Pure
Fiel a Verdad
- Joined
- Dec 20, 2001
- Posts
- 15,135
According to the right wing, all those in the center or left are supine (non-resistant) or cowardly in the face of evil. And so the term 'pacifist' is invoked as an insult. This caricature amounts to what we might call "Passive Surrenderism," which is meant to imply that only the rightwing government with strong military, ever ready to intervene anywhere in the world for 'fatherland' and 'right' is the rational or moral choice.
Of course supineness/non resistance in the face of evil does not describle any of the well known pacifists, from Gandhi to MLKing.
They, in fact, preached *resistance* to evil, but NOT by shooting guns at the evil doers.
So we arrive at the first ingredient of a defensible form of pacifism,
which I will call well defined pacifism :
1) There will be, as appropriate and effective, UNarmed resistance to evil.
Next topic: one place in a clear and major war against armed evil.
Clearly one does well to take a place. One thinks of the quaker ambulance drivers in WWII. In "The Longest Day," the story of the Normandy invasion, one saw medics, un armed, also nuns, working to give service to those on the front.
Hence the second ingredient:
2) In the larger, unavoidable fights/wars with clear evil, there will be close support of the just side, w/o arms, including, on the battle field. One form of such support being medical related....
Last issue: Defense of one's children and family members unable to defend. This seems generally like a good idea, where police are not available. So most pacifists have NOT advocated utter non resistance, or invariable non-violence, at the personal level. The first preference, of course, would be that the defense be non violent or at least non-lethal. However in the extreme, one would kill to defend and protect a family member, esp. the weaker ones.
The line of thought, applies, for many, to self defense. (Though some absolute pacifists will choose, where only they are involved personally, to be killed rather than kill.)
So the third ingredient is
3) There will be resistance of any evil to one's family members, esp. weaker ones, nonviolently as first effort, but with such force, including lethal, as may be absolutely necessary. The same for self.
[[ADDED: Of course, in normal circumstances, the armed defense of family is not usually appropriate, where a proper, responsive police force exists. So let me be clear about a fourth ingredient:
4) There should be support for the local police--e.g. calling them as necessary--, where they are legitimate and careful (not trigger happy)--i.e., those as in London or Stockholm, not as in former South Africa or current China or Russia... or Iraq. ]]
===
In conclusion, the above, "well defined pacifism" is quite compatible with most of people's moral and patriotic allegiances. In other words, they have no good reason to condemn it, though it may not be the personal choice of the majority.
The smears against pacifism, where it's caricatured as 'passive surrenderism' are ignorant-- though effective with the booboisie; but none of the standard right-wing arguments apply to the above form as depicted, which is in fact, one of the most common.
Of course supineness/non resistance in the face of evil does not describle any of the well known pacifists, from Gandhi to MLKing.
They, in fact, preached *resistance* to evil, but NOT by shooting guns at the evil doers.
So we arrive at the first ingredient of a defensible form of pacifism,
which I will call well defined pacifism :
1) There will be, as appropriate and effective, UNarmed resistance to evil.
Next topic: one place in a clear and major war against armed evil.
Clearly one does well to take a place. One thinks of the quaker ambulance drivers in WWII. In "The Longest Day," the story of the Normandy invasion, one saw medics, un armed, also nuns, working to give service to those on the front.
Hence the second ingredient:
2) In the larger, unavoidable fights/wars with clear evil, there will be close support of the just side, w/o arms, including, on the battle field. One form of such support being medical related....
Last issue: Defense of one's children and family members unable to defend. This seems generally like a good idea, where police are not available. So most pacifists have NOT advocated utter non resistance, or invariable non-violence, at the personal level. The first preference, of course, would be that the defense be non violent or at least non-lethal. However in the extreme, one would kill to defend and protect a family member, esp. the weaker ones.
The line of thought, applies, for many, to self defense. (Though some absolute pacifists will choose, where only they are involved personally, to be killed rather than kill.)
So the third ingredient is
3) There will be resistance of any evil to one's family members, esp. weaker ones, nonviolently as first effort, but with such force, including lethal, as may be absolutely necessary. The same for self.
[[ADDED: Of course, in normal circumstances, the armed defense of family is not usually appropriate, where a proper, responsive police force exists. So let me be clear about a fourth ingredient:
4) There should be support for the local police--e.g. calling them as necessary--, where they are legitimate and careful (not trigger happy)--i.e., those as in London or Stockholm, not as in former South Africa or current China or Russia... or Iraq. ]]
===
In conclusion, the above, "well defined pacifism" is quite compatible with most of people's moral and patriotic allegiances. In other words, they have no good reason to condemn it, though it may not be the personal choice of the majority.
The smears against pacifism, where it's caricatured as 'passive surrenderism' are ignorant-- though effective with the booboisie; but none of the standard right-wing arguments apply to the above form as depicted, which is in fact, one of the most common.
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