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I found this one on the web:
THERE ARE ONLY TWO passages in the Bible that speak directly to the issue of abortion, and both indicate unequivocally that abortion is not murder:
• In Ex. 21:22-25, God tells us what to do if a man who is brawling knocks against a pregnant woman. If the woman dies, the principle of "life for life" is invoked and the man responsible for her death must be killed. If she lives but has a miscarriage, then the death of the fetus is to be compensated for by the payment of a fine, as demanded by the woman’s husband.
Thus has God revealed the status of the unborn fetus: it is not an independent, full-fledged human life, whose destruction amounts to murder. It is a thing owned by the woman’s husband—a thing whose loss, like that of any other thing, may be compensated for with money.
• In Num. 5:11-31, God commands a husband to get an abortion for his wife if he suspects she has been impregnated by another man. A priest is to make her drink a potion and tell her, "If any man other than your husband has had intercourse with you, may the LORD make an example of you . . . by bringing upon you miscarriage and untimely birth."
To deliberately cause a miscarriage is to perform an abortion. And who brings about this miscarriage? Who performs this abortion? It is the LORD who does so. God is an abortionist.
THERE ARE ONLY TWO passages in the Bible that speak directly to the issue of abortion, and both indicate unequivocally that abortion is not murder:
• In Ex. 21:22-25, God tells us what to do if a man who is brawling knocks against a pregnant woman. If the woman dies, the principle of "life for life" is invoked and the man responsible for her death must be killed. If she lives but has a miscarriage, then the death of the fetus is to be compensated for by the payment of a fine, as demanded by the woman’s husband.
Thus has God revealed the status of the unborn fetus: it is not an independent, full-fledged human life, whose destruction amounts to murder. It is a thing owned by the woman’s husband—a thing whose loss, like that of any other thing, may be compensated for with money.
• In Num. 5:11-31, God commands a husband to get an abortion for his wife if he suspects she has been impregnated by another man. A priest is to make her drink a potion and tell her, "If any man other than your husband has had intercourse with you, may the LORD make an example of you . . . by bringing upon you miscarriage and untimely birth."
To deliberately cause a miscarriage is to perform an abortion. And who brings about this miscarriage? Who performs this abortion? It is the LORD who does so. God is an abortionist.
