Stella_Omega
No Gentleman
- Joined
- Jul 14, 2005
- Posts
- 39,700
She pulled it from the Manners thread.
http://forum.literotica.com/showpost.php?p=35980362&postcount=158
Should I display tolerance for that post?
It makes me want to puke.
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She pulled it from the Manners thread.
http://forum.literotica.com/showpost.php?p=35980362&postcount=158
All shock and awe is due to RJ.
"Chattel" being 'any legally owned personal property that can be moved,' brings legality into the issue. An individual may not legally own slaves in most first world countries.
... I had originally typed more, but it occured to me to wonder why I let myself get drawn into arguements about other people's pet names?
If someone wants to make an ass of themselves by being a snob about what other people's pet names should or should not be, that's their perogative, there's no reason for me to get sucked into being an ass with them.
"Chattel" being 'any legally owned personal property that can be moved,' brings legality into the issue. An individual may not legally own slaves in most first world countries.
... I had originally typed more, but it occured to me to wonder why I let myself get drawn into arguements about other people's pet names?
If someone wants to make an ass of themselves by being a snob about what other people's pet names should or should not be, that's their perogative, there's no reason for me to get sucked into being an ass with them.
For a large part of this discussion we have been talking about "proof". Basically, we have been dealing with attempts on the one hand to "prove" that people can not be (or own) a slave. Then, we have the rebuttals of those "proofs" offered. And indeed, by fact and logic, all attempts to prove the negative have failed. Opinion (or prejudice) of course, can not be disproved.
On the other hand! I think it is important to note that neither can the positive be proved definitively. That is to say, that one can not prove oneself a slave, beyond dispute by someone with another opinion. If that other opinion is totally based in prejudice, that does not matter. It is deplorable, yes. But it does not "count" when we are exploring a topic with fact and reason.
The highest and greatest "proof", I think, that one may cite in an effort to "prove" slavery is described in a concept known as "body of work". See here:
http://www.bing.com/search?q="body+of+work"+definition&go=&form=QBLH&qs=n&sk=
So, if you live it then you have legitimate claim to it even though the final "proof" of it is definitive only within you and within those others who may observe and be convinced by your "body of work".
That does not mean you should allow others to deny you! For as we have so laboriously established, just as you can not prove the positive - they can not prove the negative.
I'm sorry, I was not trying to be snobbish. I just saw a lot of people ranting about defining "slavery", but no one was really using any objective means so I offered one. I was just trying to be helpful
For a large part of this discussion we have been talking about "proof". Basically, we have been dealing with attempts on the one hand to "prove" that people can not be (or own) a slave. Then, we have the rebuttals of those "proofs" offered. And indeed, by fact and logic, all attempts to prove the negative have failed. Opinion (or prejudice) of course, can not be disproved.
On the other hand! I think it is important to note that neither can the positive be proved definitively. That is to say, that one can not prove oneself a slave, beyond dispute by someone with another opinion. If that other opinion is totally based in prejudice, that does not matter. It is deplorable, yes. But it does not "count" when we are exploring a topic with fact and reason.
The highest and greatest "proof", I think, that one may cite in an effort to "prove" slavery is described in a concept known as "body of work". See here:
http://www.bing.com/search?q="body+of+work"+definition&go=&form=QBLH&qs=n&sk=
So, if you live it then you have legitimate claim to it even though the final "proof" of it is definitive only within you and within those others who may observe and be convinced by your "body of work".
That does not mean you should allow others to deny you! For as we have so laboriously established, just as you can not prove the positive - they can not prove the negative.
No, we've been talking about language and meaning, not proof or whether M/s relationships are real.
Perhaps a slight different view.
People can have different levels of addiction, and though many consent to smoke drink or even use drugs, there comes a point where their continued behavior becomes a habit and an addiction.
I personally view people who are addicted to things as slaves to those things.
I'm not equating the two, I am just pointing out that my perspective of being a slave to something or someone isn't always by the book definition.
I think it is entirely possible for a person to begin slavery from a consentual position, and progress to a place where they become submersed or even institutionalized in that life.
Could they walk away and be free? Yes, but for some it would be very unlikely or even impossible to do so. Not that they would want to, but even if they did, they might not be able to.
So for all the gurus out there who seem to have everything pinned down, what exactly or how would you define a situation where someone may have started from a consenting position, but has now evolved to a place where consent no longer is a part of the equation? There is no way back and there is no way out, or there is, but they are just unable to do so on their own.
At that point, is there still a clear distinction between non-consenting slavery and those who consent to enslave themselves to another?
Sure, that's a common usage of the word. Slave to love, slave to your job, etc.
Could a person enter into a consensual relationship where one partner eventually becomes entirely dependent on the other? Or physically dependent on the other? Or so isolated from others that leaving becomes inconceivable? Absolutely. I can think of many very different relationships where one partner becomes dependent on the other. Contrast a relationship where one partner becomes severely handicapped with a relationship where one partner lives in fear of the other because of physical abuse. It seems to me that there is still a significant difference between someone who had the freedom to choose his or her own path and someone who did not have that choice.
Again, I personally have no issue with the use of the word "slave" in consensual M/s relationships. It's simply a different usage of the word.
Thanks for the reply.
I don't think your statement is wrong, infact its probably more correct than it is anything else, however I am not completely convinced. On one hand I definately agree that having a choice in the begging verses being taken and made into a slave without consent are two completely different animals, however I do believe its quite possible, that the further the road is traveled, the more in line they can become with one another, and at some point, there is not much distinction between the two. Not always of course but certainly in my mind within the realm of possibility.
Another example I might offer
Those drafted. Many hated it when being drafted and hated it after they were done, others hated it at first then found millitary life to be the best thing for them and they thived. At the end of the later's career, can you say it is different than a person who volunteered and had the same length of career? yes you can "always" say they started off differently but much harder to say they way they started some how made them different.
In one case of non-consensual slavery, (in the US, BTW), one of the captive girls tried to escape. When she was caught, the people who were holding her dragged her to a room and made all the other girls who were being held as slaves watch as they beheaded her. They made it very clear that this was a warning, this was what they could expect if they tried to escape.
I know of another story - which I believe to be true - from Brazil, which to my mind is even more telling. A male slave owner invited a male visitor for dinner. The visitor later recorded the visit in his journal, and that journal is where I have the story from.
The meal was served by naked female slaves. The visitor stared repeatedly at the breasts of one particular slave. At the end of the visit, the owner, in front of the visitor and the other slaves - cut off one of her breasts and gave it to the visitor, saying that he'd obviously liked it so much that he must take it home with him as a gift.
What exactly are you thinking of when you say there would there be not much distinction between the two? And how many people do you know of in M/s relationships that are indistinguishable from non-consensual slavery?
You have taken the position, repeatedly, that there are differences. It seems completely reasonable to ask if you can provide a list of the primary differences.![]()
I'm still waiting for that link to the joys of non-consensual slavery forum.![]()
There are plenty of BDSM and D/s forums out there to show you that those who enjoy submission are a statistically significant group. Where is the forum for non-consensual slaves who are happy and would choose this path if they could??
Before an innocent reader of this discussion mistakenly thinks this stuff is accepted as fact simply because it goes unchallenged.....
Let's have some documentation here, shall we?
A beheading in the USA - there must have been loads of news stories. Let's have some citations, shall we?
And a journal that you read - I'd like to read it too.
Would you provide the title/author/publisher, please?![]()
Interesting you should mention that.
Honestly, when I first read this:
It took me a couple days to wrap my head around that fact that there is someone who is so internet-centric as to judge the existence of a thing by the number of internet forums to be found!
Literally, for me, it was mind-boggling!
Nevertheless, so an innocent reader will not think there is substance in this concept - I'll be getting back to you on it.![]()