Another Religion Thread: For Atheists

4est_4est_Gump

Run Forrest! RUN!
Joined
Sep 19, 2011
Posts
89,007
:)And those who were talking about the new movie offerings just the other day.

Today no one could ask why religion should be taken seriously. Those who used to dismiss religion are terrified by the in*tensity of its revival. Karen Armstrong, who cites the U.S. official, describes the current state of opinion: “In the west the idea that religion is inherently violent is now taken for granted and seems self-evident.” She goes on:

As one who speaks on religion, I constantly hear how cruel and aggressive it has been, a view that, eerily, is expressed in the same way almost every time: “Religion has been the cause of all the major wars in history.” I have heard this sentence recited like a mantra by American commentators and psychiatrists, London taxi drivers and Oxford academics. It is an odd remark. Obviously the two world wars were not fought on account of religion ... Experts in political violence or terrorism insist that people commit atrocities for a complex range of reasons. Yet so indelible is the aggressive image of religious faith in our secular consciousness that we routinely load the violent sins of the 20th century on to the back of “religion” and drive it out into the political wilderness.
The idea that religion is fading away has been replaced in conventional wisdom by the notion that religion lies behind most of the world’s conflicts. Many among the present crop of atheists hold both ideas at the same time. They will fulminate against religion, declaring that it is responsible for much of the violence of the present time, then a moment later tell you with equally dogmatic fervor that religion is in rapid decline. Of course it’s a mistake to expect logic from rationalists. More than anything else, the evangelical atheism of recent years is a symptom of moral panic. Worldwide secularization, which was believed to be an integral part of the process of becoming modern, shows no signs of happening. Quite the contrary: in much of the world, religion is in the ascendant. For many people the result is a condition of acute cognitive dissonance.

It’s a confusion compounded by the lack of understanding, among those who issue blanket condemnations of religion, of what being religious means for most of humankind. As Armstrong writes, “Our modern western conception of religion is idiosyncratic and eccentric.” In the west we think of religion as “a coherent system of obligatory beliefs, institutions and rituals, centring on a supernatural God, whose practice is essentially private and hermetically sealed off from all ‘secular’ activities.” But this narrow, provincial conception, which is so often invoked by contemporary unbelievers, is the product of a particular history and a specific version of monotheism.

...

Again, the Spanish Inquisition is a notorious example of the violence of religion. There can be no doubt that it entailed hideous cruelty, not least to Jews who had converted to Christianity, often in order to save their lives, but who were suspected of secretly practising their faith and consequently, in some cases, burnt. Yet in strictly quantitative terms, the Inquisition pales in comparison to later frenzies of secular violence. Recent estimates of the numbers who were executed during the first 20 years of the Inquisition—“the most violent period in its long history,” according to Armstrong—range from 1,500 to 2,000 people. By contrast, about a quarter of a million people were killed in the Vendée (out of a population of roughly 800,000) when a peasant rebellion against the French Revolution was put down by republican armies in 1794. And some 17,000 men, women, and children were guillotined in the purge that ended in July that year, including the man who had designed the new revolutionary calendar. It is indisputable that this mass slaughter had a religious dimension. In 1793 a Goddess of Reason was enthroned on the high altar at Notre Dame Cathedral; revolutionary leaders made great use of terms such as “credo,” “sacrament,” and “sermon” in their speeches. As Armstrong puts it, “No sooner had the revolutionaries rid themselves of one religion than they invented another.”
John Gray

http://www.newrepublic.com/article/119698/religion-not-blame-all-bloodiest-wars
 
That's nice, Chief. Now why don't you tell us in your own words why you're an atheist?
 
The Nation has some thoughts of religion and Atheists...

Atheism is having a moment. Rigid, reactionary Christianity may have captured the Republican Party, but it’s turned off millions. According to Pew, some 20 percent of Americans have no religious affiliation, including 32 percent of those 18 to 29—there are more “nones” than there are white evangelicals. True, only 2.4 percent describe themselves as atheists (up from 1.6 in 2007), but that still means there are more self-identified atheists than there are Jews, Muslims or Mormons. It’s the perfect time to put our best godless foot forward—to connect with other progressive movements, and to put out the welcome mat for all those millions of new-made unbelievers. And that means looking in the mirror in order to broaden a movement that has historically been white, male, middle-class and culturally rather narrow.

But that would be way too, um, rational. Instead, organized atheism is having a sexist tantrum. As Mark Oppenheimer recently described on BuzzFeed, women who say they have been sexually harassed—or, in one case, raped—at conferences by powerful older men have been mocked, told to be quiet, and dismissed as sluts and liars. When Rebecca Watson, who blogs as Skepchick, expressed annoyance after a man accosted her in an elevator late at night at the 2011 World Atheist Convention in Dublin, Richard Dawkins wrote a parody letter, “Dear Muslima,” contrasting the liberty of Western women with the oppression of women under Islam. Sexual harassment: not as bad as female genital mutilation. (Just so you know, I would not appreciate a come-on in an elevator either. Alone, enclosed space, stranger, late night. My anxiety level rises just thinking about it.) At the 2013 Women in Secularism conference, Ron Lindsay, CEO of the Center for Inquiry, gave what was widely regarded as a condescending lecture to the women in attendance, accusing them of feminist bullying. (After a huge outcry, he apologized. That was good.)
Katha Pollitt

http://www.thenation.com/article/181736/atheists-show-their-sexist-side#



*chuckle*


I don’t think it’s healthy for the secular movements to be so focused on a handful of male stars, but here is where some firm leadership might be useful. Instead, Richard Dawkins and Sam Harris talk as if their obnoxious fanboys were all that stood between the values of the Enlightenment and the barbarous darkness of feminist fascism. And they’re happy to make common cause against feminists with whoever’s available. As Dawkins tweeted on September 7, “The ‘Big Sister is Watching You’ Thought Police hate @CHSommers’ Factual Feminism, and you can see why.” That’s the same Christina Hoff Sommers who has a mutual admiration society with noted Enlightenment philosopher Rush Limbaugh. If she’s spoken up against the misogyny and willful ignorance of the Christian right, I’ve missed it.
She just described the Climate Change Religion...
 
Still hidin' behind the words and beliefs of others, Chief?
Some things never change.
 
"The idea that religion is fading away has been replaced in conventional wisdom by the notion that religion lies behind most of the world’s conflicts. Many among the present crop of atheists hold both ideas at the same time. They will fulminate against religion, declaring that it is responsible for much of the violence of the present time, then a moment later tell you with equally dogmatic fervor that religion is in rapid decline. Of course it’s a mistake to expect logic from rationalists. More than anything else, the evangelical atheism of recent years is a symptom of moral panic. Worldwide secularization, which was believed to be an integral part of the process of becoming modern, shows no signs of happening. Quite the contrary: in much of the world, religion is in the ascendant. For many people the result is a condition of acute cognitive dissonance."

This would be guys like DCL and b_boi.

;) ;)
 
Same cut-n-paste in the same thread less than 30 minutes apart?

You're slipping Chief.
 
Yeah, I get it.

;)

butters is giving you attention this morning, so you're in full racist rant mode because

:eek:

YOU'RE RELEVANT!
 
Situational Native American Speaks With Forked Tongue!

Wasn't it just yesterday you swore that you NEVAR clicked "View Post" on me?

Were you lying then or are you lying now, Chief?
 
"The idea that religion is fading away has been replaced in conventional wisdom by the notion that religion lies behind most of the world’s conflicts. Many among the present crop of atheists hold both ideas at the same time. They will fulminate against religion, declaring that it is responsible for much of the violence of the present time, then a moment later tell you with equally dogmatic fervor that religion is in rapid decline. Of course it’s a mistake to expect logic from rationalists. More than anything else, the evangelical atheism of recent years is a symptom of moral panic. Worldwide secularization, which was believed to be an integral part of the process of becoming modern, shows no signs of happening. Quite the contrary: in much of the world, religion is in the ascendant. For many people the result is a condition of acute cognitive dissonance."

This would be guys like DCL and b_boi.

;) ;)

Mythology at its finest.

For the better part of recorded history religion was just another tool of the state. A partnership in the subjugation of the people. That being the case is it so very difficult to understand that virtually ALL of the conflicts of history were state initiated with religious sanction. So the simplistic notion that all conflicts were religiously initiated are just examples of the cart being put before the horse.

All conflicts are state initiated for a plethora of reasons. At their core is a conflict of differences in how individuals should conduct their affairs.

That is NOT to say that religion didn't play a role, but after all when the state and the church are the same entity how could it not?

Ishmael
 
Back
Top