has known little peace and much strife since it was created. In the beginning the two gods played dice to decide on their role in creation: Granas – the god of light and hope and Valmar – the god night and death. Later on, when Ragnos was thriving, they were never considered as gods of good and evil but by general consent they were treated as such because of the creatures that had been spawned in the wake of their departure. And so the result of the game between Granas and Valmar had decided that the former would create all creatures dwelling in the grace of the sun, while the latter would take care of designing all life that wakes at sundown or lives underground or in places where the sun could never reach. To facilitate their work they created legions of their servants: the aasimon that the humans would later call angels or deva and the sartan later baptised as demonkind. And so Granas and Valmar along with their helpers worked hard to create a world where the creation of both gods, the humankind, would thrive – Ragnos.
When the work was done and humans inherited the creation of their masters, the gods departed the world to rest from their toil, leaving behind them the aasimon and the sartan to keep watch over the newborn race that was to own Ragnos. Years passed, generations had been born and died and still the servants of the world’s creators moved freely among the multitudes of man and slowly they began joining in the life of mankind, producing hybrid offspring with mortal men and women, offspring that in time would lead to the fall of Ragnos. For those fated children took on traits of their parents, significantly differing from the mortals. Children of the aasimon and humans – called the aasimar, took after the holiness of their immortal sires both in looks and personality and so their radiant, peaceful visages spoke of pure hearts filled with truth and benevolence. Their looks and nature earned them trust and good will of humans populating Ragnos.
But unlike them, the children of the sartan and humans became known as tieflings, little devils, fiendlings and demonkin – their bodies human and yet inhuman: heads adorned by horns, leathery wings on their backs, clawlike fingers, forked tongues and reptilian eyes. Moreover, night dwelled in their souls. As nocturnal creatures, ugly and sometimes monstrous to the eyes of man, tieflings were shunned by their human brethren and looked at with pity in their eyes by their bright hybrid counterparts.
Soon, because of their looks and reclusive nature, they became object of hatred by xenophobic men and women and were forced to retire into the woods, caverns and mountains. At the same time the aasimar enjoyed an era of peace and acceptance among man, not bothered by petty hatred and racist prejudice. Seeing the completeness of the world, the immortal keepers retired as well to sleep by the side of Granas and Valmar. They misjudged their wards.
It wasn’t enough for humans that tieflings were pushed away from society and civilisation, left to fend for themselves and live amongst each other. Paranoia spread and soon humans began inciting new words of hatred, calling for complete extermination of the demonkin. Reluctantly the aasimar had to join this movement lest they too would be considered a threat to mankind. Driven away from their territories, tieflings looked to other places for peace and escaped even farther from civilisation to erect tall aeries where only birds could reach them. Still it wasn’t enough for humans and still they pressed on to eradicate all of the little devils from the face of Ragnos.
When tieflings first beheld the ocean and understood there was nowhere left to escape they decided to fight for what was rightfully theirs, to make a stand against the injustice of the human-aasimar alliance. If mankind wanted so much to see them as devils they would become devils.
Thus the war began…
This story takes place during the first months of the war. Right after the first series of big battles where the forces of man and assimar met the first fierce counterattack by the angered, cornered tieflings. The battle of Baddon Hill.
* * * * * * * *
The world of Ragnos has known little peace and much strife since it was created. In the beginning the two gods played dice to decide on their role in creation: Granas – the god of light and hope and Valmar – the god night and death. Later on, when Ragnos was thriving, they were never considered as gods of good and evil but by general consent they were treated as such because of the creatures that had been spawned in the wake of their departure. And so the result of the game between Granas and Valmar had decided that the former would create all creatures dwelling in the grace of the sun, while the latter would take care of designing all life that wakes at sundown or lives underground or in places where the sun could never reach. To facilitate their work they created legions of their servants: the aasimon that the humans would later call angels or deva and the sartan later baptised as demonkind. And so Granas and Valmar along with their helpers worked hard to create a world where the creation of both gods, the humankind, would thrive – Ragnos.
When the work was done and humans inherited the creation of their masters, the gods departed the world to rest from their toil, leaving behind them the aasimon and the sartan to keep watch over the newborn race that was to own Ragnos. Years passed, generations had been born and died and still the servants of the world’s creators moved freely among the multitudes of man and slowly they began joining in the life of mankind, producing hybrid offspring with mortal men and women, offspring that in time would lead to the fall of Ragnos. For those fated children took on traits of their parents, significantly differing from the mortals. Children of the aasimon and humans – called the aasimar, took after the holiness of their immortal sires both in looks and personality and so their radiant, peaceful visages spoke of pure hearts filled with truth and benevolence. Their looks and nature earned them trust and good will of humans populating Ragnos.
But unlike them, the children of the sartan and humans became known as tieflings, little devils, fiendlings and demonkin – their bodies human and yet inhuman: heads adorned by horns, leathery wings on their backs, clawlike fingers, forked tongues and reptilian eyes. Moreover, night dwelled in their souls. As nocturnal creatures, ugly and sometimes monstrous to the eyes of man, tieflings were shunned by their human brethren and looked at with pity in their eyes by their bright hybrid counterparts.
Soon, because of their looks and reclusive nature, they became object of hatred by xenophobic men and women and were forced to retire into the woods, caverns and mountains. At the same time the aasimar enjoyed an era of peace and acceptance among man, not bothered by petty hatred and racist prejudice. Seeing the completeness of the world, the immortal keepers retired as well to sleep by the side of Granas and Valmar. They misjudged their wards.
It wasn’t enough for humans that tieflings were pushed away from society and civilisation, left to fend for themselves and live amongst each other. Paranoia spread and soon humans began inciting new words of hatred, calling for complete extermination of the demonkin. Reluctantly the aasimar had to join this movement lest they too would be considered a threat to mankind. Driven away from their territories, tieflings looked to other places for peace and escaped even farther from civilisation to erect tall aeries where only birds could reach them. Still it wasn’t enough for humans and still they pressed on to eradicate all of the little devils from the face of Ragnos.
When tieflings first beheld the ocean and understood there was nowhere left to escape they decided to fight for what was rightfully theirs, to make a stand against the injustice of the human-aasimar alliance. If mankind wanted so much to see them as devils they would become devils.
Thus the war began…
This story takes place during the first months of the war. Right after the first series of big battles where the forces of man and assimar met the first fierce counterattack by the angered, cornered tieflings. The battle of Baddon Hill.