The 99 Percent Rise Up

KingOrfeo

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From The Nation:

The 99 Percent Rise Up

John Nichols October 12, 2011

How did Occupy Wall Street suddenly become Occupy Los Angeles? Occupy Cleveland? Occupy Janesville? Occupy Pocatello? How did a sleep-in beneath the skyscrapers of Lower Manhattan inspire kayakers clad as Robin Hood to paddle up the Chicago River under a banner reading, Wall St. Takes From the 99%. Gives to the Rich? And how did those giant cutouts of JPMorgan Chase CEO Jamie Dimon end up dancing with all those San Franciscans chanting, “Make banks pay”? Despite what Republican presidential candidate Herman Cain suggests, it was not some “orchestrated” attempt to deflect blame from the flawed policies of the Obama administration. It was not the media looking for a “left-wing Tea Party.” And it certainly was not a poll-tested, focus-grouped PR campaign that billionaire-funded front groups employ to gin up movements.

Occupy Wall Street started small, took a beating from the cops and struggled for weeks to get the attention of the political class, the media and even its own natural allies. The only thing going for this unlikely intervention has been the pitch-perfect resonance of its founding premises. The American people understood Occupy Wall Street, and began to embrace its promise, long before the mandarins who presume to chart our national discourse noticed that everything was changing. That’s because the generators of this movement—and it is a movement—have gotten three things right from the start:

The target is right. This has been a year of agitation, from Wisconsin to Ohio to Washington. It has seen some of the largest demonstrations in recent American history in defense of labor rights, public education, public services. But all those uprisings attacked symptoms of the disease. Occupy Wall Street named it. By aiming activism not at the government but at the warren of bankers, CEOs and hedge-fund managers to whom the government is beholden, Occupy Wall Street went to the heart of the matter. And that captured the imagination of Americans who knew Michael Moore was right when he finished his 2009 documentary Capitalism: A Love Story with an attempted citizen’s arrest of the bankers who not only avoided accountability after crashing the economy but profited from a taxpayer-funded bailout. Like the populists, the socialists and the best of the progressive reformers of a century ago, Occupy Wall Street has not gotten distracted by electoral politics; it has gone after the manipulator of both major parties—what the radicals of old referred to as “the money power.”

The numbers are right. If Thomas Frank’s What’s the Matter With Kansas? taught us anything, it was that the great accomplishment of the money power in contemporary politics has been to divide the overwhelming mass of Americans over social and cultural issues, thus deflecting attention from fundamental economic debates. The brilliance of Occupy Wall Street’s message, “We are the 99 percent,” is that it invites just about everyone who isn’t a billionaire to recognize themselves as members of the class that has suffered what Thomas Jefferson once described as “a long train of abuses and usurpations.” For all the efforts of Wall Street’s media and political defenders to dismiss the persistent protesters as somehow un-American, the vast majority of Americans recognize that kids in sleeping bags did not shutter this country’s factories, mangle our mortgage markets or create a pay-to-play system. The 99 percent did not ask for or approve a system that always has money for wars and bank bailouts but won’t, as former Congressman Alan Grayson notes, help the 24 million Americans who can’t find full-time work, the 50 million Americans who can’t see a doctor when they’re sick, the 47 million Americans who need government aid to feed themselves, the 15 million American families who owe more on their mortgages than their homes are worth.

The demands are right. The most comic complaint about Occupy Wall Street—not just from critics but even from some elite sympathizers—is that it lacks well-defined demands. In fact, the objection of the occupiers to a system of corporate domination and growing inequality, and their desire to change that system, makes a lot more sense to a lot more Americans than anything being said by politicians. Polling confirms this point: Barack Obama’s approval ratings are dismal, but the approval ratings for the Republicans in Congress are dramatically worse. The American people desperately wanted this movement. That is proven not only by the polls but by the practical embrace of the Occupy Wall Street ethos in more than a thousand communities across the nation. Some are already occupying public spaces, others are marching and rallying. Beyond Wall Street, there will be more specific complaints, more adventurous alliances, more practical politics, but there’s no reason why a diversity of issues and tactics cannot build the movement that was invited when the call to Occupy Wall Street was issued.

The key word is “invited.” The genius of Occupy Wall Street is that it is not a traditional political project. It did not arrive with a set of talking points and an organizing template. Its evolution has already taken it far from where it began, physically or politically. Its alliance with unions and other progressive groups will in all likelihood transform the movement as it spreads across the country, just as the movement has the potential to transform its allies. There will be ongoing occupations, but there’s also the prospect of countrywide—indeed, worldwide—days of action, like the one planned for October 29, in American capital cities and cities around the world, the weekend before the G-20 summit in France. The prospect of massive demonstrations like the 1969 anti–Vietnam War Moratorium, the immigrant rights demonstrations of 2006 and last winter’s mobilizations in and outside the Capitol in Madison, Wisconsin, has already unsettled mainstream politicians and the pundit class that serves as their stenographers. New York Congressman Peter King told right-wing radio host Laura Ingraham, “It’s really important for us not to be giving any legitimacy to these people in the streets…. I’m old enough to remember what happened in the 1960s, when the left wing takes to the streets and somehow the media glorifies them, and it ends up shaping policy. We can’t allow that to happen.”

But it is happening. That’s exhilarating, and necessary. Our political culture, as dysfunctional as it is disappointing, will change only if those in power feel threatened by movements that are impossible to manage. Already, the reactions to the threat are clarifying. The Republican Party, with rare exceptions, has rallied to defend the banksters, with Representative Paul Ryan fretting about “sowing class envy” and Representative Eric Cantor warning that Americans might become a “mob.”

Democrats have been more nuanced. President Obama says he understands the frustration of the protesters, and since advancing his jobs bill in September, he has moved in a more populist direction. But he still promotes free-trade deals that will exacerbate the unemployment crisis, which fuels so much of the 99 percenters’ frustration. Other Democrats have been more consistent. Members of the Congressional Progressive Caucus and the Congressional Black Caucus have been predictably warm in their embrace of a populist movement that strengthens their hand in party debates, and House minority leader Nancy Pelosi has risen repeatedly to defend the protesters, declaring, “I support the message to the establishment, whether it’s Wall Street or the political establishment and the rest, that change has to happen. We cannot continue in a way that is not relevant to their lives.”

Pelosi’s stance is commendable, yet it is an inadequate counter to the nearly universal Republican demand for more tax cuts, privatization, raging income inequality and healthcare policies that tell the poor to die quickly. The Democratic Party is anything but united on behalf of a fair economy. In 2008, when everyone was ready to end the Bush era, Obama could cobble together a broad coalition to win the presidency. But that won’t work now that the battle lines are drawn. “This is no time to hang back,” says former Senator Russ Feingold. “One of the biggest problems Democrats have is that they forget the power and the passion that the base of the party has.”

The president can no longer satisfy both the CEOs (some of whom will see him as their best defense against the rabble) and the single moms; if he tries, the single moms will run out of patience. So it is that the Occupy Wall Street movement might well develop into a virtual primary challenge to Obama. Instead of coasting to renomination, the president could find himself confronted by protests from Iowa to New Hampshire to Nevada to California—protests that would require him to move to the left just as a credible primary challenger might have done, protests that could make next year’s Democratic convention in Charlotte more than just a coronation.

Getting Obama to take the side of 99 percent of Americans is smart politics for the Democrats. But that ought not to be the goal of the Occupy Wall Street movement. This fight is too important to be about one politician, one party or one election. “Some people say we are the Tea Party for the Democratic Party,” said Emilio Baez, a 17-year-old high school student who joined the Occupy Chicago protests. “That’s bullshit. We are the working class for a mass movement of democracy.” Baez is right. America needs a new politics, as much of the streets as the polling place, a politics that, like the labor movement of the 1930s, the civil rights and antiwar movements of the 1960s, the environmental movement of the early 1970s, forces both parties to transform. Anything less is more of the same—more poverty, more inequality, more economic injustice. And if Occupy Wall Street is anything at all, it is a shout from the 99 percenters: “We have had it!”
 
Also:

From Occupy Wall Street to Occupy Everywhere

Nathan Schneider October 11, 2011

It all started with an e-mail. On July 13 Adbusters magazine sent out a call to its 90,000-strong list proclaiming a Twitter hashtag (#OccupyWallStreet) and a date, September 17. It quickly spread among the mostly young, tech-savvy radical set, along with an especially alluring poster the magazine put together of a ballerina atop the Charging Bull statue, the financial district’s totem to testosterone.

The idea became a meme, and the angel of history (or at least of the Internet) was somehow ready. Halfway into a revolutionary year—after the Arab Spring and Europe’s tumultuous summer—cyberactivists in the United States were primed for a piece of the action. The Adbusters editors weren’t the only ones organizing; similar occupations were already in the works, including a very well-laid plan to occupy Freedom Plaza in Washington, starting October 6.

Websites cropped up to gather news and announcements. US Day of Rage, the Twitter- and web-driven project of a determined IT strategist, endorsed the action, promoted it and started preparing with online nonviolence trainings and tactical plans. Then, in late August, the hacktivists of Anonymous signed on, posting menacing videos and flooding social media networks.

But a meme alone does not an occupation make. An occupation needs people on the ground. By early August, a band of activists in New York began meeting in public parks to plan. Many were fresh off the streets of Bloombergville, a three-week encampment near City Hall in protest of layoffs and cuts to social services. Others joined them, especially artists, students and anarchists—academic and otherwise. (US Day of Rage’s founder was there too.) This “NYC General Assembly” met first at the Charging Bull, then at the Irish Hunger Memorial along the Hudson River and then at the south end of Tompkins Square Park. The turnout was usually around sixty to 100.

The General Assembly, which would eventually morph from a planning committee into the de facto decision-making body of the occupation, was a hodgepodge of procedures and hand signals with origins as various as Quakerism, ancient Athens, the indignados of Spain (some of whom were present) and the spokescouncils of the 1999 anti-globalization movement. Basically, it’s an attempt to create a nonhierarchical, egalitarian, consensus-driven process—the purest kind of democracy.

Of no small significance was that this was taking place in direct contradiction of what Wall Street has come to represent: the stranglehold on American politics and society by the interests of a wealthy few, a government by the corporations and apparently for them.

In its initial call Adbusters had posed the question, “What is our one demand?” Echoing the determination to oust Hosni Mubarak that temporarily unified Muslim Brothers with Christians and feminists in Cairo’s Tahrir Square, the idea was that an occupation like this in the United States could similarly mount enough pressure to enact one critical, game-changing policy proposal. Adbusters, as well as people at the General Assembly, pitched in their suggestions: a “Tobin tax” on financial transactions, reinstating the Glass-Steagall Act or revoking corporate personhood. (Nicholas Kristof later rehearsed some of these in the New York Times.) But the discussions never seemed to get anywhere. No single demand seemed like enough to address the problems of the system, and few of these upstarts relished the thought of begging for anything from the powers that be.

Tabling that discussion week after week, the General Assembly focused on more practical matters. There were debates about tactics, fundraising, food and wrenching ones about how to build the GA’s website. Over time, the sense emerged that demands weren’t the right thing to be after. In the first place, it didn’t seem likely that the 20,000 people Adbusters hoped for would appear anytime soon. (Even if they did, when 20,000 people had marched for a day on Wall Street in May, it hardly made a dent.) The more realistic and strategic goal, it seemed, was movement-building. Just as assemblies like this one had spread through Spain in the summer, and through Argentina after the economic crisis in 2001, they would try to plant the seeds for assemblies to grow around the city and around the country. These, in turn, could blossom into a significant, even effective, political movement. Specific demands might come later, after the movement grew.

To give you an idea of where this was starting from: the occupation began with just a few thousand dollars on hand and no idea who would show up.

* * *

When September 17 finally arrived, people came from all over the country. Most of them had no idea what the General Assembly even was, much less what it had been up to. They came for their own reasons, united by the aesthetic appeal of swarming the money-changers at their own temple. But their numbers were closer to 2,000 than 20,000.

The initial gathering point was the Charging Bull at Bowling Green, a few blocks south of Wall Street. People picketed around the barricades that protected the sculpture. Reverend Billy, an anti-consumerist performance artist, preached while a team of protest chaplains in white robes ministered with a cardboard cross. There were a surprising number of recommendations to invest in silver. LaRouchePAC furnished an excellent choir. Nobody knew what would happen next.

The plan—publicly at least—was to hold a General Assembly meeting at the Chase Manhattan Plaza terrace and then figure out the next step from there. But the terrace had been closed off the night before. Leaflets showing a map and alternate locations were circulated through the crowd. And after the tactics committee held some hasty, whispered huddles during a free-for-all open mic session, the decision was made to head for option two: Zuccotti Park, just a few blocks up Broadway, right between thoroughly barricaded Wall Street and the World Trade Center site.

And so it happened, without a hitch. After a few minutes’ march, the crowd was packed together under a canopy of honeylocust trees for the first General Assembly meeting of the occupation.

As the day continued, as some people got settled in and others left, a few poked around on their smartphones to figure out just where they were. The skeletal Wikipedia entry for Zuccotti Park was enough: it is privately owned by Brookfield Office Properties, renamed in 2006 after Brookfield chair John Zuccotti. The name it once had is still displayed on the building across the street: Liberty Plaza. Like Tahrir (“Liberation”) Square in Cairo. Or Freedom Plaza in DC. Too perfect.

That night the crowd continued to thin, down to perhaps 200. As the evening wore on, police massed. More than twenty empty vans drove by slowly in a line, their sirens flashing. Two rows of officers, with white plastic cuffs dangling from their belts, lined up along Broadway. A dispersal seemed imminent. White-shirted commanders and other higher-ups whispered. Would-be occupiers assembled, discussed and then broke up into smaller groups. A meditation-and-massage circle formed to help people relax.

By 11 pm, though, an order had been given to stand down. The second row of storm troops disappeared, and the remaining officers seemed to be there only as spectators. Protesters, now occupiers, got out sleeping bags, or found cardboard, and tried to sleep on the granite.

* * *

The following week was a sequence of ups and downs for those on the plaza, who started calling themselves, in interviews and chants, “the 99 percent.” There were never more than a few hundred of them, and police made incursions and arrests nearly every day, which kept everyone on edge. After tents donated by rapper Lupe Fiasco were put up on September 19 for fear of rain, police responded with seven violent arrests in three visits the next morning. But by September 21 videos of occupiers being grabbed and dragged had gone viral, and the story had made the front page of New York’s free Metro newspaper.

Each time there was an incident with the police, media attention increased; the police, it sometimes seemed, were trying to do the occupation a favor. Young women pepper-sprayed without provocation, teenagers slammed onto the pavement, about 700 arrested on the Brooklyn Bridge—each episode brought more cameras, more sympathy, more people and more momentum.

At first, the reporters wanted to talk only to the banged-up and bloodied. Then they started asking just about everyone on the plaza, including one another, “Why are you here?” The wide array of responses they got, together with those on display in the plaza’s collage of hundreds of cardboard signs, became a common excuse for reporters to declare the whole thing incoherent. Trained to work from press conferences and sound bites, many of them were lost on the peculiar process of the General Assembly and the message clearly implied by a utopian encampment in the middle of the financial district. Expecting to find the usual formula of an ineffective leftist protest, they were sent reeling by their inability to find some vague, though catchy, overarching slogan. Instead, they ogled the handful of women protesting topless.

With much of the coverage centered on the arrests, what bled led and what didn’t was forgotten. Protesters tended to be portrayed as passive victims of police mistreatment. But in many cases they weren’t.

Few reports mentioned that while the 700 protesters were waiting to be arrested on the Brooklyn Bridge, they sat down, sang songs, recited chants and held a discussion about dispelling fear. When the first arrest videos went viral, it was rarely noticed that protesters were arrested while committing conscious acts of civil disobedience: holding down an illicit tarp that was protecting equipment from the rain, continuing a speech about having courage after being ordered to stop, writing the word “love” on the sidewalk in chalk. (Some later incidents of mass arrest took place less purposefully, and less on the protesters’ terms.) Nor has it been much remembered what kind of backdrop these early moments stood against: the police commanders wandering through the plaza and waking people at dawn, the ever-present worry of a forced dispersal, the sense of isolation when the TV trucks were gone.

Working with the activist habit of ressentiment, acquired by seeing protest after protest fail to make headlines, the organizers planned much more for creating their own media than serving anyone else’s. From day one, they had a (theoretically) twenty-four-hour lifestream, allowing thousands of people around the world to watch what was going on in the plaza and on marches in real time. The plaza’s generator-powered media center blasted out tweets, YouTube videos, blog posts and more, keeping savvy supporters informed and giving Anonymous lots of material to disseminate. But the level of preparation for more traditional media, with much greater reach and potential to expand the movement, was limited. At first it was mainly just one valiant, black-clad college student with no previous media experience who was assigning interviews, posting communiqués online, keeping reporters informed and, unintentionally, spreading false rumors. It’s rare, to say the least, to find a place so full of people under 30 for whom being on national television has so quickly become commonplace.

People began getting the message nonetheless. After two weeks, and two Saturdays of mass arrests, the kinds of groups that previously didn’t want to be caught dead near the dirty radicals on Liberty Plaza started to join in, to see themselves as occupiers too: labor unions, student clubs, an ex-governor of New York, parents and grandparents. Surprise celebrity visits started becoming the norm. Just over two weeks in, more than 10,000 people marched down Broadway to Liberty Plaza. Meanwhile, the food committee added a dishwashing area, outreach turned from a box of fliers to a well-staffed table and sanitation got a new set of brooms.

Sister occupations have been appearing all over the country and the world, in big cities and smaller ones, often using a similar assembly model, taking back public space and turning it into an agora, a place where politics might, finally, be about people. #OccupyWallStreet—the action, the idea, the meme—has become #OccupyEverywhere. It has started a movement.
 
Obama needed his own popular uprising to compete with the Teabaggers...so George Soros invented the Fleabaggers.
 
The 99% of the 10% of American political wackos is more like it.

Its bizarre. Runaways, union hacks, day treatment patients, old hippies with 95% of their hair in their ponytails...proven to stun the middleclass goody-twoshoes and independents.

Gonna party like its 1968 again!
 
The 99% of the 10% of American political wackos is more like it.

Maybe.

But they are representative of a good many people.

Unlike the so-called "tea party" which has hijacked the political process and resists all attempts to compromise even though it represents even fewer.
 
Its bizarre. Runaways, union hacks, day treatment patients, old hippies with 95% of their hair in their ponytails...proven to stun the middleclass goody-twoshoes and independents.

Gonna party like its 1968 again!

Is it more bizarre than the boot-lickers who don't have a pot to piss in that want them arrested or thrown off a bridge for exercising their Constitutional rights?

A cynic may say that the anti-OWS group is being financed by the bankers...
 
Is it more bizarre than the boot-lickers who don't have a pot to piss in that want them arrested or thrown off a bridge for exercising their Constitutional rights?

A cynic may say that the anti-OWS group is being financed by the bankers...

Do they have the right to break into the National Air and Space Museum? Do they have the right to destroy private and public property?
 
Obama needed his own popular uprising to compete with the Teabaggers...so George Soros invented the Fleabaggers.

'Despite what Republican presidential candidate Herman Cain suggests, it was not some “orchestrated” attempt to deflect blame from the flawed policies of the Obama administration. It was not the media looking for a “left-wing Tea Party.” And it certainly was not a poll-tested, focus-grouped PR campaign that billionaire-funded front groups employ to gin up movements.'
 
Do they have the right to break into the National Air and Space Museum? Do they have the right to destroy private and public property?

Ironic that the TEA Party reminds one of the Boston Tea Party, isn't it.

You can always find an example of someone associated with a large group not acting as a good little citizen, that doesn't invalidate the entire group.
 
The 99% of the 10% of American political wackos is more like it.

So you are totaly cool with the fact that 1% of the population has control of over 95% of the nations wealth and thus power? Cool with the fact that the 1% has paid for congress, the senate and the supreme court in order to write laws that allow them to further extort the other 99%? You support the stimulus packages? OK with the fact that corperations were given the same legal status as an individual citizen? Because I assure you, the 1% was behind all that shit and then some.
 
Do they have the right to break into the National Air and Space Museum? Do they have the right to destroy private and public property?

I admit they broke into and destroyed the wrong place....should have been the white house, congress and the supreme court.
 
So you are totaly cool with the fact that 1% of the population has control of over 95% of the nations wealth and thus power? Cool with the fact that the 1% has paid for congress, the senate and the supreme court in order to write laws that allow them to further extort the other 99%? You support the stimulus packages? OK with the fact that corperations were given the same legal status as an individual citizen? Because I assure you, the 1% was behind all that shit and then some.

You know, Vetteman is the one person on lit that I'm actually surprised as to which side he'd taken in this.

The big banks crashed our financial system and left the "regular" people with nothing. The government then gave them billions, which they leveraged into trillions on the backs of their customers, the "regular" people. Then they took the profits they made on the tax payer's money and paid the government back.

The result - the banks made billions. The government broke even. The regular guy lost his retirement, his home, and is paying higher and higher fees to access his own money.

I would have though Vette would be standing up for the regular people.
 
You know, Vetteman is the one person on lit that I'm actually surprised as to which side he'd taken in this.

The big banks crashed our financial system and left the "regular" people with nothing. The government then gave them billions, which they leveraged into trillions on the backs of their customers, the "regular" people. Then they took the profits they made on the tax payer's money and paid the government back.

The result - the banks made billions. The government broke even. The regular guy lost his retirement, his home, and is paying higher and higher fees to access his own money.

I would have though Vette would be standing up for the regular people.

I agree, he is one of the few people on GB that I actually listen to. Granted the protesters are a joke but it is a start. If anyone would have been up in arms about getting fucked by the 1% I thought it would have been him.
 
So you are totaly cool with the fact that 1% of the population has control of over 95% of the nations wealth and thus power? Cool with the fact that the 1% has paid for congress, the senate and the supreme court in order to write laws that allow them to further extort the other 99%?

It's vetteman. You really need to ask?
 
I admit they broke into and destroyed the wrong place....should have been the white house, congress and the supreme court.

You mean the very places the "tea party" didn't have to break into because they could buy control over them with the Koch brothers' money?
 
Ironic that the TEA Party reminds one of the Boston Tea Party, isn't it.

You can always find an example of someone associated with a large group not acting as a good little citizen, that doesn't invalidate the entire group.

There are a great many more examples. This "movement" will fizzle out by this time next month. More and more of their true intentions are coming to light. They have no cohesive message. Occupy LA wants socialism, many questioned in NY have no idea what they really want, they just want to protest. The TEA Party protested the bank bailouts, why suddenly two years later does this movement start? Why have the unions co-opted this movement? And the only real way they will get change is go to the ballot box and vote change in. Demanding it does not work.
 
I generally follow James Madison's opinion about most things: He said Americans are obligated to protest and raise hell and speak their minds before the vote is taken, and once the vote is done you join the team.
 
You mean the very places the "tea party" didn't have to break into because they could buy control over them with the Koch brothers' money?

Is that any different than union money or a rich left wing donor giving to left wing causes? Is a person not allowed to donate money to what ever cause they agree with? Or is free speech only allowed for the speech that you agree with?
 
http://www.msnbc.msn.com/id/4485538...sted-after-unfurling-banners-senate-building/
SO I guess you advocate the destruction of private and public property.

Really? Unfurling banners is destruction of property to you? You need a thicker skin, life can be mean. I've been to the DC protest and it's actually no different then any other protest that happens in DC 24/7. In fact, tomorrow the protesters have to move because another protest group (not related to this one) has a permit for that park. You just never see the other protests on TV.
 
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