dr_mabeuse
seduce the mind
- Joined
- Oct 10, 2002
- Posts
- 11,528
I need some advice on how to dumb down a piece of non-fiction writing.
An editor told me my piece on Vampirism and BDSM needs to be toned down to make it more appealing and understandable to the average magazine reader, which in this case is the human vampire-wannabe market of (mostly) young adults.
Admittedly, these aren't Rhodes Scholars, so how do I make my stuff more magazine-friendly? (Admittedly again, I do tend to write like a pompous asshat.)
Here's some examples of the writing...
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Vampires are sexy, we all know that. It's no secret that the mystique of the vampire is loaded with sexual imagery and symbolism. Bram Stoker's Dracula was published in 1897, at the height (or depth) of the sexually repressive Victorian Era, and in hindsight we can see that the sensation it caused was in large part due to its subtle but highly-charged erotic message. The public's fascination with a charming monster who lived in the darkness and fed on beautiful young (read: virginal) women in their beds doesn't need a Freudian to explain it.
Dracula was a sexual force, pure and simple, and, more specifically he was the very embodiment of the Victorian Era's fear of sex: something sinister, dangerous, and evil that made monsters out of men. Stoker's vampire was a creature of pure desire, pure blood lust, and his bite (often delivered in the victim's own bed), made helpless addicts of those unfortunate souls. Ever since Dracula, the themes of penetration, death, and erotic possession, run through vampire literarure like a sexual trinity.
How much of this Stoker took from actual folklore and how much he invented is open to debate, but consciously or unconsciously, he played up this sexual angle and in so doing came up with one of the most potent sexual icons of modern times: the vampire. No one today doubts that the Vampire's enduring popularity is largely due to his eroticism.
...
Eleven years before Dracula's publication, Austrian psychiatrist Richard von Krafft-Ebing published his groundbreaking Psychopathia Sexualis, the first scientific treatment of sexual deviance. It was this book that gave us the terms sadism, masochism, and the concepts that go with them. The names may have been new, but the concepts certainly weren't. That pain and cruelty bear some remarkable and often arousing relationship to sex is not the finding of any one people or time, but is the common experience of humankind throughout history and beyond. What's in dispute, though, even today, is just what the nature of this relationship is. Is pain a necessary part of the process, an unfortunate consequence, or even perhaps a kind of inducement or embellishment?
An editor told me my piece on Vampirism and BDSM needs to be toned down to make it more appealing and understandable to the average magazine reader, which in this case is the human vampire-wannabe market of (mostly) young adults.
Admittedly, these aren't Rhodes Scholars, so how do I make my stuff more magazine-friendly? (Admittedly again, I do tend to write like a pompous asshat.)
Here's some examples of the writing...
==============================
Vampires are sexy, we all know that. It's no secret that the mystique of the vampire is loaded with sexual imagery and symbolism. Bram Stoker's Dracula was published in 1897, at the height (or depth) of the sexually repressive Victorian Era, and in hindsight we can see that the sensation it caused was in large part due to its subtle but highly-charged erotic message. The public's fascination with a charming monster who lived in the darkness and fed on beautiful young (read: virginal) women in their beds doesn't need a Freudian to explain it.
Dracula was a sexual force, pure and simple, and, more specifically he was the very embodiment of the Victorian Era's fear of sex: something sinister, dangerous, and evil that made monsters out of men. Stoker's vampire was a creature of pure desire, pure blood lust, and his bite (often delivered in the victim's own bed), made helpless addicts of those unfortunate souls. Ever since Dracula, the themes of penetration, death, and erotic possession, run through vampire literarure like a sexual trinity.
How much of this Stoker took from actual folklore and how much he invented is open to debate, but consciously or unconsciously, he played up this sexual angle and in so doing came up with one of the most potent sexual icons of modern times: the vampire. No one today doubts that the Vampire's enduring popularity is largely due to his eroticism.
...
Eleven years before Dracula's publication, Austrian psychiatrist Richard von Krafft-Ebing published his groundbreaking Psychopathia Sexualis, the first scientific treatment of sexual deviance. It was this book that gave us the terms sadism, masochism, and the concepts that go with them. The names may have been new, but the concepts certainly weren't. That pain and cruelty bear some remarkable and often arousing relationship to sex is not the finding of any one people or time, but is the common experience of humankind throughout history and beyond. What's in dispute, though, even today, is just what the nature of this relationship is. Is pain a necessary part of the process, an unfortunate consequence, or even perhaps a kind of inducement or embellishment?