A Focus on Criticism

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Though speaking of music, this essay has a depth of thought to offer any of us who receive or give criticism. I offer it here because of recent discussions and the pervasive diffidence I read among Lit. authors (including myself). I do think age has something to do with how we receive or reject criticism, especially anything negative, however constructive. I would urge those giving criticism (even on more personal threads) to take Tomes' ideas into consideration. [Emphases mine.]

Casting pearls before pedants
on the delicate balancing act between praise and criticism

Susan Tomes - September 27, 2003 - The Guardian

In the world of music it's usual for advanced students and young professionals to continue having lessons, attending masterclasses, and seeking advice from players they admire. This means that well into their 20s they are submitting their playing for criticism, often in public, at a time when most young people would expect to have finished their training. Obviously it takes a special kind of open-mindedness to keep on asking whether your playing can still be improved. On the other hand, these mature students are old enough to be able to take or leave the teachers' advice.

Recently I coached a young Japanese chamber group. They were all excellent, but what struck me most was their insecurity. Their stage manner wasn't as convincing as it could have been, given their finesse; they radiated a sense of "please do not find us good if you do not think it appropriate". So, as well as giving musical advice, I decided my main task was to bolster their egos. I told them they were fine players, but that they were wasting energy in self-doubt when it would be much more productive to use it in communicating with their listeners. They seemed to find this useful.

A few months later I had a letter from them. They had just returned from what the French would call a "stage de perfectionnement", a high-level music seminar with middle-European professors. They reported that after they had played for the first time, the teacher had folded his arms in an ominous silence before saying, "Well, well, well. Where to begin?... Let me ask you what you thought was wrong with your performance." They were taken aback, but one recovered enough to say, "It was perhaps not so unanimous now as it is in our rehearsals." "No," said the professor. "That's not it. Any other ideas?" Another player said, "Perhaps we do not understand Beethoven's style?" "I didn't mean that." Someone else said, "I think maybe we did not make the structure clear." There was a silence. Then the teacher said, "Well, if you do not know, I will tell you. It was not in tune!"

Now to an observer it seemed clear that such a professorial gambit should be taken with a pinch of salt. It was the equivalent of seeing someone in a glorious outfit and only commenting that their shoes were not polished. Or like looking at a beautiful garden and only saying there were places that hadn't been weeded. To me it was obvious that the focus of this lesson had been trivial, perhaps deliberately so.

However, what I hadn't expected was the students' reaction. They felt their faults must have been so basic that there was no point in speaking of higher matters. After several such lessons, they were so dejected they could hardly play in front of the audience. But maddeningly, they seemed to think this would turn out to be a salutary experience, a kicking they probably deserved if they were only smart enough to figure out why. Moreover, they thought that because I (a woman) had been nice and this other teacher (a man) had been horrible, he was the one who must be right. My praise was a candle easily blown out by his criticism.

I wrote back: "I must advise you not to be depressed by lack of compliments. If a teacher is critical, it doesn't necessarily mean that he or she is 'more right' than another who appreciates your playing. Sometimes, not paying compliments is a way to have power." It was my turn to feel despondent.

When I was a post-graduate student I spent a very happy semester at the Banff Arts Centre in Canada with my former group Domus. Instead of having a permanent teaching staff, the centre had a rota of visiting players and professors who stayed for periods ranging from just a few days to a week or two. Students were invited to sign up for lessons with any or all of these, though we were warned that if we were unsure of our own style and ideas, it would be unsettling to have lessons from too many people. We had already had several years of concert experience together, and we felt pretty sure of our aims, so we signed up for lessons with absolutely everybody.

It was both fascinating and enriching and I wouldn't have missed it for the world, but what became clear was that each visiting professor looked at things from his or her own angle and "with their own agenda", as we didn't say in those days. We took the same piece of chamber music - Fauré's C-minor piano quartet - to umpteen different gurus and let them shine their own particular lights on it. Gradually we realised that we had been told our playing was delightfully French, not French enough, too "Germanic", too piano-oriented, too string-oriented, too democratic, and not democratic enough. One person applauded our British reserve, while another felt it was handicapping us. We were told we were pleasingly individual, and also that we were not unanimous enough. Someone told us he had never heard the work so faithfully and idiomatically played, while another felt we needed to stop looking at the score and let our imaginations run riot. Memorably, I was told by a very distinguished cellist to "stop playing the piece as a blonde and try to play like a redhead", an instruction that is still beyond me.

It became obvious that there was no over-arching advice that took everything into account and transcended the personal. Furthermore, within our group, people varied quite a bit in their assessment of which advice was true or "right for us". We didn't even agree among ourselves about who had most truly held a mirror up to us. According to our different temperaments, some felt that praise was inspiring and helpful, while others felt that only criticism should be taken seriously. Finally we realised that all we could do was to understand the piece as well as we could, given our own characters and contexts. Even good advice was sometimes impossible to follow because of who we were. This was chastening, but also uplifting. We had to find something that rang true to us.

But knowing what rings true to you is no easy matter. How, after all, are our personal beliefs formed? Many young performers are happy to take on trust the views of respected or beloved teachers. It may take years to develop one's own individual viewpoint, and in fact it may not be possible, or even desirable, to be original. Advanced students are often in thrall to the opinions their teachers have of them, especially if they have only one teacher. If their teacher sees them in a negative way, it takes the strongest of characters to feel confident nonetheless.

Sadly, the converse is not true. If a teacher gives lots of praise and support, a self-critical student may feel that the teacher's powers of discernment must be lacking. For a teacher, deciding whether to praise or blame becomes fraught with peril. Some students open up like flowers when you support them, while others need that piece of grit in the oyster shell that encourages them to make a pearl.

http://www.guardian.co.uk/arts/features/story/0,11710,1050391,00.html
 
Interesting piece, Perdita, and well worth the read. Perhaps at the end of the day, when advice and criticism has been received and pondered upon, accepted or rejected, one must say to oneself,

To thine own self be true

Alex
 
I found the piece interesting but I don't get enough feedback or criticism to confuse me.

One of the advantages of age is that I can accept criticism of my writing or other activities, think about what was said, decide whether I consider that valid points have been made, and if so, decide whether I can or want to change.

The criticism may be accurate. Do I care enough about the activity criticised to learn how to change to something better? Can I change even if I should?

Even a child can say that the Emperor has no clothes. Some of the most helpful criticism in my life has been in throwaway remarks from friends or mere acquaintances who were not aware they were actually making a critical statement.

I am attending creative writing classes - third one tomorrow. The criticism is very mild but the whole exercise is useful because it examines the techniques I use and extends into writing fields that I wouldn't normally consider. However, a long time ago I attended a writers' masterclass. That experience was almost wholly destructive. If you didn't imitate "The Master", your work was jejeune or lacking in depth, feeling etc.

Some criticism is helpful. Some is damaging. You should decide whether to take any notice at all. Believe in yourself.

Og
 
I'm happy Alex and Ogg understand the message: Be true to and believe in yourself. My hope is that some of the younger writers will get it, and the critics of any age.

Perdita
 
Outstanding stuff, Perdita.

When I had a corporate gig, I managed a team of about twenty video game testers, all kids 18-22. One of the toughest things was to write the monthly evaluations and express yourself in such a way as to not discourage them and get them all defensive. Our company sent us to one of those management training seminars, the only one I ever found remotely useful, that espoused almost exactly the same principles as in that article (along with the usual roleplaying exercises and all that touchy-feely nonsense).

When I first started sending stuff in twenty years ago, I was crushed by rejection slips -- now, when I look back on them, the editor's comments were actually valid, if I had bothered to view them in the proper light and take them to heart.

Creativity is such a personal thing, it's difficult to accept anything other than glowing feedback after putting so much time and effort into it.

--Z
 
Well, you know me, I take criticism very badly. Having thought about it the criticism that I do take badly is the kind that offers no alternative except to say something I wrote was bad. No, not even bad, just not as good as.

And as per the article I do realise that criticism from 2 different people will very likely be 2 different criticisms. I still hate it.

I think, in all likelyhood, that when we criticize we take our taste too much into account.

If asked in Lit. to 'take a look' at someone's work I will steadfastly refuse if the subject matter is distasteful to me. I know that I cannot give a valid criticism about the writing in general.

Conversely, if you want a really savage criticism (as constructive as possible) just ask me to look at a story from a category I like.

In any criticism I almost always begin by stating that any crtical comments are from me as a reader/critic NOT an expert of any kind.

Gauche
 
Perdita, Ms. Tomes work does apply - thank you for opening this thread with such a good article for foundation.

All of what is said here is true and useful.

Socrates admonition of Know thyself is equally important to finding one's own truth.

It is hard to balance our own judgment with the praise or criticism of others. We seek to find a higher art and truth with our words, and we hope for (or even crave) acceptance from the audience where we present our work. But criticism is worth what we do with it.

Rather than turn this into a pedantic recitation of my opinions on how to handle criticism, especially when that is not what Perdita opened with, I would instead offer advise from Toastmasters.

I used to belong to this organization and it not only teaches principles of public extemporaneous speaking, it teaches critiquing technique. It is important to always note what there is about something that you like, even if it is only the effort. Then it is important to make suggestions as to what might improve the work. I know it is tempting to many to just redo the work themselves, but such an action does not contribute to the originality of the author.

-FF (my nickel's worth - inflation, you know)

ps. I think the participants in the Story and Poetry Discussion forums would be useful in this discussion.
 
The Right Opinion?

As I was reading that critique I thought of another point not touched on by our 3 magi and Zack too. You all probably saw this parallel as well. I'll let the lesson speak for itself.

The Blind Men and the Elephant

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A number of disciples went to the Buddha and said, "Sir, there are living here in Savatthi many wandering hermits and scholars who indulge in constant dispute, some saying that the world is infinite and eternal and others that it is finite and not eternal, some saying that the soul dies with the body and others that it lives on forever, and so forth. What, Sir, would you say concerning them?"

The Buddha answered, "Once upon a time there was a certain raja who called to his servant and said, 'Come, good fellow, go and gather together in one place all the men of Savatthi who were born blind... and show them an elephant.' 'Very good, sire,' replied the servant, and he did as he was told. He said to the blind men assembled there, 'Here is an elephant,' and to one man he presented the head of the elephant, to another its ears, to another a tusk, to another the trunk, the foot, back, tail, and tuft of the tail, saying to each one that that was the elephant.

"When the blind men had felt the elephant, the raja went to each of them and said to each, 'Well, blind man, have you seen the elephant? Tell me, what sort of thing is an elephant?'

"Thereupon the men who were presented with the head answered, 'Sire, an elephant is like a pot.' And the men who had observed the ear replied, 'An elephant is like a winnowing basket.' Those who had been presented with a tusk said it was a ploughshare. Those who knew only the trunk said it was a plough; others said the body was a grainery; the foot, a pillar; the back, a mortar; the tail, a pestle, the tuft of the tail, a brush.

"Then they began to quarrel, shouting, 'Yes it is!' 'No, it is not!' 'An elephant is not that!' 'Yes, it's like that!' and so on, till they came to blows over the matter.

"Brethren, the raja was delighted with the scene.

"Just so are these preachers and scholars holding various views blind and unseeing.... In their ignorance they are by nature quarrelsome, wrangling, and disputatious, each maintaining reality is thus and thus."

Then the Exalted One rendered this meaning by uttering this verse of uplift,

O how they cling and wrangle, some who claim
For preacher and monk the honored name!
For, quarreling, each to his view they cling.
Such folk see only one side of a thing.

Jainism and Buddhism. Udana 68-69:
Parable of the Blind Men and the Elephant

I would never presume to wrangle with an Exalted One.
 
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