Pure
Fiel a Verdad
- Joined
- Dec 20, 2001
- Posts
- 15,135
here's a little puzzle:
in your view. is it sufficient for a morality (some set of standards of behavior that insure a degree of order in society and its 'well functioning') to say, "Let everyone look out for himself. i.e. consider his or her OWN interests only, though with some view to the future [so -called medium-range and maybe long-range interests]."
this is egoism on a universal scale. it's not a common position. among the greats, because of its obvious problems, see below: in a word, it has nothing to say about many conflict situations, except 'fight it out, and may the best person win.'
Aristotle and Nietzsche held instead to a vastly scaled down version, a 'limited egoism': "Let all members of the elite pursue their self interest." That leaves 95% of us, shall we say, stuck with paying some concern for the other guy. Why? Because, Nietzsche, or another Great Mind at his laptop, writing the Great Work, does not want the peasants fighting over 'what's mine.' The ruckus disturbs him. He does not want the collector of garbage to say, when it suits him, "i'm writing *great porn* today, and am gonna call in sick," but rather, 'how can i benefit my society and my family.
Note how this 'elite' egoism can easily become fascistic, when the self styled elite are scum [as some aristocracies have turned out to be], with crazy notions that some alleged groups are inferior. Of course Aristotle thought some groups were inferior, but he didn't plan on exterminating them, merely making them hod carriers.
Now it's pretty clear that Rand at first was clearly attracted to the limited egoism described above, in a somewhat debased, i.e. quasi fascist form. She at one time had lots of Nietzsche quotes for one of her early novels. Following Nietzsche, she asked, regarding the criminal--is he merely a Strong Person who scares society? and made an unfortunate choice, as least for a while, of a famous child murderer (Hickman) whose wise-ass, asocial attitude she liked.
In any case, there are problems with the elitist vision, 1) not the least of which is 'salability', esp to 'intellectuals'. it's hard to reach to campuses if the promo is 'if you are elite, come to our meeting, and discuss how the other 95% are to be squashed into the mud; inferiors need not apply.' you just get rednecks, KKK types.
2) Further she wanted to exalt 'reason' and capitalism, in a anarcho ideal form (as it never existed).
So one would think she'd turn to this unusual bird, first described, "universal egoism," and perhaps claim to find it in Adam Smith. The casual reader, or the lame brained one, like Amicus, *thinks* this is Rand's position, in view of her popular writings with titles like "the virtue of selfishness."
There is a wonderful essay on Rand's attempts to meld or repackage Nietzsche in Smith's garments, by Berger:
http://query.nytimes.com/gst/fullpa...35754C0A960948260&sec=&spon=&pagewanted=print
But the reason "universal egoism" is not popular, as we said, is that it had BIG problems. As a moral system it either ignores certain conflicts, or is unable to say anything about them. Society may 'work' is the occasional Joe Artist says, "i'm leaving my family to do great paintings.' but suppose Josette Artist, his wife, says the same thing at the same time? Do we merely applaud the first one out the door and tell the other, 'that's the breaks.'
To make a long story short, as a philosophical amateur, Rand chose what seemed to be the best way out: Use Reason, which she already exalted, to solve every conflict, i.e. to say whose interest, if either, should prevail, and to what degree. In effect she says to Joe, "you're not the Great Artist, you stay," and to Josette, "You are a Great One, at least potentially, so you can leave, and Joe will take over the responsibilities." This is her "Rational Egoism."
This agrees with the anarcho capitalist notion that the market solves all problems, 'for the best', through the invisible hand. To take an example, if Joe's Burgers are wonderful and have actual meat, and McDonalds opens opposite him with 99cent burgers and childrens toys, the hard head 'free marketer' will applaud Joe's loss of his business: It 'rationalizes' the market. It eliminates an 'inefficient producer' in favor of an efficient one.
She put her "solution" in slightly different words, but the gist is that two persons' interests never really conflict, if one views the situation rationally and objectively. This is related to her ultimate faith in the 'invisible hand' of the absolute free market (in ideal form).
As with most amateurs-- e.g. those trying to solve an old puzzle, like the mind/body problem; or like the perpetual motion machine-- she jumped from the frying pan into the fire, with this solution.
It is a definite 'hard sell' and conflicts with most people's experiences, at least in part: For instance, if you are dumped by your partner, it may well be true, as you say, 5 years later, 'it was for the best, for me; i'm glad i'm rid of him/her.' BUT are you willing to say this is INVARIABLY the case? IF you work scrubbing floors while your partner becomes a licensed plastic surgeon, who then dumps you, are you really 'better off'?
So if Rand's solution is off the table, and it is---not considered seriously by anyone except her followers-- again I ask, esp, for the 'minimal government people,
Is it sufficient for a morality with some basic social function to say:
"Let everyone look out for himself. i.e. consider his or her OWN interests only, though with some view to the future
And if you want to opine over the Aristotle Nietzsche solution to the problems of this view, feel free.
in your view. is it sufficient for a morality (some set of standards of behavior that insure a degree of order in society and its 'well functioning') to say, "Let everyone look out for himself. i.e. consider his or her OWN interests only, though with some view to the future [so -called medium-range and maybe long-range interests]."
this is egoism on a universal scale. it's not a common position. among the greats, because of its obvious problems, see below: in a word, it has nothing to say about many conflict situations, except 'fight it out, and may the best person win.'
Aristotle and Nietzsche held instead to a vastly scaled down version, a 'limited egoism': "Let all members of the elite pursue their self interest." That leaves 95% of us, shall we say, stuck with paying some concern for the other guy. Why? Because, Nietzsche, or another Great Mind at his laptop, writing the Great Work, does not want the peasants fighting over 'what's mine.' The ruckus disturbs him. He does not want the collector of garbage to say, when it suits him, "i'm writing *great porn* today, and am gonna call in sick," but rather, 'how can i benefit my society and my family.
Note how this 'elite' egoism can easily become fascistic, when the self styled elite are scum [as some aristocracies have turned out to be], with crazy notions that some alleged groups are inferior. Of course Aristotle thought some groups were inferior, but he didn't plan on exterminating them, merely making them hod carriers.
Now it's pretty clear that Rand at first was clearly attracted to the limited egoism described above, in a somewhat debased, i.e. quasi fascist form. She at one time had lots of Nietzsche quotes for one of her early novels. Following Nietzsche, she asked, regarding the criminal--is he merely a Strong Person who scares society? and made an unfortunate choice, as least for a while, of a famous child murderer (Hickman) whose wise-ass, asocial attitude she liked.
In any case, there are problems with the elitist vision, 1) not the least of which is 'salability', esp to 'intellectuals'. it's hard to reach to campuses if the promo is 'if you are elite, come to our meeting, and discuss how the other 95% are to be squashed into the mud; inferiors need not apply.' you just get rednecks, KKK types.
2) Further she wanted to exalt 'reason' and capitalism, in a anarcho ideal form (as it never existed).
So one would think she'd turn to this unusual bird, first described, "universal egoism," and perhaps claim to find it in Adam Smith. The casual reader, or the lame brained one, like Amicus, *thinks* this is Rand's position, in view of her popular writings with titles like "the virtue of selfishness."
There is a wonderful essay on Rand's attempts to meld or repackage Nietzsche in Smith's garments, by Berger:
http://query.nytimes.com/gst/fullpa...35754C0A960948260&sec=&spon=&pagewanted=print
But the reason "universal egoism" is not popular, as we said, is that it had BIG problems. As a moral system it either ignores certain conflicts, or is unable to say anything about them. Society may 'work' is the occasional Joe Artist says, "i'm leaving my family to do great paintings.' but suppose Josette Artist, his wife, says the same thing at the same time? Do we merely applaud the first one out the door and tell the other, 'that's the breaks.'
To make a long story short, as a philosophical amateur, Rand chose what seemed to be the best way out: Use Reason, which she already exalted, to solve every conflict, i.e. to say whose interest, if either, should prevail, and to what degree. In effect she says to Joe, "you're not the Great Artist, you stay," and to Josette, "You are a Great One, at least potentially, so you can leave, and Joe will take over the responsibilities." This is her "Rational Egoism."
This agrees with the anarcho capitalist notion that the market solves all problems, 'for the best', through the invisible hand. To take an example, if Joe's Burgers are wonderful and have actual meat, and McDonalds opens opposite him with 99cent burgers and childrens toys, the hard head 'free marketer' will applaud Joe's loss of his business: It 'rationalizes' the market. It eliminates an 'inefficient producer' in favor of an efficient one.
She put her "solution" in slightly different words, but the gist is that two persons' interests never really conflict, if one views the situation rationally and objectively. This is related to her ultimate faith in the 'invisible hand' of the absolute free market (in ideal form).
As with most amateurs-- e.g. those trying to solve an old puzzle, like the mind/body problem; or like the perpetual motion machine-- she jumped from the frying pan into the fire, with this solution.
It is a definite 'hard sell' and conflicts with most people's experiences, at least in part: For instance, if you are dumped by your partner, it may well be true, as you say, 5 years later, 'it was for the best, for me; i'm glad i'm rid of him/her.' BUT are you willing to say this is INVARIABLY the case? IF you work scrubbing floors while your partner becomes a licensed plastic surgeon, who then dumps you, are you really 'better off'?
So if Rand's solution is off the table, and it is---not considered seriously by anyone except her followers-- again I ask, esp, for the 'minimal government people,
Is it sufficient for a morality with some basic social function to say:
"Let everyone look out for himself. i.e. consider his or her OWN interests only, though with some view to the future
And if you want to opine over the Aristotle Nietzsche solution to the problems of this view, feel free.
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