pagan rock n roll sex action- help requested :)

[Stella_Omega]

I have a first part of a story, in which a musician meets a gypsy witch. I only wrote their meeting- makes a sweet little romantic story in its own right- at the request of someone many years ago. Now I'd like to continue it... but I'm damned if I can think about what the action should be!
Anyone want to read it for me via PM and make suggestions?

 

[Stella_Omega]

bumpsicles?

 

[Liar]

Dunno what to say really. Does pagan witches get jiggy in different ways than the rest of us? When it comes down to sex, is there any difference? I mean, it's not like he brings the guitar to bed, and she casts random spells all through the act.

I've found that characters and settings may vary, but that the erotic part is more human than cultural.

 

[Stella_Omega]

Yeah how to bring his music into the action was my concern. I got nice advice via P.M, though- he suggested taking one of my musician's songs as a template for the sex. Which I think I can do, or at least, try...

 

[Weird Harold]

Yeah how to bring his music into the action was my concern. I got nice advice via P.M, though- he suggested taking one of my musician's songs as a template for the sex. Which I think I can do, or at least, try...

Why not combine her witchcraft and his music?

Set one of her incantations, (like a love spell,) to his music, or modify some of his lyrics into an incantation.

 

[Virtual_Burlesque]

Maybe she could tell his fortune by reading the rash on his genitalia

 

[Stella_Omega]

Maybe she could tell his fortune by reading the rash on his genitalia

 

[Hulder]

How about ritual sex, where his music is used to raise energy? What kind of music does he play? Shouldn't be too hard to incorporate it, most pagans use music in their practise one way or another.

I translated an article on sex magic a while back, perhaps it can help you i some way (I can't guarantee perfect english, it was done a few years ago):

Sex magic
-By Dalua

A pagan once wrote us (the pagan magazine GAIA, translators comment), saying
"I wonder about the phenomenon sex magic. Perhaps mostly because I have had bad experiences with it myself. What makes some practice this type of magic? Greater pleasure? Power to control your partner? Your own satisfaction?"

This question mirrors the stories and myths that are clouding what may rightly be called sex magic. So what is it we unjustly call sex magic, one may ask?

Sex magic is not a party trick for horny people, who need to use magical decor and alcohol to be able to allow them satisfaction they may otherwise be afraid to admit to themselves that they desire. Of course it could be nice to not be responsible for your actions and attitudes, wallow in the forbidden and hide from your own inhibitions. Fun, but it has very little in common with sex magic, even if the intent to practise this is present.

Nor is sex magic a game of power where egocentric mind vampires take advantage of naive victims to strengthen their need to dominate. Such people are ill, and if they are more then semi-learned fools, they are actively contributing to their own destruction as magician and human. They don't have the ability to love another.

Magic is by some called love governed by will, and it is communicated through honesty. A magician must be more honest then most, with himself, and with his brothers and sisters, but also with everybody else. And I am not talking about tax-evasion, but about feelings and choices.
Love is the source of the magical power we employ in our magic, and our will is what we use when we gather and focus this power, and send it where it's going. This may sound abstract to many, magic can really only be understood through experience.

What we first and foremost learn when we meet magic is to know and love ourselves the way we are. The way we really are, deep down, beneath the masks. We learn to communicate with our inner consciousness, and with the consciousness we share with our planet Earth, it's sister Moon, and the rest of the galaxy. We learn that all is one, all things are connected and nothing is coincidence. And that this does not mean that everything is planned and predetermined. But if everything that happens is not foreseen, then it can to great extent be predicted. For all choices have consequences, and all lives have a pattern.

Then we learn that we can not only predict the patterns in our lives, we can also change them. We can turn ourselves into what we on the inside have always been, divine. But we can only permanently change that which we don't fear. So we learn to remove all fear, we learn to protect ourselves, so that we can handle the choices we are faced with, and see our own, darkest demons straight in the eyes. Then we learn to find what is our free will, liberated from all fear and pretence. Using magic, we strip our souls naked, and embrace it.

After a while, we dare to meet other souls, and let our love power be united with theirs, governed by mutual free will. This can be used as a tool in the search for wisdom and healing, whether the power is directed inwards or outwards. It can also be used as cleansing and protection of yourself or another.
Magic without sexuality is an empty shell. In a way, all magic is sex magic, and in a way, all sexuality is magic. In our sexuality lies the key to many of the mysteries of magic.
Alchemy is a good illustration of this, and you can find the symbolic very clear in the major archana of the tarot deck (V, XI and XIV). In modern terms it can be said that magic is the art of identifying and integrating our feminine and masculine side, our Yin and Yang, our Anima and Animus. United to a harmonic whole, this becomes our divine self, our higher I, what some call making contact with our guardian angel.

But what is normally spoken of as sex magic among magicians also includes various techniques, often more concrete and physical then the symbolic magic and mental magic we usually practice. Many of the techniques come from Indian Tantra yoga, and were culturally laden with a masculine form, after being reinterpreted in European magic.
This has much to do with the time that modern European magic was evolved. Great changes has happened in the days after 1949, when Wicca "came out", and modern sex magic is today is a cooperation between partners, and based on mutual trust.

True sex magic is in any case a time-consuming work, and requires much knowledge. The participants must be open with each other, must have love for each other, and have a high degree of self discipline. Together they will help each other reach conditions that are very hard to reach on your own, using only symbolic rituals. The purpose can be growth, strength or change, and the result is mutual for the practitioners, if not necessarily the same.

Power, self-indulgence, demands to be satisfied are elements from our normal, everyday sex life, and has little to do with magic. Most of us have grown up in a world where sexuality is used as a means to achieve power, or a trade, something used to achieve pleasure and satisfaction or something we use to control people we desire or need in our lives. Only rarely do we manage to let our sexuality blossom without hidden motives and limitations.

To manage this is true love, and therefore true magic.


Author: Dalua
Translator: Me! (edited out my real name )
First published in the magasine GAIA
then published in the book "Magi og Heksekunst"
Eutopia forlag

 

[Hulder]

You might also find something here which can help you:

http://www.ebooks4free.net/esobody.htm

And here's another article, not translated by me this time though, lol. It's about tantric sex:

Beyond Orgasm

This article is a share of their teachings of Tantric Yoga by Gavin and Yvonne Frost.

We Frosts regularly teach at pagan gatherings. At one such festival we taught about Tantric Yoga and told of the ongoing results students were reporting with our correspondence course and our popular book. "Tantric Yoga, The Royal Path. Gavin and Yvonne Frost."

After we had completed the presentation, about a dozen members of the audience came up to ask whether we would conduct a practical workshop, applying the teachings of Tantra beyond theory, if you will, into lab application of the practices.
They wanted to experience advanced Tantric meditation that would lead to the Nirvanic altered state consiousness.

We agreed. We pointed out that to do it properly, they would have to exchange sexual partners on an assigned basis. This weeded out the group down to three couples: Bill and Gillian G, Andy W and Cynthia T, and Leonard D and Betty K.

We were fortunate in that it was a new moon and we actually had two weeks in which to complete the full regimen. We got them to set up their campsites off in the woods away from the main festival area. (In order to achieve this situation, the group must be isolated; for instance, cell phones have to be dropkicked into the nearest pond. Hearing a news broadcast or gossip ruins the whole effort.)

We asked each of them to write down what was wrong and what was right in their present lives, and to keep this information private, even from their partner. We drew up a roster of partner assignments which they all agreed and signed.

For the first three days each was assigned a different partner. They were required to have an orgasm each day with that partner. At the same time, they deleted from their diet all red meat and poultry, and everything containing caffeine. A couple of them had difficulty, and typical caffeine drug-withdrawal symptoms occurred; but the adventuresome path they were on kept them going. For the next three days they exchanged partners daily and still continued with the one required orgasm per day. We encouraged them to have additional orgasms as well; impressing on them how important it was that both partners had an orgasm.

Now they became vegetarians. In the next three days they were assigned one partner for twelve hours and another partner for twelve hours. They had to have an orgasm with each partner during this time. At the same time a strictly vegan diet came into play - no dairy or eggs - they limited their fluid intake to water only.

On the tenth day they changed partners every two hours and tried for an orgasm with each partner. They ate only grapes and little white chees; they drank only water. Between orgasms, controlled talk-outs led them through sessions of guided meditation. The regime continued. The final talk-out led them through the top of their head into the nirvanic altered state of consiousness. Only one of the women failed to achieve this state; the other five people had little or no problem. The woman who failed had an orgasm with each of the men and then tried again. This time she succeeded, entering the blissful state.

As soon as they returned from the Nirvanic state, they looked at their lists and began to modify them. In the following three days they discussed their lists together while they continued a high level of sexual activity. Without exception, they changed their life's path. One of the couples amicably decided to go their own way, but the other two couples made consious commitments to stay together as a group of four.

This intensive experience forced on the participants the epiphany that Bruce inadvertently had while meditating under the influence of alcohol, that Ann had when her husband and children left, and that Tim had when he was poisoned by agricultural chemicals. The secret of Tantric Yoga is that it uses orgasm to produce endorphins(naturally produced morphines), changing the body's chemical state. You may think that the number of orgasms expected is beyond human ability.

With changing partners, with genuine concern and affection for each other, with the gradual buildup(first one, then two, then eight), and with isolation from the noise of daily life, it becomes quite possible for any average healthy person.

We hope that the current atmosphere of sexual freedom has led you to acknowlege your right to audition a range of partners before you make a long-term commitment. Such a range of partners also is an advantage to one who wants to practice Tantric Yoga.