How the NRA Rewrote the Second Amendment

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From Politico:

How the NRA Rewrote the Second Amendment

The Founders never intended to create an unregulated individual right to a gun. Today, millions believe they did. Here’s how it happened.

By MICHAEL WALDMAN

May 19, 2014


fraud on the American public.” That’s how former Chief Justice Warren Burger described the idea that the Second Amendment gives an unfettered individual right to a gun. When he spoke these words to PBS in 1990, the rock-ribbed conservative appointed by Richard Nixon was expressing the longtime consensus of historians and judges across the political spectrum.

Twenty-five years later, Burger’s view seems as quaint as a powdered wig. Not only is an individual right to a firearm widely accepted, but increasingly states are also passing laws to legalize carrying weapons on streets, in parks, in bars—even in churches.

Many are startled to learn that the U.S. Supreme Court didn’t rule that the Second Amendment guarantees an individual’s right to own a gun until 2008, when District of Columbia v. Heller struck down the capital’s law effectively banning handguns in the home. In fact, every other time the court had ruled previously, it had ruled otherwise. Why such a head-snapping turnaround? Don’t look for answers in dusty law books or the arcane reaches of theory.

So how does legal change happen in America? We’ve seen some remarkably successful drives in recent years—think of the push for marriage equality, or to undo campaign finance laws. Law students might be taught that the court is moved by powerhouse legal arguments or subtle shifts in doctrine. The National Rifle Association’s long crusade to bring its interpretation of the Constitution into the mainstream teaches a different lesson: Constitutional change is the product of public argument and political maneuvering. The pro-gun movement may have started with scholarship, but then it targeted public opinion and shifted the organs of government. By the time the issue reached the Supreme Court, the desired new doctrine fell like a ripe apple from a tree.

***

The Second Amendment consists of just one sentence: “A well regulated militia, being necessary for the security of a free state, the right of the people to keep and bear arms, shall not be infringed.” Today, scholars debate its bizarre comma placement, trying to make sense of the various clauses, and politicians routinely declare themselves to be its “strong supporters.” But in the grand sweep of American history, this sentence has never been among the most prominent constitutional provisions. In fact, for two centuries it was largely ignored.

The amendment grew out of the political tumult surrounding the drafting of the Constitution, which was done in secret by a group of mostly young men, many of whom had served together in the Continental Army. Having seen the chaos and mob violence that followed the Revolution, these “Federalists” feared the consequences of a weak central authority. They produced a charter that shifted power—at the time in the hands of the states—to a new national government.

“Anti-Federalists” opposed this new Constitution. The foes worried, among other things, that the new government would establish a “standing army” of professional soldiers and would disarm the 13 state militias, made up of part-time citizen-soldiers and revered as bulwarks against tyranny. These militias were the product of a world of civic duty and governmental compulsion utterly alien to us today. Every white man age 16 to 60 was enrolled. He was actually required to own—and bring—a musket or other military weapon.

On June 8, 1789, James Madison—an ardent Federalist who had won election to Congress only after agreeing to push for changes to the newly ratified Constitution—proposed 17 amendments on topics ranging from the size of congressional districts to legislative pay to the right to religious freedom. One addressed the “well regulated militia” and the right “to keep and bear arms.” We don’t really know what he meant by it. At the time, Americans expected to be able to own guns, a legacy of English common law and rights. But the overwhelming use of the phrase “bear arms” in those days referred to military activities.

There is not a single word about an individual’s right to a gun for self-defense or recreation in Madison’s notes from the Constitutional Convention. Nor was it mentioned, with a few scattered exceptions, in the records of the ratification debates in the states. Nor did the U.S. House of Representatives discuss the topic as it marked up the Bill of Rights. In fact, the original version passed by the House included a conscientious objector provision. “A well regulated militia,” it explained, “composed of the body of the people, being the best security of a free state, the right of the people to keep and bear arms shall not be infringed, but no one religiously scrupulous of bearing arms, shall be compelled to render military service in person.”

Though state militias eventually dissolved, for two centuries we had guns (plenty!) and we had gun laws in towns and states, governing everything from where gunpowder could be stored to who could carry a weapon—and courts overwhelmingly upheld these restrictions. Gun rights and gun control were seen as going hand in hand. Four times between 1876 and 1939, the U.S. Supreme Court declined to rule that the Second Amendment protected individual gun ownership outside the context of a militia. As the Tennessee Supreme Court put it in 1840, “A man in the pursuit of deer, elk, and buffaloes might carry his rifle every day for forty years, and yet it would never be said of him that he had borne arms; much less could it be said that a private citizen bears arms because he has a dirk or pistol concealed under his clothes, or a spear in a cane.”

***

Cue the National Rifle Association. We all know of the organization’s considerable power over the ballot box and legislation. Bill Clinton groused in 1994 after the Democrats lost their congressional majority, “The NRA is the reason the Republicans control the House.” Just last year, it managed to foster a successful filibuster of even a modest background-check proposal in the U.S. Senate, despite 90 percent public approval of the measure.

What is less known—and perhaps more significant—is its rising sway over constitutional law.

The NRA was founded by a group of Union officers after the Civil War who, perturbed by their troops’ poor marksmanship, wanted a way to sponsor shooting training and competitions. The group testified in support of the first federal gun law in 1934, which cracked down on the machine guns beloved by Bonnie and Clyde and other bank robbers. When a lawmaker asked whether the proposal violated the Constitution, the NRA witness responded, “I have not given it any study from that point of view.” The group lobbied quietly against the most stringent regulations, but its principal focus was hunting and sportsmanship: bagging deer, not blocking laws. In the late 1950s, it opened a new headquarters to house its hundreds of employees. Metal letters on the facade spelled out its purpose: firearms safety education, marksmanship training, shooting for recreation.

Michael Waldman is president of the Brennan Center for Justice at NYU School of Law. This article has been adapted from his book The Second Amendment: A Biography, published this week by Simon & Schuster. © 2014.
 
And, for wider context -- From Salon:

Thursday, Jun 20, 2013 07:44 AM EDT

The secret history of the Bill of Rights

Activists today invoke the 2nd and 4th Amendments as if they're kindred spirits with Madison. Here's the real story

Michael Lind


Is the Bill of Rights — made up by the first 10 amendments to the U.S. Constitution — the foundation of American liberty? So we are told by civil libertarians on the left alarmed by government surveillance programs, and by opponents of gun control on the right. The truth about the Founders and the Bill of Rights, however, is quite at odds with modern civil libertarian mythology.

The term “Founders” is ambiguous. It usually refers to the delegates who drafted today’s federal Constitution in Philadelphia in 1787, but it might as well apply to the members of the state ratifying conventions, who voted to enact it into law. In this case, it doesn’t matter, because a majority of the delegates at the Constitutional Convention rejected proposals by Virginia’s George Mason and others to include a bill of rights in the federal Constitution. The new federal Constitution was then ratified by a majority of the states, even though no bill of rights was included. Neither the drafters nor the ratifiers of the Constitution thought a bill of rights was necessary to protect American liberties.

Why did the authors of the Constitution reject proposals for a bill of rights? The Federalist Papers, written by Alexander Hamilton, James Madison and John Jay to promote ratification of the new Constitution, defends the decision of the framers of the U.S. Constitution to exclude any bill of rights.

In Federalist 84, Hamilton observes that a bill of rights, as a bargain between the people and a separate ruler, is irrelevant in a republic in which the people themselves are the collective sovereign.

It has been several times truly remarked, that bills of rights are in their origin, stipulations between kings and their subjects, abridgments of prerogative in favor of privilege, reservations of rights not surrendered to the prince. …It is evident, therefore, that according to their primitive signification, they [i.e. bills of rights] have no application to constitutions professedly founded upon the power of the people, and executed by their immediate representatives and servants. Here, in strictness, the people surrender nothing, and as they retain every thing, they have no need of particular reservations.

Hamilton also argues that listing some rights in the Constitution might inadvertently endanger other rights, which would be assumed to be unprotected because they were not mentioned:

I go further, and affirm that bills of rights, in the sense and in the extent in which they are contended for, are not only unnecessary in the proposed constitution, but would even be dangerous. They would contain various exceptions to powers which are not granted; and on this very account, would afford a colourable pretext to claim more than were granted.

Hamilton, the founder of the New York Post, did not agree that a bill of rights was necessary to protect freedom of the press:

What signifies a declaration that “the liberty of the press shall be inviolably preserved?” What is the liberty of the press? Who can give it any definition which would not leave the utmost latitude for evasion? I hold it to be impracticable; and from this, I infer, that its security, whatever fine declarations may be inserted in any constitution respecting it, must altogether depend on public opinion, and on the general spirit of the people and of the government.

Hamilton concluded that the regulation of power by the federal Constitution itself, not a laundry list of specific rights, was the best protection of liberty in the new country:

The truth is, after all the declamation we have heard, that the constitution is itself in every rational sense, and to every useful purpose, a bill of rights.

James Madison, the “father of the Constitution,” shared the skepticism of the majority of the Founders about bills of rights. However, the Anti-Federalists, the opponents of a stronger federal government, were particularly influential in slave states like Madison’s Virginia, where they were inspired by some of his fellow slave owners like Thomas Jefferson, George Mason and Patrick Henry. These men were hardly precursors of the ACLU. Mason and Henry in particular objected to the federal Constitution because it did not sufficiently prevent the federal government from intervening in Southern slavery. Unlike George Washington, the only slave-holding president who freed his own slaves at his death, and a supporter of a strong federal government, Mason and Henry were hypocrites who denounced slavery in the abstract while opposing any government power that might infringe upon their despotic personal power over their own slave “property.”

As a delegate at the Constitutional Convention, George Mason, who authored Virginia’s bill of rights, refused to sign the final product, objected to the federal Constitution because of a lack of a bill of rights — and inadequate safeguards to slavery. As a delegate to Virginia’s ratifying convention, Mason denounced the Constitution for allowing a two-decade continuation of the slave trade (which lowered the value of the slaves that Virginian planters sold to slave owners in other states) and also for doing too little to secure slavery from federal interference — for example, a hypothetical federal tax on slavery that would force emancipation:

As much as I value a union of all the states, I would not admit the Southern States into the Union unless they agree to the discontinuance of this disgraceful trade, because it would bring weakness, and not strength, to the Union. And, though this infamous traffic be continued, we have no security for the property of that kind which we have already. There is no clause in the Constitution to secure it; for they may lay such a tax as will amount to manumission [emphasis added]…. Yet they have not secured us the property of the slaves we have already. So that they have “done what they ought not to have done, and have left undone what they ought to have done.”

Another Anti-Federalist opponent of the Constitution Patrick Henry feared that the military power of the federal government might be used to end slavery, something that indeed occurred during the Civil War, when President Lincoln justified the Emancipation Proclamation as a war measure. As Thom Hartman has pointed out, for Southern slave owners like Henry the chief purpose of what became the Second Amendment was to prevent the federal government from interfering with state militias used to repress slaves:

May Congress not say, that every black man must fight? Did we not see a little of this last war? We were not so hard pushed as to make emancipation general; but acts of Assembly passed that every slave who would go to the army should be free.

Ironically, it is to the pressure of the slave-holding oligarchy on Virginia’s federal representatives that we owe the Bill of Rights. To be specific, in running for the first Congress in 1788 James Madison beat his rival James Monroe by only 336 votes out of 2,280. This near-death experience led Madison to do a classic political flip-flop, trying to co-opt his opponents by embracing their cause, the addition of a bill of rights to the Constitution. Pennsylvania’s Sen. Robert Morris sneered that Madison “got frightened in Virginia and wrote a book” — the amendments that became the Bill of Rights.

Madison thought that the states were greater menaces to liberty than the federal government, but his proposal that any federal bill of rights govern the states as well as the federal government died in Congress. (According to today’s judicial doctrine, some but not all of the rights in the first 10 amendments have applied to the states since the passage of the 14th Amendment after the Civil War). Of the 12 amendments drafted by Madison and sent to the states for ratification by Congress, only 10 were initially ratified, becoming today’s Bill of Rights. An 11th, governing pay raises for Congress, was ratified only in 1992 as the 27th amendment, while the 12th, about congressional apportionment, failed to win state ratification.

In introducing his proposed amendments to Congress, Madison acknowledged that his bill of rights was an incoherent philosophical and legal mess:

In some instances they assert those rights which are exercised by the people in forming and establishing a plan of Government. In other instances, they specify those rights which are retained when particular powers are given up to be exercised by the Legislature. In other instances, they specify positive rights, which may seem to result from the nature of the compact. Trial by jury cannot be considered as a natural right, but a right resulting from a social compact which regulates the action of the community, but is as essential to secure the liberty of the people as any one of the pre-existent rights of nature. In other instances, they lay down dogmatic maxims with respect to the construction of the Government; declaring that the legislative, executive, and judicial branches shall be kept separate and distinct.

Madison’s bill of rights was a hodgepodge slapped together hastily to try to conciliate former opponents of the newly ratified federal Constitution. This was a typical case of damage control by a reluctant politician trying to head off a more radical alternative by enacting a watered-down substitute. Madison would have been proud to be remembered as “the Father of the Constitution.” But he would have been appalled to be told that without his Bill of Rights the U.S. would be a tyranny. That was the rhetoric of the Anti-Federalists whom he reluctantly sought to appease.

History has vindicated the skepticism about bills of rights shared by Hamilton and Madison and a majority of the drafters and ratifiers of the U.S. Constitution. Mere paper guarantees of rights have never been enough to secure liberty, in periods when the public is panicked — think of Lincoln’s excessive suspension of habeas corpus during the Civil War, or FDR’s wartime internment of Japanese-Americans. And the American system of checks and balances has repeatedly, if belatedly, worked to check imbalances of power, as it did when Congress reined in “the imperial presidency” in the 1970s.

In the contemporary debate about civil liberties and government surveillance, absolutist civil libertarians routinely claim that “the Founders” viewed the Bill of Rights as essential to American liberty. But paranoid rhetoric about our allegedly tyrannical government is closer to the rhetoric of the Anti-Federalists who denounced the U.S. Constitution than to the thinking of the Constitution’s drafters, ratifiers and supporters. The real Founders thought little of lists of abstract rights, putting their faith instead in checks and balances and accountability through elections. In the spirit of the real Founders, we should be debating what kind of system of congressional and judicial oversight of executive intelligence activity can best balance individual liberty with national security — and we should leave anti-government paranoia to today’s Anti-Federalists.
 
The Second Amendment was rewritten by one judicial activist, "Justice" Nino Scalia. He overturned 200+ years of precedent in the Heller decision, and declared any sort of defective beta male was "an army of one" and technically a "militia".
 
The point is, the 2nd Amendment when enacted had nothing to do with home defense, or fighting crime, or hunting, or gun-collecting, or target-shooting as a hobby, and certainly nothing to do with facilitating armed insurrection. It was rooted in fear of federal tyranny, yes -- but specifically the fear of a large national standing army, which early Americans feared because of their experience with the Redcoats. The point of the 2nd Amendment is to make a large standing army unnecessary by making sure the state militias (when brought into federal service under the President's command) will always be armed and ready to fight.

Which makes it completely irrelevant now. We have long, long since made our collective national decision to rely mainly on regular, professional forces for national defense, calling the National Guards (themselves no "militias" in the traditional sense) into service only in times of severe manpower-shortage. We have made that decision and, so far as the armed forces being a threat to domestic liberty is concerned, we have never had reason to regret it.
 
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The Constitution was written in the 1780s, when the gun was NEEDED, for both food and protection - from those "savages" and the possible return of the British.

I dare some gun fuck nut to tell me they need an AK-47 for protection.
 
The Constitution was written in the 1780s, when the gun was NEEDED, for both food and protection - from those "savages" and the possible return of the British.

I dare some gun fuck nut to tell me they need an AK-47 for protection.

Again:

On June 8, 1789, James Madison—an ardent Federalist who had won election to Congress only after agreeing to push for changes to the newly ratified Constitution—proposed 17 amendments on topics ranging from the size of congressional districts to legislative pay to the right to religious freedom. One addressed the “well regulated militia” and the right “to keep and bear arms.” We don’t really know what he meant by it. At the time, Americans expected to be able to own guns, a legacy of English common law and rights. But the overwhelming use of the phrase “bear arms” in those days referred to military activities.

There is not a single word about an individual’s right to a gun for self-defense or recreation
in Madison’s notes from the Constitutional Convention. Nor was it mentioned, with a few scattered exceptions, in the records of the ratification debates in the states. Nor did the U.S. House of Representatives discuss the topic as it marked up the Bill of Rights. In fact, the original version passed by the House included a conscientious objector provision. “A well regulated militia,” it explained, “composed of the body of the people, being the best security of a free state, the right of the people to keep and bear arms shall not be infringed, but no one religiously scrupulous of bearing arms, shall be compelled to render military service in person.”
 
No they don't. Lind is an idiot, and so are you.

I'm a Mensan with three graduate degrees; I'm no idiot. I've read all of Lind's books; he is no idiot. (I've read several of Pat Buchanan's too; he is an idiot.) You are a Vietnam-vet U.S. Marine, therefore probably an idiot, and you are vetteman, therefore definitely an idiot.
 
I'm a Mensan with three graduate degrees; I'm no idiot. I've read all of Lind's books; he is no idiot. (I've read several of Pat Buchanan's too; he is an idiot.) You are a Vietnam-vet U.S. Marine, therefore probably an idiot, and you are vetteman, therefore definitely an idiot.

*L* your a real hoot. We are not the least bit full of our self are we?
 
The Constitution was written in the 1780s, when the gun was NEEDED, for both food and protection - from those "savages" and the possible return of the British.

I dare some gun fuck nut to tell me they need an AK-47 for protection.

Still is needed for both food and protection if you don't live in some uppity fuckwit suburban soccer mom hell.

I would never use such a clumsy hunk of shit like an AK...P90 FTW....45, AR15 and M1A too....and I need them all for protection.

But I speak from 18th century common sense: Land owners did need their muskets.

Still do ass clown....help is 45 min out at best. Got bears, cougars, rattlers and 2-3 different cartels and 4-5 local gangs about. Of course your limp wristed bitch ass would have us all out here defenseless as fuck just so you can get a warm fuzzy and "FEEL" safer.
 
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Still is needed for both food and protection if you don't live in some uppity fuckwit suburban soccer mom hell.

I would never use such a clumsy hunk of shit like an AK...P90 FTW....45, AR15 and M1A too....and I need them all for protection.



Still do ass clown....help is 45 min out at best. Got bears, cougars, rattlers and 2-3 different cartels and 4-5 local gangs about. Of course your limp wristed bitch ass would have us all out here defenseless as fuck just so you can get a warm fuzzy and "FEEL" safer.

Oh, by the way fucknuts, I KNOW how to poperly shoot AND care for a gun. I just chose NOT to. Why? Because what I have for possessions are not worth killing over. And don't bring in the "Protect your family from intruders and rapists" nonsense. First, they'll have to get into the doors, secondly, they'll have to ascend a staircase...thirdly, as a former cook/chef, I have knives all over the place, honed well, and ready to use.

I'm talking about the suburban gun fucknuts, not the people that ACTUALLY live on farms, far into the woods, or in Alaska or other places with sparse populations. There are places in my state where a rifle is needed: black bears are not as scared of humans as they once were.

You know those type of people, the small-dicked wannabe warrior who needs the gun because "the gummermint might come and take him away for speaking out against it," or the "total mental case" that things it's cool to shoot 80+ round/second.
 
I'm a Mensan with three graduate degrees; I'm no idiot.

OMG...

...nothing that rich has ever appeared on the pages of LIT.

Starving kids in Biafra...

...are still laughing their azzes off.
 
Any of you libtards care to explain where the Selective Service Act draws its draftees?
 
Any of you libtards care to explain where the Selective Service Act draws its draftees?

The one that I NEVER signed up for in 1982, and never heard a fucking thing further? The one where I wasn't supposed to receive any state or federal grants or aid for college if I didn't?
The one where, when I tried to join the Air Force in 1984, they didn't a fuck about that act?
 

Do you not remember in the 80s, because of St. Ronnie and his Nuevo Cons, we young men had to sign up for the Selective Service? Do you not remember we had to go to the city hall or town center or post office, and fill out paperwork JUST IN CASE the Republicans got their way and re-instituted the draft? And do you remember that this was going to be tied to our college funding?

No? Thought so. :rolleyes:
 
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