Cinco de Mayo ANSWERS

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Answers:
1. c) A ragtag collection of Mexican soldiers defeated the larger, better-equipped French army in the Battle of Puebla on May 5, 1862.

2. a) France responded to the 1862 defeat by dispatching more soldiers and, in 1863, installing Archduke Maximilian of Austria as ruler over Mexico. Maximilian was overthrown in May 1867 and executed a month later.

3. b) Mexico had declared a moratorium on paying off its national debt, amassed in the costly decades marked by Texas' struggle for independence (1836), the Mexican-American War (1846-48) and the Mexican civil war of 1858. Spain, Britain and France, the biggest creditors, came across the Atlantic to collect, but Spain and Britain backed off when it became clear that France intended to claim Mexican territory for Napoleon III.

4. d) A holiday throughout Mexico, it is celebrated most intensely in Puebla, where the battlefield is now a park. But the celebrations are often larger, and certainly more commercial, in the United States, especially Texas and other border states.
Lorenzo Cano, associate director of the Center for Mexican-American Studies at the University of Houston, notes several reasons for the U.S. interest, including the Chicano movement of the 1960s and 1970s, which pressured schools and other institutions to recognize other cultures; changing demographics, with increased numbers of Hispanics in Texas and elsewhere in the United States; and the decision by beer companies and other business interests to treat Cinco de Mayo as a marketing opportunity.

5. b) Zaragoza, born in what is now the Texas city of Goliad, led his outnumbered Mexican soldiers to improbable victory against Napoleon's professionally trained and equipped army. The battle came to symbolize Mexican pride and courage against daunting odds; it also was the beginning of the end of the European occupation of the Americas.

6. c) The U.S. Civil War was raging when French soldiers arrived in Mexico. Some historians contend Napoleon III wanted to occupy Mexico to counter the United States' growing power, knowing the United States would be unable to respond.
The 1862 defeat at Puebla sidetracked the French, who might otherwise have arrived at the Mexican-U.S. border in time to help the Confederate army while victory still seemed within the Confederates' grasp. Whether that actually would have happened is anyone's guess. "It's an intriguing historical question," Cano says.
By the time French reinforcements arrived and the takeover of Mexico was complete, the tide north of the Rio Grande had turned, with the Confederate defeat apparently assured.

7. b) Juárez was Mexico's first indigenous president, a Zapotec Indian, at a time when mestizos, people of mixed Spanish and Indian descent, were rising to power.

8. a) The conservatives, who had traditionally wielded power in Mexico, resisted liberal reforms imposed by Juárez and welcomed the troubles the French invasion brought for Juárez's liberal government.
 
Piñatas may have originated in China. Marco Polo discovered the Chinese fashioning figures of cows, oxen or buffaloes, covered with colored paper and adorned with harnesses and trappings. Special colors traditionally greeted the New Year. When the mandarins knocked the figure hard with sticks of various colors, seeds spilled forth. After burning the remains, people gathered the ashes for good luck throughout the year.

When this custom passed into Europe in the 14th century, it adapted to the celebrations of Lent. The first Sunday became ‘Piñata Sunday’. The Italian word ‘pignatta’ means "fragile pot." Originally, piñatas fashioned without a base resembled clay containers for carrying water. Some say this is the origin of the traditional pineapple shape. Also the Latin prefix ‘piña’ implies a cluster of flowers or fruits as in ‘pineapples’ and ‘pine cones’.

When the custom spread to Spain, the first Sunday in Lent became a fiesta called the ‘Dance of the Piñata’. The Spanish used a clay container called la olla, the Spanish word for pot. At first, la olla was not decorated. Later, ribbons, tinsel and fringed paper were added and wrapped around the pot.

At the beginning of the 16th century the Spanish missionaries to North America used the piñata to attract converts to their ceremonies. However indigenous peoples already had a similar tradition. To celebrate the birthday of the Aztec god of war, Huitzilopochtli, priests placed a clay pot on a pole in the temple at year's end. Colorful feathers adorned the richly decorated pot, filled with tiny treasures.. When broken with a stick or club, the treasures fell to the feet of the god's image as an offering. The Mayans, great lovers of sport played a game where the player’s eyes were covered while hitting a clay pot suspended by string. The missionaries ingeniously transformed these games for religious instruction. They covered the traditional pot with colored paper, giving it an extraordinary, perhaps fearful appearance.

The decorated clay pot also called a cantero represents Satan who often wears an attractive mask to attract humanity. The most traditional style piñata looks a bit like Sputnik, with seven points, each with streamers. These cones represent the seven deadly sins, pecados - greed, gluttony, sloth, pride, envy, wrath and lust. Beautiful and bright, the piñata tempted. Candies and fruits inside represented the cantaros (temptations)of wealth and earthly pleasures.

Thus, the piñata reflected three theological virtues in the catequismo. (religious instruction or catechism)

The blindfolded participant represents the leading force in defying evil, ‘Fe’, faith, which must be blind. People gathered near the player and spun him around to confuse his sense of space. Sometimes the turns numbered thirty three in memory of the life of Christ. The voices of others cry out guidance:

¡Más arriba! (More upwards!)
¡Abajo! (Lower!)
¡Enfrente! (In front!)

Some call out engaños (deceits, or false directions) to disorient the hitter.

Secondly the piñata served as a symbol of ‘Esperanza’, Hope.

With the piñata hanging above their heads, people watched towards los cielos (sky or heaven) yearning and waiting for the prize. The stick for breaking the piñata symbolized virtue, as only good can overcome evil. Once broken, the candies and fruits represented the just reward for keeping faith.

Finally the piñata symbolized ‘Caridad’, Charity. With its eventual breaking, everyone shared in the divine blessings and gifts.

The moral of the piñata: all are justified through faith.

Today, the piñata has lost its religious symbolism and most participate in the game solely for fun. Piñatas are especially popular during Las Posadas, traditional processions ringing in the Christmas season and at birthday parties. During festivities, people traditionally sing songs while breaking the piñatas.

“Dale, dale, dale, no perdas el tino,
porque si lo perdes, pierdes el camino.
Esta piñata es de muchas mañas, sólo contiene naranjas y cañas.”

Hit, hit, hit.
Don’t lose your aim,
Because if you lose, you lose the road.
This piñata is much manna, only contains oranges and sugar cane.”

Another popular song for hitting the piñata is rooted in the year 1557 when dignitaries of Felipe II toured towns in New Spain. While exacting pledges of allegiance, coins of nickel were offered for coins of silver. This failed to please the people so as they break piñatas during las posadas, they sing:

"No quiero níquel ni quiero plata:
yo lo que quiero es romper la piñata."
“I don’t want nickel/I don’t want silver
I only want to break the piñata…”

Piñatas can be found in all shapes and sizes. Modern ones often represent cartoon or other characters known to most children. Others are shaped like fruits, baskets, rockets etc. Sometimes people of political statue are satirized. At Christmas, star-shaped piñatas suggestive of the Star of Bethlehem are especially popular. One’s imagination is the creative limit.

Traditionally, piñatas are filled with both candies and fruits. Around Christmas in Mexico, wrapped candies, peanuts, guavas, oranges, jicamas,(sweet root vegetable) sugar cane, and tejocotes (a kind of crab apple) stuff piñatas. Some types of piñatas called traps, are stuffed with flour, confetti or ‘flowery water’. Any child without a treat after the goodies are gathered from the ground is given a little basket full of special candy. These colaciónes are kept on hand to avoid hurt feelings and tears. The rest of the treats are passed around to everyone before the party is over.

Towns of potters once existed to fashion ‘ollas piñateras’, bare clay pots sold in the mercado. (market) People took them home and pasted their own colored paper to them. Cardboard and paper maché often fashioned over balloons has replaced ‘la olla’ in many modern piñatas.

The piñata’s versatility contributes to its perennial popularity. Fashioned from a long tradition the joyous piñata continues to enchant celebrations and parties around the world.

In Mexico you will hear parents and children singing this special Piñata song.

"Dale, dale, dale, no pierdas el tino,
porque si lo pierdes, pierdes el camino.
Esta piñata es de muchas mañas, sólo contiene naranjas y cañas."
La piñata tiene caca,
Tiene caca:
Cacahuates de a montón.
Esta piñata es de muchas mañas,
Sólo contiene naranjas y cañas.
No quiero oro, ni quiero plata,
Yo lo que quiero es romper la piñata.
Ándale Juana, no te dilates
Con la canasta de los cacahuates.
Anda María, sal del rincón
Con la canasta de la colación.
En esta posada nos hemos chasqueado
Porque Teresita nada nos ha dado.
Echen confites y canelones,
a los muchachos que son muy tragones.
Todos los muchachos rezaron con devoción,
De chochos y confites les dan ya su ración.
Castaña asada, piña cubierta;
Echen a palos a los de la puerta.
Ándale Juan, sal de la hornilla
Con la botella de la manzanilla.
De los cerritos y los cerrotes,
Saltan y brincan los tejocotes.
Andale niña, sal otra vez
Con la botella del vino jerez.
Esta posada le tocó a Carmela:
si no da nada le saco una muela.

Piñatas have no traditional association with Cinco de Mayo.
 
Wow !!!

That's great information. Did you write it all yourself? I knew about 5% of it and I lived in Mexico for a while (not rural Mexico, however).

I love stories like that.

Thanks for the post.
 
Matthew Craig said:
Holy fuck that's alot of shit nobody's going to read. Good job!

Are you kidding me?

That was a fantastic post. It had the kind of information you never get at school. They only teach about the politics and good guys and bad guys in school. That post contained a million interesting bits of information that makes traveling to Mexico and the other places more fun.
 
Karen Kraft said:
Wow !!!

That's great information. Did you write it all yourself? I knew about 5% of it and I lived in Mexico for a while (not rural Mexico, however).

I love stories like that.

Thanks for the post.
You're welcome, but I copied most of it from a couple of sources.

It's my response to all the bars and clubs that put Corona and Dos Equis on the specials list and hang decorations which invariably will include a piñata.
 
phrodeau said:
You're welcome, but I copied most of it from a couple of sources.

It's my response to all the bars and clubs that put Corona and Dos Equis on the specials list and hang decorations which invariably will include a piñata.

Oh, darn.

I thought for sure there was another person on here with a zest for that sort of thing. Well, maybe you still do....

But I have to admit, I'm just a tad heartbroken.
I may never get over it.
 
I've only just heard about this on Sunday and that was from a customer who wanted a book on it. The way she asked me about was that I should know about it already.
 
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